Matthew 5-7, popularly known as the Sermon on the Mount, has been described as "the essence of Christianity" and inspired many commentaries. However, New Testament professor Charles Quarles believes a fair number of those volumes either present Christ's sermon as containing an impossible spiritual ethic or instead dilute its message so much that hardly any ethical challenge remains. Also concerning, a recent Gallup poll indicated only onethird of American adults recognize Jesus as the source of this teaching that has often inspired people who do not even embrace evangelical Christianity. Quarles' new analysis, part of the New American Commentary Studies in Bible & Theology series, aims to fill the gap between these extremes by dealing with the important questions of whether believers can live by the Sermon on the Mount today, and, if so, how. Looking at the Beatitudes, what it means to be salt and light, and the demand for superior righteousness, he writes to restore this crucial section of our Lord's teaching to its proper place in His church.

I have come to greatly prefer the Jesus of the Gospels over the Jesus of Mormonism. This book is an exploration of the foundations of my journey, and what I have chosen to believe, what I hope others might consider. I write on Christianity and I write on Mormonism, with the hope that struggling Latter-day Saints can find a way forward with Christ as their foundation. Looking at both Christianity and Mormonism, my intent is to lift the baby from the bathwater, to restore the Savior, with no desire to save the Jesus of Mormonism. Joseph Smith's Restoration has grave problems. He went astray in my view, because he went beyond the footprint of Jesus' teachings--committing the same mistake he claimed others had made. I suppose this book is a Restoration-type endeav∨ an effort to rediscover what is most basic, most important. How ironic to seek to restore the Christ of the Gospels from Mormonism! So what does a Latter-day Saint do when they discover that the church narrative they were taught all their life has fallen apart? For me, the "revelations" of Mormon Jesus and their practice by Joseph Smith--as especially seen in chapters 9, 17-19--is radically different from the behavior, character and personality of Jesus of Nazareth. For example, Smith produced "scriptures" which depended on nineteenth-century sources, claiming them to be ancient. He initiated a secret "spiritual wife system" which included concubines and slandered women who resisted his sexual advances. He married young teenagers and other men's wives. He cursed his enemies and set up a secret organization, had himself ordained king and sought to violently overthrow the Nation. Comparing the two portraits has been the single most cathartic event since my crisis of faith. I find the Jesus of the Gospels to better reflect God's nature and love, and thus how to clearly respond to others as a disciple.

This book examines the struggle for Protestant consensus and unity through the work of John a Lasco (1499-1560). It is only in recent years that scholars have begun to recognize the importance of Lasco as one of the leading figures of the European Reformation, and a pivotal figure between Lutheran and Reformed theologians. The Polish reformer was among the most dynamic church organizers of the sixteenth century, dedicated to healing the divisions among evangelicals and searching for the key to Protestant unity in the example of the Apostolic Church. It was to this end that he published the Forma ac ratio in 1555, a work that recorded the rites and practices of the London Strangers' Church (of which he had been the first superintendent) and to provide a model for uniting the disparate Protestant communities on the Continent. Although some recent works have focused on aspects of Lasco's early career in Germany and England, this is the first book to provide a comprehensive analysis of the Forma ac ratio, and the reformer's reasons for writing it. This study also puts Lasco's distinct model for Protestant churches into the wider European context and assesses his impact on the struggle for unity through an examination of his correspondence, the reaction to his writings, and his influence on Protestant congregations across Europe.

Greg S. Baker delivers a poignant and thought-provoking examination of the depth and struggles of a fallen Christian and the effort needed to help restore them back to the loving embrace of Jesus Christ. There has been much written on winning the lost to Christ, but very little focuses on those who have fallen away from Christ--and how to get them back. Restoring a Fallen Christian fills a gaping hole in Christian literature. The principles come straight from Scripture to provide insightful, practical, and thorough instructions to help bring someone back to Jesus Christ. We hear of tragic stories everyday of Christians who have fallen away, but the effort in bringing them back have become a hurdle for the church and a challenge for every believer. In many cases, these fallen Christians can and want to come back. Often, though, we don't know where to start or how to proceed in helping them be restored--and that is the point of this book. We are commanded to restore those who have fallen away. Greg S. Baker uses his experiences as a pastor and counselor to shed light on this sensitive subject. People fall away for many reasons, and he tackles most of them to provide the widest range of tools available to the Restorer. This book is a must-have for every Christian. If you don't need it now, there may come a time when you do.