As societies live with diversity and yet struggle with both social fragmentation and increasing economic inequalities, populism is once again rising. Populist ethno-nationalist discourse seeks to ignite fear and hate, promote marginalization and exclusion of those who are regarded as not belonging to "the people". What is the role and responsibility of theology and the churches in the midst of these developments? Church leaders and teaching theologians from eighteen different countries offer analyses, trace emerging global trends and outline some country-specific developing situations. Examples are given of how churches take up the challenge to resist exclusion and advocate for strengthening participatory processes and people's agency. Widerstand gegen Ausgrenzung. Globale theologische Antworten auf den Populismus In Zeiten, in denen Gesellschaften mit der Vielfalt leben und dennoch mit sozialer Fragmentierung und zunehmenden wirtschaftlichen Ungleichheiten zu kämpfen haben, nimmt der Populismus wieder zu. Der populistische ethno-nationalistische Diskurs zielt darauf ab, Angst und Hass zu schüren und die Marginalisierung und Ausgrenzung derjenigen zu fördern, die als nicht zum "Volk" gehörend betrachtet werden. Welche Rolle und Verantwortung haben die Theologie und die Kirchen angesichts dieser Entwicklungen? Kirchenleitende und Theologen aus achtzehn verschiedenen Ländern erstellen Analysen, verfolgen neue globale Tendenzen und beschreiben einige länderspezifische Entwicklungssituationen. Anhand von Beispielen wird gezeigt, wie Kirchen die Herausforderung annehmen, der Ausgrenzung zu widerstehen und sich für die Stärkung von partizipativen Prozessen und der Handlungskompetenz der Menschen einzusetzen.

Mid-Columbia region history mirrors common American West multiracial narratives, but with important nuances. In "Echoes of Exclusion and Resistance," the third Hanford Histories volume, four scholars draw from oral histories to focus on the experiences of non-white groups such as the Wanapum, Chinese immigrants, World War II Japanese incarcerees, and African American migrant workers from the South, whose lives were deeply impacted by the Hanford Site. Linked in ways they likely could not know, each group resisted the segregation and discrimination they encountered, and in the process, challenged the region's dominant racial norms.

The freedom of the individual to aim high is a deeply rooted part of the American ethos but we rarely acknowledge its flip side: failure. If people are responsible for their individual successes, is the same true of their failures? The Failed Individual brings together a variety of disciplinary approaches to explore how people fail in the United States and the West at large, whether economically, politically, socially, culturally, or physically. How do we understand individual failure, especially in the context of the zero-sum game of international capitalism? And what new spaces of resistance, or even pleasure, might failure open up for people and society?

Textbook

Narrating a Psychology of Resistance analyzes first-hand testimony from the Movimiento Autónomo de Mujeres in Nicaragua - a coordinated mobilization of women that has weathered unremitting power differentials characterized by patriarchy and capitalism - to examine the psychology of resistance in order to revolutionize societies who have suffered under brutal regimes.

The identity politics of the householder Naths (Yogis), on the one hand, is one of the oldest and most persistent identity assertions in Bengal and Assam. On the other, for an array of reasons, the identity assertion of the householder Naths of Bengal and Assam has failed to draw academic curiosity so far. Since the late nineteenth century, a segment of the Naths, largely educated and elite, has been crafting their identity as Brahman grounded on their “origin myth”, negotiating with the British colonial administration through different census enumerations, as well as internal social reforms. One of the primary reasons for their current lagging is that the Naths never politicised their identity and demands, and did not mobilise themselves in the democratic political arena.

Focusing primarily on the exclusion of the Chinese, Lucy Salyer analyzes the popular and legal debates surrounding immigration law and its enforcement during the height of nativist sentiment in the early twentieth century. She argues that the struggles between Chinese immigrants, U.S. government officials, and the lower federal courts that took place around the turn of the century established fundamental principles that continue to dominate immigration law today and make it unique among branches of American law. By establishing the centrality of the Chinese to immigration policy, Salyer also integrates the history of Asian immigrants on the West Coast with that of European immigrants in the East. Salyer demonstrates that Chinese immigrants and Chinese Americans mounted sophisticated and often-successful legal challenges to the enforcement of exclusionary immigration policies. Ironically, their persistent litigation contributed to the development of legal doctrines that gave the Bureau of Immigration increasing power to counteract resistance. Indeed, by 1924, immigration law had begun to diverge from constitutional norms, and the Bureau of Immigration had emerged as an exceptionally powerful organization, free from many of the constraints imposed upon other government agencies.