Focusing on the female diaconate’s contributions to education, health care, and poor relief in nineteenth-century Sweden, this book challenges long-standing secularization theories by arguing that modernization created new possibilities and opportunities for religious communities to wield public influence.

Christianity has been marginalised, no longer considered a serious option for the high ground of contemporary debate. This book seeks to reclaim that high ground by showing the inadequacy of secularism. What is the standing of religious experience? Can love and marriage be adequately explained in secular terms? What values are needed in a technological society? Where can an adequate environmental ethic be found? In facing these vital questions the Christian religion makes an essential contribution.

The Taylor Effect presents an original and diverse collection of essays addressing Charles Taylor’s magisterial A Secular Age. Ranging from close and critical readings of Taylor’s formulations and suppositions; to comparative studies of Taylor and various ‘interlocutors’; to applied approaches utilizing Taylor’s concepts; to explorations launched from a Taylorian foundation; the 13 chapters comprise a multifaceted exploration of Taylor’s multifaceted achievement. Given the vast, synoptic sweep of Taylor’s magnum opus, the contributors represent a suitably diverse range of interests, backgrounds and expertise—members of departments of philosophy, literature, philosophical theology, systematic theology, moral theology, education, and political science, whose interests stretch from Plato to Girard, phronesis to pedagogy, Deism to dogmatics, medical ethics to aesthetics... Accordingly, The Taylor Effect is not only one of the first major responses to A Secular Age: the astonishing breadth as well as the quality of contributions will ensure that it remains a central reference point in any future discussion of Taylor’s work.

A sociology professor examines the demographic shift that has led more Americans than ever before to embrace a nonreligious life and highlights the inspirational stories and beliefs that empower modern-day secular culture.

Rethinking Secularization: Philosophy and the Prophecy of a Secular Age provides a philosophical appraisal of secularization in light of the recent re-emergence of religion in the public sphere. It explores the adequacy of classical theories of secularization, and, rooted in historical and conceptual analysis, what might be offered in their place today. Responding to the once dominant theories of a global, world-historical emancipation from an inherited religious past to a modern secular age, the volume also considers the extent to which philosophy itself has inspired and nourished such prophecies. As a result, a more sophisticated view of secularization emerges, both more interesting and complex than the simple linear process it is often thought to be. From the conceptual origins of secularity in the writings of Saints Augustine and Thomas Aquinas to the contemporary secularization theories of Hans Blumenberg, Marcel Gauchet, and Charles Taylor, Rethinking Secularization considers philosophy’s own relationship to the concept of secularization. It reflects the trend in contemporary philosophy to rethink the relation between religion and modernity, and includes systematic contributions to the debate. The book would appeal to a wide range of readers in philosophy, sociology, religious studies, and intellectual history.

The decline in power, popularity and prestige of religion across the modern world is not a short-term or localized trend nor is it an accident. It is a consequence of subtle but powerful features of modernization. Renowned sociologist, Steve Bruce, elaborates the secularization paradigm and defends it against a wide variety of recent attempts at rebuttal and refutation. Using the best available statistical and qualitative evidence Bruce considers the implications for the

Focusing on the female diaconate’s contributions to education, health care, and poor relief in nineteenth-century Sweden, this book challenges long-standing secularization theories by arguing that modernization created new possibilities and opportunities for religious communities to wield public influence.