This book provides a text, translation and detailed commentary for this seminal work for the study of Roman history.

An imperial historian and an emperor's history. Velleius Paterculus, who lived in the reigns of Augustus and Tiberius (30 BC-AD 37), served as a military tribune in Thrace, Macedonia, Greece, and Asia Minor, and later, from AD 4 to 12 or 13, as a cavalry officer and legatus in Germany and Pannonia. He was quaestor in AD 7, praetor in 15. He wrote in two books "Roman Histories," a summary of Roman history from the fall of Troy to AD 29. As he approached his own times he becomes much fuller in his treatment, especially between the death of Caesar in 44 BC and that of Augustus in AD 14. His work has useful concise essays on Roman colonies and provinces and some effective compressed portrayals of characters. Res Gestae Divi Augusti. In his 76th year (AD 13-14) the emperor Augustus wrote a dignified account of his public life and work of which the best preserved copy (with a Greek translation) was engraved by the Galatians on the walls of the temple of Augustus at Ancyra (Ankara). It is a unique document giving short details of his public offices and honors; his benefactions to the empire, to the people, and to the soldiers; and his services as a soldier and as an administrator.

Res Gestae Divi Augusti (Eng. The Deeds of the Divine Augustus) is the funerary inscription of the first Roman emperor, Augustus, giving a first-person record of his life and accomplishments. The Res Gestae is especially significant because it gives an insight into the image Augustus portrayed to the Roman people. Various inscriptions of the Res Gestae have been found scattered across the former Roman Empire. The inscription itself is a monument to the establishment of the Julio-Claudian dynasty that was to follow Augustus.The text consists of a short introduction, 35 body paragraphs, and a posthumous addendum. These paragraphs are conventionally grouped in four sections, political career, public benefactions, military accomplishments and a political statement.The first section (paragraphs 2-14) is concerned with Augustus' political career; it records the offices and political honours that he held. Augustus also lists numerous offices he refused to take and privileges he refused to be awarded. The second section (paragraphs 15-24) lists Augustus' donations of money, land and grain to the citizens of Italy and his soldiers, as well as the public works and gladiatorial spectacles that he commissioned. The text is careful to point out that all this was paid for out of Augustus' own funds. The third section (paragraphs 25-33) describes his military deeds and how he established alliances with other nations during his reign. Finally the fourth section (paragraphs 34-35) consists of a statement of the Romans' approval for the reign and deeds of Augustus. The appendix is written in the third person, and likely not by Augustus himself. It summarizes the entire text, and lists various buildings he renovated or constructed; it states that Augustus spent 600 million silver denarii (i.e. 600,000 gold denarii) from his own funds during his reign on public projects. Ancient currencies cannot be reliably converted into modern equivalents, but it is clearly more than anyone else in the Empire could afford. Augustus consolidated his hold on power by reversing the prior tax policy beginning with funding the aerarium militare with 170 million sesterces of his own money.

Sacred Thresholds. The Door to the Sanctuary in Late Antiquity offers a far-reaching account of boundaries within pagan and Christian sanctuaries: gateways in a precinct, outer doors of a temple or church, inner doors of a cella. The study of these liminal spaces within Late Antiquity – itself a key period of transition during the spread of Christianity, when cultural paradigms were redefined – demands an approach that is both interdisciplinary and diachronic. Emilie van Opstall brings together both upcoming and noted scholars of Greek and Latin literature and epigraphy, archaeology, art history, philosophy, and religion to discuss the experience of those who crossed from the worldly to the divine, both physically and symbolically. What did this passage from the profane to the sacred mean to them, on a sensory, emotive and intellectual level? Who was excluded, and who was admitted? The articles each offer a unique perspective on pagan and Christian sanctuary doors in the Late Antique Mediterranean.

Suetonius' Life of Augustus is the most commonly read ancient account of the life of Rome's first emperor, presenting a mass of historical and biographical detail about both his public and personal lives. This volume provides the first large-scale commentary on Suetonius' work in English, drawing out what is unique about Suetonius' information, discussing how it relates to other ancient accounts, and assessing its historical reliability. The commentary is the first to be accessible to readers without any knowledge of Latin or Greek due to its use of English lemmata, while the new translation remains faithful to the original Latin. Accompanied by an introduction which investigates the career of Suetonius, the date of the Lives of the Caesars, the structure of the Life of Augustus, the various sources utilized by Suetonius, and the way in which the reader should approach this complex text, the commentary also looks to examine Suetonius' work not just as a repository of facts, but as a literary artefact carefully constructed by its author.

Literary and archaeogical source material on the Age of Augustus, collected under a series of headings, including some long extracts of major authors and poets.