Modern readers have many choices when selecting a translation of the Bible for personal use. Translators seek to convey to today's readers the message the biblical writers tried to communicate to their original readers. At times, however, what the original authors tried to convey to their audience was not clear. Claude Mariottini has selected several difficult passages from the Old Testament and compared how different translations have dealt with these difficult texts. --from publisher description

This beginning biblical studies text introduces students to readings of both the Old and New Testament. The authors use an "intertextuality" approach, exploring the Bible by examining individual pieces in depth and considering their relevance and development. This alternative approach to looking at the breadth of the bible--starting with Genesis and moving as far forward as time allows--is gaining popularity in biblical studies, especially with more serious biblical scholars.

In Reading and Re-reading Scripture at Qumran, Moshe J. Bernstein gathers more than three decades of his work on diverse aspects of biblical interpretation in the Dead Sea Scrolls. The essays range from broad surveys of the genres of biblical interpretation in these texts to more narrowly focused studies and close readings of specific documents. Volume I focuses on the book of Genesis, with a substantial portion being dedicated to studies of the Genesis Apocryphon and Commentary on Genesis A. Volume II contains several historical and programmatic essays, with specific studies focusing on legal material in the DSS and the pesharim. Under the former rubric, the documents known as 4QReworked Pentateuch, 4QOrdinancesa, 4QMMT, and the Temple Scroll are discussed.

This volume brings together ten essays on the various contexts for texts that social-scientific approaches invoke. These contexts are: the cultural values that inform the writers of texts, the relationship between the text and the reader or community of readers, and the production of texts themselves as social artifacts. In the first, predominantly theoretical, section of the book, John Rogerson applies the perspective of Adorno to the reading of biblical texts; Mark Brett advocates methodological pluralism and deconstructs ethnicity in Genesis; and Gerald West explores the 'graininess' of texts. The second part contains both theory and application: Jonathan Dyck draws a 'map of ideology' for biblical critics and then applies an ideological critical analysis to Ezra 2. M. Daniel Carroll R. reexamines 'popular religion' and uses Amos as a test case; Stanley Porter considers dialect and register in the Greek of the New Testament, then applies it to Mark's Gospel. This is an original as well as wide-ranging exploration of important social-scientific issues and their application to a range of biblical materials.

The book of Ruth seems simple. It is the tale of a poor Moabite widow who relocates to Bethlehem and finds security there when she marries Boaz, a wealthy Israelite man. Although the plot is simple, the book’s message is elusive. Re(reading Ruth) demonstrates how careful attention to the book’s structure, allusions, wordplay, and location in the canon can reveal the dynamic ways that it engages with other biblical stories and how that engagement shapes its message.

Pervaded as it is with pessimism, paradox, and a multitude of contradictions, Ecclesiastes has long been one of the most difficult books of the Bible to understand. As this study demonstrates, however, it is precisely these contradictions that make Ecclesiastes so meaningful and so powerfully relevant to life in the world. By looking carefully at the language and thought of Ecclesiastes, as well as at its uses of contradictions in probing the meaning of life, Fox confronts the problems that have confounded interpretation of this biblical book. He shows that by using contradiction to tear down holistic claims of meaning and purpose in the world and rebuilding meaning in a local, restricted sense instead, the author of Ecclesiastes shapes a bold, honest-and ultimately uplifting-vision of life. Based on solid scholarly insight yet readable by all, Fox's work provides some of the best commentary available on this challenging section of Scripture.

I Found God in Me is the first womanist biblical hermeneutics reader. In it readers have access, in one volume, to articles on womanist interpretative theories and theology as well as cutting-edge womanist readings of biblical texts by womanist biblical scholars. This book is an excellent resource for women of color, pastors, and seminarians interested in relevant readings of the biblical text, as well as scholars and teachers teaching courses in womanist biblical hermeneutics, feminist interpretation, African American hermeneutics, and biblical courses that value diversity and dialogue as crucial to excellent pedagogy.