With the exception of Hagia Sophia, no Byzantine monument in the modern city of Istanbul can rival the former church of the monastery of the chora (Kariye Camii). This catalogue brings together scholars who have studied aspects of the Kariye Camii's art, architecture, and history.

Born to rule Although born to rule, Aidan lives as a scribe in a remote Irish monastery on the far, wild edge of Christendom. Secure in work, contemplation, and dreams of the wider world, a miracle bursts into Aidan's quiet life. He is chosen to accompany a small band of monks on a quest to the farthest eastern reaches of the known world, to the fabled city of Byzantium, where they are to present a beautiful and costly hand-illuminated manuscript, the Book of Kells, to the Emperor of all Christendom. Thus begins an expedition by sea and over land, as Aidan becomes, by turns, a warrior and a sailor, a slave and a spy, a Viking and a Saracen, and finally, a man. He sees more of the world than most men of his time, becoming an ambassador to kings and an intimate of Byzantium's fabled Golden Court. And finally this valiant Irish monk faces the greatest trial that can confront any man in any age: commanding his own Destiny.

Although Byzantium is known to history as the Eastern Roman Empire, scholars have long claimed that this Greek Christian theocracy bore little resemblance to Rome. Here, in a revolutionary model of Byzantine politics and society, Anthony Kaldellis reconnects Byzantium to its Roman roots, arguing that from the fifth to the twelfth centuries CE the Eastern Roman Empire was essentially a republic, with power exercised on behalf of the people and sometimes by them too. The Byzantine Republic recovers for the historical record a less autocratic, more populist Byzantium whose Greek-speaking citizens considered themselves as fully Roman as their Latin-speaking “ancestors.” Kaldellis shows that the idea of Byzantium as a rigid imperial theocracy is a misleading construct of Western historians since the Enlightenment. With court proclamations often draped in Christian rhetoric, the notion of divine kingship emerged as a way to disguise the inherent vulnerability of each regime. The legitimacy of the emperors was not predicated on an absolute right to the throne but on the popularity of individual emperors, whose grip on power was tenuous despite the stability of the imperial institution itself. Kaldellis examines the overlooked Byzantine concept of the polity, along with the complex relationship of emperors to the law and the ways they bolstered their popular acceptance and avoided challenges. The rebellions that periodically rocked the empire were not aberrations, he shows, but an essential part of the functioning of the republican monarchy.

Byzantium lasted a thousand years, ruled to the end by self-styled 'emperors of the Romans'. It underwent kaleidoscopic territorial and structural changes, yet recovered repeatedly from disaster: even after the near-impregnable Constantinople fell in 1204, variant forms of the empire reconstituted themselves. The Cambridge History of the Byzantine Empire c.500-1492 tells the story, tracing political and military events, religious controversies and economic change. It offers clear, authoritative chapters on the main events and periods, with more detailed chapters on outlying regions and neighbouring societies and powers of Byzantium. With aids such as maps, a glossary, an alternative place-name table and references to English translations of sources, it will be valuable as an introduction. However, it also offers stimulating new approaches and important findings, making it essential reading for postgraduates and for specialists. The revised paperback edition contains a new preface by the editor and will offer an invaluable companion to survey courses in Byzantine history.

This introductory text provides a concise overview of the history of Byzantium, from AD 285, when it first separated from the Western Roman Empire, to 1461, when the last Byzantine splinter state disappeared. Over the course of this period, the Byzantine state and society underwent many crises, triumphs, declines and recoveries. Spanning twelve centuries and three continents, the Byzantine empire linked the ancient and modern worlds, shaping and transmitting Greek, Roman and Christian traditions that remain vigorous today. This book examines the causes behind Byzantium's successes, failures and remarkable longevity. The author shows how Byzantine political leadership, military strategy, cultural attitudes and social, institutional and demographic changes combined with the strengths and weaknesses of the empire's enemies to explain the paradoxes of Byzantium's long history. This revised second edition has been updated throughout to incorporate new research, most notably on gender, iconoclasm and environmental history. It is an essential text for students taking courses on Byzantine history seeking an introductory overview to this broad and complex topic. New to this Edition: - Updated throughout to incorporate the new research to have come out since the new edition published – most notably on gender, iconoclasm and environmental history - More attention paid to primary sources - Improved maps and images - A new timeline

There is a long-held feeling in Russia that Moscow is the true heir to the Christian Byzantine Empire. In 1894, Imperial Russia opened one of the world's leading centres for Byzantine archaeology in Istanbul, the Russian Archaeological Institute – its purpose was to stake the claim that Russia was the correct heir to 'Tsargrad' (as Istanbul was referred to in Russian circles). This then is the history of that institute, and the history of Russia's efforts to reclaim its Middle East – events since in the Crimea, Syria and Georgia are all, to some extent, wrapped up in this historical framework. Ure looks at the founding of the Russian Archaeological Institute, its aims, and its place in the 'digging-race' which characterised the late Imperial phase of modern history. Above all, she shows how the practise of history has been used as a political tool, a form of "soft power".

The Byzantine Empire, fragmented and enfeebled by the Fourth Crusade in 1204, never again recovered its former extent, power and influence. Its greatest revival came when the Byzantines in exile reclaimed their capital city of Constantinople in 1261 and this book narrates the history of this restored empire from 1261 to its conquest by the Ottoman Turks in 1453. First published in 1972, the book has been completely revised, amended, and in part rewritten, with its source references and bibliography updated to take account of scholarly research on this last period of Byzantine history carried out over the past twenty years.