"Compelling." The Guardian "An insightful and inspiring history." BBC History Magazine "A tantalising revelatory book." The House "Brisk and illuminating." Times Literary Supplement "A damn good read." Morning Star "Wonderful." The Chartist Uncontrollable Women is a history of radical, reformist and revolutionary women between the outbreak of the French Revolution in 1789 and the passing of the Great Reform Act in 1832. Very few of them are well-known today; some were unknown even in their own day. All of them contributed something to the world we now inhabit. At a time when women were supposed to leave politics to men they spoke, wrote, marched, organised, asked questions, challenged power structures, sometimes went to prison and even died. History has not usually been kind to them, and they have frequently been pushed into asides or footnotes, dismissed as secondary, or spoken over, for, or through by men and sometimes other women. In this book, they take centre stage in both their own stories and those of others, and in doing so bring different voices to the more familiar accounts of the period. These women and many others played a part in developing political ideas and freedoms as we know them today, and some fought battles which still remain to be won or raised questions that are still unresolved. These are their stories.

Nationalism, Religious Violence, and Hate Speech in Nineteenth-Century Western Europe critically analyses the role played by different memories of past religious violence in public debates in nineteenth-century Europe. Looking back, European societies often did not seek to overcome their differences and create a framework of peaceful coexistence among various religions and denominations, but rather, more frequently, to fuel intra- and inter-religious hatred. Moreover, various violent pasts were mobilised to define what and who was intolerant, in order to mark the "other" as intolerant and therefore incompatible with societal values. To examine conflicting memories of violence and hatred, this book focuses on commemorations, statues, publications, and public polemics surrounding past religious violence. Three elements serve as a framework to explain the conflictive nature of these memories of intolerance: the age of commemorations, the culture wars, and the second confessional age. The authors explore cases in France, Germany, Italy, Spain, Switzerland, the United Kingdom, and the Low Countries, covering Catholicism, Protestantism, Anglicanism, Islam, and Judaism. The book focuses on iconic victims such as Giordano Bruno and Michael Servetus, collective massacres, and discourses surrounding religious hatred in events such as the Crusades. The cases of religious violence remembered in the nineteenth century span the Middle Ages and the intense period of religious violence known as the confessional age. This book will appeal to students and scholars of politics, religious tolerance and freedom, hate speech, nationalism, religious history, and European history.

Using detailed case studies, Beyond Deviant Damsels undermines many of the conventional assumptions about how women committed crime in the nineteenth century. Previous historical accounts generally constructed gendered stereotypes of women acting in self-defence, being lesser accomplices to male criminals, committing crimes that require little or no physical effort, or pursuing supposedly 'female' goals (such as material acquisition). This study countersthese gendered assumptions by examining instances where women tested society's boundaries through their own actions, ultimately presenting women as far more like men in their capacity and execution of criminal behaviour. The book shows examples where women acted far beyond these stereotypes, and showcases theexistence of cultural discussion of open-ended female misbehaviour in Victorian Britain - leading us to question the very role of stereotyping in the history of criminality. These individual challenges to a supposed gendered status quo in Victorian Britain did not produce spontaneous outrage, nor were attempts at controlling and eradicating such behaviour coherent or successful. As such Victorian society's treatment of women emerges as uncertain and confused as much as it was determinedlymoralistic. From this, Beyond Deviant Damsels seeks to re-evaluate our twenty-first-century perception of female criminals, by indicating that historiography may have been responsible for limiting the picture of Victorian female criminality and behaviour from that time until the present.