A synthetic reconstruction of women’s religious engagement and experiences in preexilic Israel “This monumental book examines a wealth of data from the Bible, archaeology, and ancient Near Eastern texts and iconography to provide a clear, comprehensive, and compelling analysis of women’s religious lives in preexilic times.”—Carol Meyers, Duke University Throughout the biblical narrative, ancient Israelite religious life is dominated by male actors. When women appear, they are often seen only on the periphery: as tangential, accidental, or passive participants. However, despite their absence from the written record, they were often deeply involved in religious practice and ritual observance. In this new volume, Susan Ackerman presents a comprehensive account of ancient Israelite women’s religious lives and experiences. She examines the various sites of their practice, including household shrines, regional sanctuaries, and national temples; the calendar of religious rituals that women observed on a weekly, monthly, and yearly basis; and their special roles in religious settings. Drawing on texts, archaeology, and material culture, and documenting the distinctions between Israelite women’s experiences and those of their male counterparts, Ackerman reconstructs an essential picture of women’s lived religion in ancient Israelite culture.

During the past several decades, family and household religion has become a topic of Old Testament scholarship in its own right, fed by what were initially three distinct approaches: the religious-historical approach, the gender-oriented approach, and the archaeological approach. The first pursues answers to questions of the commonality and difference between varieties of family religion and describes the household and family religions of Mesopotamia, Syria/Ugarit, Israel, Philistia, Egypt, Greece, and Rome. Gender-oriented approaches also contribute uniquely important insights to family and household religion. Pioneers of this sort of investigation show that, although women in ancient Israelite societies were very restricted in their participation in the official cult, there were familial rituals performed in domestic environments in which women played prominent roles, especially as related to fertility, childbirth, and food preparation. Archaeologists have worked to illuminate many aspects of this family religion as enacted by and related to the nuclear family unit and have found evidence that domestic cults were more important in Israel than has previously been understood. One might even conceive of every family as having actively partaken in ritual activities within its domestic environment. Family and Household Religion in Ancient Israel and the Levant analyzes the appropriateness of the combined term family and household religion and identifies the types of family that existed in ancient Israel on the basis of both literary and archaeological evidence. Comparative evidence from Iron Age Philistia, Transjordan, Syria, and Phoenicia is presented. This monumental book presents a typology of cult places that extends from domestic cults to local sanctuaries and state temples. It details family religious beliefs as expressed in the almost 3,000 individual Hebrew personal names that have so far been recorded in epigraphic and biblical material. The Hebrew onomasticon is further compared with 1,400 Ammonite, Moabite, Aramean, and Phoenician names. These data encompass the vast majority of known Hebrew personal names and a substantial sample of the names from surrounding cultures. In this impressive compilation of evidence, the authors describe the variety of rites performed by families at home, at a neighborhood shrine, or at work. Burial rituals and the ritual care for the dead are examined. A comprehensive bibliography, extensive appendixes, and several helpful indexes round out the masterful textual material to form a one-volume compendium that no scholar of ancient Israelite religion and archaeology can afford not to own.

[From Introduction] Ancient agrarian societies like Iron Age Israel placed a high value on reproduction. Fertility and the ability to bear children were closely associated with the blessing and intervention of YHWH, Israel's deity. As a result, barrenness was considered dishonorable and barren women were believed to be cursed [...]The Hebrew Bible preserves several passages concerning childbirth: Genesis 35:16-19, Genesis 38:27-30, Exodus 1:15-21, and Ezekiel 16:3-5. These texts describe the behaviors of biblical women engaged in childbirth and offer glimpses into their accompanying rituals. The reproduction passages in the Hebrew Bible suggest that fertility and childbirth were religious experiences for biblical women. Women's roles in the religion of biblical Israel have become a topic of keen interest in recent years. Female functionaries such as prophets and psalmists have been explored at length in studies about Israelite women. However, midwives have rarely been included in such studies. Midwifery has been deemed religious in other ancient Near Eastern societies and Hebrew Bible scholars are just beginning to suggest that the same may have been true in ancient Israel. By examining the biblical passages concerning fertility and child birth, this thesis will attempt to further explore the question, "Did midwives play a religious role in ancient Israel?" [...] I will conduct an exegesis of the biblical narratives that concern childbirth to gather information about midwives in ancient Israel and their associated birth rituals. I will use this biblical evidence to determine whether childbirth was part of biblical women's religious experience and to investigate whether Israel's birth rituals were also religious rituals. I will also use this biblical evidence to compare ancient Israel's midwives with those in her neighboring nations to determine whether commonalities exist between Israel's midwives and those elsewhere in the ancient Near East who served medical and religious functions [...]

"Freed from contemporary theological categories that have been informed by ideological and psychological issues, but ever mindful of the social location of gender analysis, these essays provide fresh and exciting looks at otherwise unfamiliar texts. They jar our minds and our biases.... This book is a valuable contribution to gender-oriented biblical scholarship. Its content is accessible to both the scholarly and the less technically trained reader. All will be well served by this important collection of essays."? Naomi Steinberg, DePaul University"This book is a credit to the quality and breadth of feminine biblical scholarship and presents some creative interpretations of the texts and a wealth of Ancient Near Eastern material."? J. Massyngbaerde Ford, University of Notre Dame

The Companion to Ancient Israel offers an innovative overview of ancient Israelite culture and history, richly informed by a variety of approaches and fields. Distinguished scholars provide original contributions that explore the tradition in all its complexity, multiplicity and diversity. A methodologically sophisticated overview of ancient Israelite culture that provides insights into political and social history, culture, and methodology Explores what we can say about the cultures and history of the people of Israel and Judah, but also investigates how we know what we know Presents fresh insights, richly informed by a variety of approaches and fields Delves into ‘religion as lived,’ an approach that asks about the everyday lives of ordinary people and the material cultures that they construct and experience Each essay is an original contribution to the subject