Tracing your Yorkshire ancestors using the internet has never been easier, with literally millions of records available to explore. But with so much material available, it can be difficult to know how to get started and what records to use. Rachel Bellerby's brand new guide is a follow-up to the best-selling Tracing Your Yorkshire Ancestors and is packed with up-to-date information on finding your Yorkshire forebears online. From the basics of birth, marriage and death, through migration and education, and looking at the tough times such as poverty and ill health, Rachel Bellerby guides us through the thousands of websites available, with tips and advice from family history professionals around Yorkshire. The themed chapters make it easy to decide what information you would like to find out and the best websites to use. With step-by-step guidance on smart searching and time saving tips, this guide has everything you need to enjoy the journey of tracing your Yorkshire ancestors on the internet, wherever in the world you live.

The Nonconformism Revolution explores the evolution of dissenting thought and how Nonconformity shaped the transformation of England from a rural to an urban, industrialized society. The foundations for the Industrial Revolution were in place from the late Middle Ages when the early development of manufacturing processes and changes in the structure of rural communities began to provide opportunities for economic and social advancement. Successive waves of Huguenot migrants and the influence of Northern European religious ideology also played an important role in this process. The Civil Wars would provide a catalyst for the dissemination of new ideas and help shape the emergence of a new English Protestantism and divergent dissident sects. The persecution which followed strengthened the Nonconformist cause, and for the early Quakers it intensified their unity and resilience, qualities which would prove to be invaluable for business. In the years following the Restoration, Nonconformist ideas fueled enlightened thought creating an environment for enterprise but also a desire for more radical change. Reformers seized on the plight of a working poor alienated by innovation and frustrated by false promises. The vision which was at first the spark for innovation would ignite revolution.

Writing Home is the critically annotated correspondence of Emma Alderson, an 1840s immigrant from England to Ohio, mingling details of daily life with observations on slavery, American customs, religious communities, the impending war with Mexico, and more. Ending with Alderson's death in 1847, the letters formed the basis for Mary Howitt's popular children's book Our Cousins in Ohio (1849).

This book explores, for the first time, the turbulent social history of churchyards and cemeteries over the last 150 years. Using sites from across rural North Yorkshire, the text examines the workings of the Burial Acts and discloses the ways in which religious politics framed burial management. It presents an alternative history of burial which questions notions of tradition and modernity, and challenges long-standing assumptions about changing attitudes towards mortality in England. This study diverges from the long-standing tendency to regard the churchyard as inherently ‘traditional’ and the cemetery as essentially ‘modern’. Since 1850, both types of site have been subject to the influence of new expectations that burial space would guarantee family burial and the opportunity for formal commemoration. Although the population in central North Yorkshire declined, demand for burial space rose, meaning that many dozens of churchyards were extended, and forty new cemeteries were laid out. This text is accessible to undergraduates and postgraduates, and will be an essential resource for historians, archaeologists and local government officials.

Protestant Nonconformity, the umbrella term for Congregationalists, Presbyterians, Baptists, Methodists and Unitarians, belongs specifically to the religious history of England and Wales. Initially the result of both unwillingness to submit to the State's interference in Christian life and a dissatisfaction with the progress of reform in the English Church, Nonconformity has been primarily motivated by theological concern, ecclesial polity, devotion and the nurture of godliness among the members of the church. Alongside such churchly interests, Nonconformity has also made a profound contribution to debates about the role of the State, to family life and education, culture in general, trade and industry, the development of philanthropy and charity, and the development of pacifism. In this volume, for the first time, Nonconformity and the breadth of its activity come under the expert scrutiny of a host of recognised scholars. The result is a detailed and fascinating account of a movement in church history that, while currently in decline, has made an indelible mark on social, political, economic and religious life of the two nations.