People are said to acquire their affiliations of ethnicity, race, and sex at birth. Hence, these affiliations have long been understood to be natural, independent of the ability of political societies to define who we are. Reproducing the State vigorously challenges the conventional view, as well as post-structuralist scholarship that minimizes state power. Jacqueline Stevens examines birth-based theories of membership and group affiliations in political societies ranging from the Athenian polis, to tribes of Australia, to the French republic, to the contemporary United States. The book details how political societies determine the kinship rules that are used to reproduce political societies. Stevens analyzes the ways that ancestral and territorial birth rules for membership in political societies pattern other intergenerational affiliations. She shows how the notion of ethnicity depends on the implicit or explicit invocation of a past, present, or future political society. She also shows how geography is used to represent political regions, including continents, as the seemingly natural underpinning for racial taxonomies perpetuated through miscegenation laws and birth certificates. And Stevens argues that sex differences are also constituted through membership practices of political societies. In its chronological and disciplinary range, Reproducing the State will reward the interest of scholars in many fields, including anthropology, history, political science, sociology, women's studies, race studies, and ethnic studies.

The Arab Spring in Tunisia, Egypt, Libya, and elsewhere has highlighted the growing importance of the politics of civil society in the contemporary Middle East. In Reproducing Sectarianism, Paul W. T. Kingston examines rights-oriented advocacy networks within Lebanon's postwar civil society, focusing on movements and political campaigns based on gender relations, the environment, and disability. Set within Lebanon's postwar sectarian democracy, whose factionalizing dynamics have long penetrated the country's civil society, Kingston's fascinating study provides an in-depth analysis of the successes and challenges that ensued in promoting rights-oriented social policies. Drawing on extensive field research, including interviews and a wealth of primary documents, Kingston has produced a groundbreaking work that will be of interest to Middle East experts and nonexperts alike.

Whilst the politics of reproduction have been at the heart of feminist struggles for over a century and a half, their analysis has not yet come to occupy a central place in the interdisciplinary study of citizenship. This volume takes up the challenge posed by Bryan Turner, when he noted "the absence of any systematic thinking about familial relations, reproduction and citizenship" (2008), and offers the first major global collection of work exploring this nexus of practices and political contestations. The book brings together citizenship scholars from across Europe, the Americas, and Australia to develop feminist and queer analyses of the relationship between citizenship and reproduction, and to explore the ways in which citizenship is reproduced. Extending the foundational work of feminist political theorists and sociologists who have interrogated the public/private dichotomy on which traditional civic republican and liberal understandings of citizenship rest, the contributors examine the biological, sexual, and technological realities of natality, and the social realities of the intimate intergenerational material and affective labour that are generative of citizens, and that serve to reproduce membership of, and belonging to, states, nations, societies, and thus of "citizenship" itself. This book was published as a special issue of Citizenship Studies.

Louis Althusser's renowned short text "Ideology and Ideological State Apparatuses" radically transformed the concept of the subject, the understanding of the state and even the very frameworks of cultural, political and literary theory. The text has influenced thinkers such as Judith Butler, Ernesto Laclau and Slavoj Zizek. The piece is, in fact, an extract from a much longer book, On the Reproduction of Capitalism, until now unavailable in English. Its publication makes possible a reappraisal of seminal Althusserian texts already available in English, their place in Althusser's oeuvre and the relevance of his ideas for contemporary theory. On the Reproduction of Capitalism develops Althusser's conception of historical materialism, outlining the conditions of reproduction in capitalist society and the revolutionary struggle for its overthrow. Written in the afterglow of May 1968, the text addresses a question that continues to haunt us today: in a society that proclaims its attachment to the ideals of liberty and equality, why do we witness the ever-renewed reproduction of relations of domination? Both a conceptually innovative text and a key theoretical tool for activists, On the Reproduction of Capitalism is an essential addition to the corpus of the twentieth-century Left.

As citizens, we hold certain truths to be self-evident: that the rights to own land, marry, inherit property, and especially to assume birthright citizenship should be guaranteed by the state. The laws promoting these rights appear not only to preserve our liberty but to guarantee society remains just. Yet considering how much violence and inequality results from these legal mandates, Jacqueline Stevens asks whether we might be making the wrong assumptions. Would a world without such laws be more just? Arguing that the core laws of the nation-state are more about a fear of death than a desire for freedom, Jacqueline Stevens imagines a world in which birthright citizenship, family inheritance, state-sanctioned marriage, and private land ownership are eliminated. Would chaos be the result? Drawing on political theory and history and incorporating contemporary social and economic data, she brilliantly critiques our sentimental attachments to birthright citizenship, inheritance, and marriage and highlights their harmful outcomes, including war, global apartheid, destitution, family misery, and environmental damage. It might be hard to imagine countries without the rules of membership and ownership that have come to define them, but as Stevens shows, conjuring new ways of reconciling our laws with the condition of mortality reveals the flaws of our present institutions and inspires hope for moving beyond them.

Reproducing Race, an ethnography of pregnancy and birth at a large New York City public hospital, explores the role of race in the medical setting. Khiara M. Bridges investigates how race—commonly seen as biological in the medical world—is socially constructed among women dependent on the public healthcare system for prenatal care and childbirth. Bridges argues that race carries powerful material consequences for these women even when it is not explicitly named, showing how they are marginalized by the practices and assumptions of the clinic staff. Deftly weaving ethnographic evidence into broader discussions of Medicaid and racial disparities in infant and maternal mortality, Bridges shines new light on the politics of healthcare for the poor, demonstrating how the "medicalization" of social problems reproduces racial stereotypes and governs the bodies of poor women of color.

Argues that racial inequality reproduces itself automatically over time because early unfair advantage for whites has paved the way for continuing advantage This book is designed to change the way we think about racial inequality. Long after the passage of civil rights laws, blacks and Latinos possess barely a nickel of wealth for every dollar that whites have. Why have we made so little progress? Legal scholar Daria Roithmayr provocatively argues that racial inequality lives on because white advantage functions as a powerful self-reinforcing monopoly, reproducing itself automatically from generation to generation even in the absence of intentional discrimination. Drawing on work in antitrust law and a range of other disciplines, Roithmayr brilliantly compares the dynamics of white advantage to the unfair tactics of giants like AT&T and Microsoft. With penetrating insight, Roithmayr locates the engine of white monopoly in positive feedback loops that connect the dramatic disparity of Jim Crow to modern racial gaps in jobs, housing and education. Wealthy white neighborhoods fund public schools that then turn out wealthy white neighbors. Whites with lucrative jobs informally refer their friends, who refer their friends, and so on. Roithmayr concludes that racial inequality might now be locked in place, unless policymakers immediately take drastic steps to dismantle this oppressive system.