Focussing on The Times, this monograph uses corpus linguistics to examine how suffrage campaigners' different ideologies were conflated in the newspaper over a crucial time period for the movement - 1908 to 1914, leading up to the Representation of the People Act in 1918. Looking particularly at representations of suffrage campaigners' support of or opposition to military action, Gupta uses a range of methodological approaches drawn from corpus linguistics, discourse analysis and CDA. These include: collocation analysis, examination of consistent significant collocates and van Leeuwen's taxonomy of social actors. The book offers an innovative insight into contemporary public understanding of the suffrage campaign with implications for researchers examining large, complex protest movements.

“The Suffragette Movement - An Intimate Account Of Persons And Ideals” is a 1931 work by E. Sylvia Pankhurst. In this volume, Pankhurst aims to describe the events and experiences of the movement, as well as the characters and intentions of those involved. In this fascinating volume, Pankhurst shows the strife, suffering, a hope behind the pageantry, the rhetoric, and the turbulence of the time. Highly recommended for those with an interest in the British suffragette movement and worthy of a place on any every bookshelf. Contents include: “Richard Marsden Pankhurst”, “The Rise of the Women's Suffrage Movement”, “Emmeline Goulden”, “The Manchester by-election of 1883”, “Green Hayes”, “Third Reform Act. Pankhurst V. Hamilton”, etc. Emmeline Pankhurst (1858–1928) was a British political activist who organised the British suffragette movement and helped women attain voting rights. “Time” magazine named Pankhurst one of the 100 most important people of the 20th century in 1999.

Campaigning for the Vote tells, in her own words, the efforts of a working suffragist to convert the men and women of England to the cause of women's suffrage. The detailed diary kept all her life by Kate Parry Frye (1878-1959) has been edited to cover 1911-1915, years she spent as a paid organiser for the New Constitutional Society for Women's Suffrage. With Kate for company we can experience the reality of the `votes for women' campaign as, day after day, in London and in the provinces, she knocks on doors, arranges meetings, trembles on platforms, speaks from carts in market squares, village greens, and seaside piers, enduring indifference, incivility and even the threat of firecrackers under her skirt. Kate's words bring to life the world of the itinerant organiser - a world of train journeys, of complicated luggage conveyance, of hotels - and hotel flirtations - of boarding houses, of landladies, and of the `quaintness' of fellow boarders. This was not a world to which she was born, for her years as an organiser were played out against the catastrophic loss of family money and enforced departure from a much-loved home. Before 1911 Kate had had the luxury of giving her time as a volunteer to the suffrage cause; now she depended on it for her keep. No other diary gives such an extensive account of the working life of a suffragist, one who had an eye for the grand tableau - such as following Emily Wilding Davison's cortège through the London streets - as well as the minutiae of producing an advertisement for a village meeting. Moreover Kate Frye gives us the fullest account to date of the workings of the previously shadowy New Constitutional Society for Women's Suffrage. She writes at length of her fellow workers, never refraining from discussing their egos and foibles. After the outbreak of war in August 1914 Kate continued to work for some time at the society's headquarter, helping to organise its war effort, allowing us to experience her reality of life in war-time London.

The image of middle-class women chaining themselves to the rails of 10 Downing Street, smashing windows of public buildings, and going on hunger strikes in the cause of "votes for women" have become visually synonymous with the British suffragette movement over the past century. Their story has become a defining moment in feminist history, in effect separating women's fight for voting rights from contemporary issues in British political history and disconnecting their militancy from other forms of political activism in Britain in the 19th and early 20th centuries. Drawing upon private papers, pamphlets, newspapers, and the records of a range of suffrage and political organizations, Laura E. Nym Mayhall examines militancy as both a political idea and a set of practices that suffragettes employed to challenge their exclusion from the political nation. She traces the development of the suffragettes' concept of resistance from its origins within radical liberal discourse in the 1860s, to its emergence as political practice during Britain's involvement in the South African War, its reliance on dramatic spectacle by suffragette organizations, and its memorialization following enfranchisement. She reads closely the language and tactics militants used, analyzing their challenges in the courtroom, on the street, and through legislation as reasoned actions of female citizens. The differences in strategy among militants are highlighted, not just in the use of violence, but also in their acceptance and rejection of the authority of the law and their definitions of the ideal relationship between individuals and the state. Variations in the nature of protest continued even during World War I, when most suffragettes suspended their activities to serve the nation's war effort, while others joined peace movements, opposed the state's reduction of civil liberties in wartime, and continued the struggle for suffrage. Mayhall's revealing account of the militant suffrage movement sheds new light upon the social history of gender but, more importantly, it connects this movement to the political and intellectual history of Britain. Not only did militancy play an essential role in the achievement of women's political rights but it also contributed to the practice of engaged citizenship and the growth of liberal democracy.

While historians have long recognized the importance of memorabilia to the Woman Suffrage movement, the subject has not been explored apart from a few restricted, albeit excellent, studies. Part of the problem is that such objects are scattered about in various collections and museums and can be difficult to access. Another is that most scholars do not have ready knowledge 1of the general nature and history of the type of objects (postcards, badges, sashes, toys, ceramics, sheet music, etc.) that suffragists produced. Then-new techniques in both printing and manufacturing created numerous possibilities for supporters to develop campaigns of "visual rhetoric." This work analyzes 70 different categories of suffrage memorabilia, while providing numerous images of relevant objects along the way and discussing these innovative production methods. Most important, this study looks at period accounts, often fascinating, of how, why when, and where the memorabilia were used in both America and England.

Popular depictions of campaigns for women’s suffrage in films and literature have invariably focused on Western suffrage movements. The fact that Indian women built up a vibrant suffrage movement in the twentieth century has been largely neglected. The Indian ‘suffragettes’ were not only actively involved in campaigns within the Indian subcontinent, they also travelled to Britain, America, Europe, and elsewhere, taking part in transnational discourses on feminism, democracy, and suffrage. Indian Suffragettes focuses on the different geographical spaces in which Indian women were operating. Covering the period from the 1910s until 1950, it shows how Indian women campaigning for suffrage positioned themselves within an imperial system and invoked various identities, whether regional, national, imperial, or international, in the context of debates about the vote. Significantly, this volume analyses how the global connections that were forged influenced social and political change in the Indian subcontinent, highlighting Indian mobility at a time when they were colonial subjects.