In this extraordinary book one of the world's leading authorities on Islam explains what is happening in the Muslim world today and assesses the underlying causes.

This analysis of Muslim unrest is based on an extended case study of northwestern Pakistan. Professor Ahmed examines power, authority, and religious status as the critical intermediary level of society: that of the district or Agency, which was the key unit of administration in British India. Amhed has joined his insights as anthropologist with his experience as a political agent in Waziristan to produce an innovative and detailed work. The book focuses on the emergence of a mullah in Waziristan who challenges the state. A religious leader's challenge of the state is not new; but contemporary Muslim society's widespread concern over these conflicts reveals that the influence of religion in a traditional society undergoing modernization is greater than many scholars have assumed. The author identifies three types of leaders: traditional leaders, usually elders; representatives of the established state authority; and religious functionaries. From this analysis he constructs an 'Islamic district paradigm,' which he uses not only in making sense of contemporary Muslim society, but also in understanding some aspects of the legacy of the colonial encounter.

This book focuses on the retrogressive agrarian interventions by the Pakistani military in rural Punjab and explores the social resentment and resistance it triggered, potentially undermining the consensus on a security state in Pakistan. Set against the overbearing and socially unjust role of the military in Pakistan’s economy, this book documents a breakdown in the accepted function of the military beyond its constitutionally mandated role of defence. Accompanying earlier work on military involvement in industry, commerce, finance and real estate, the authors’ research contributes to a wider understanding of military intervention, revealing its hand in various sectors of the economy and, consequently, its gains in power and economic autonomy.

This timely study surveys the conflict in Afghanistan from Pakistan’s point of view and analyzes the roots of Pakistan’s ambiguous policy—supporting the United States on one hand and showing empathy for the Afghan Taliban on the other. The author, a former foreign secretary of Pakistan, considers a broad range of events and interweaves his own experiences and perspectives into the larger narrative of the Afghanistan-Pakistan relationship. Beginning with the 1989 departure of Soviet troops—and especially since the 2001 NATO invasion—Riaz Mohammad Khan examines the development of Afghanistan and surveys the interests of external powers both there and in Pakistan. He discusses the rise of extremism and religious militancy in Pakistan and its links with ongoing conflicts in Afghanistan. Ultimately, Khan argues, Pakistan reveals a deep confusion in its public discourse on issues of modernity and the challenges the country faces, an intellectual crisis that Pakistan must address to secure the country’s survival, progress, and constructive role in the region.

Examines how the failure of the nation building policies of the United States have contributed to increased instability in both Pakistan and Afghanistan, a result which represents the greatest threat to peace and security in the global community.

The idea of Pakistan stands riddled with tensions. Initiated by a small group of select Urdu-speaking Muslims who envisioned a unified Islamic state, today Pakistan suffers the divisive forces of various separatist movements and religious fundamentalism. A small entrenched elite continue to dominate the country’s corridors of power, and democratic forces and legal institutions remain weak. But despite these seemingly insurmountable problems, the Islamic Republic of Pakistan continues to endure. The Pakistan Paradox is the definitive history of democracy in Pakistan, and its survival despite ethnic strife, Islamism and deepseated elitism. This edition focuses on three kinds of tensions that are as old as Pakistan itself. The tension between the unitary definition of the nation inherited from Jinnah and centrifugal ethnic forces; between civilians and army officers who are not always in favour of or against democracy; and between the Islamists and those who define Islam only as a cultural identity marker.

The military rule of General Zia ul-Haq, former President of Pakistan, had significant political repercussions for the country. Islamization policies were far more pronounced and control over women became the key marker of the state's adherence to religious norms. Women's rights activists mobilized as a result, campaigning to reverse oppressive policies and redefine the relationship between state, society and Islam. Their calls for a liberal democracy led them to be targeted and suppressed. This book is a history of the modern women's movement in Pakistan. The research is based on documents from the Women's Action Forum archives, court judgments on relevant cases, as well as interviews with activists, lawyers and judges and analysis of newspapers and magazines. Ayesha Khan argues that the demand for a secular state and resistance to Islamization should not be misunderstood as Pakistani women sympathizing with a western agenda. Rather, their work is a crucial contribution to the evolution of the Pakistani state. The book outlines the discriminatory laws and policies that triggered domestic and international outcry, landmark cases of sexual violence that rallied women activists together and the important breakthroughs that enhanced women's rights. At a time when the women's movement in Pakistan is in danger of shrinking, this book highlights its historic significance and its continued relevance today.