An analysis of the socio-economic changes brought about by colonial rule in a frontier area of Bengal, Jalpaiguri. Challenging long established debates focused around the powers of dominant groups over a settled peasantry, this book broadens our perspective on the 18th century, promoting a deeper understanding of the change-over from the pre-colonial to the colonial era.

The study of Asian historical demography has lagged behind that of its European and American counterparts for some time. This volume serves to narrow the gap by drawing together material from scholars specializing in demography across the spectrum of Asian countries. The collection divides into four parts and contains nineteen chapters covering issues on comparative perspective, fertility, disease and mortality, and marriage and family. The geographic coverage of the chapters is also wide, extending from East Asia to South Asia, with specific emphasis on Japan, China, Taiwan, Indonesia, India, and Sri Lanka. Authors focus on a whole range of social groups, discussing how demographic issues affect and have affected both urban and rural dwellers from the seventeenth to the twentieth century. This volume, which is perhaps the first to bring together a number of in-depth, specialist studies on Asian population history, should prove a useful and engaging tool for both students and academics in the fields of demography, history, and Asian studies.

This book challenges the prevalent assumptions of caste, hierarchy and social mobility in pre-colonial and colonial Bengal. It studies the writings of colonial ethnographers, Orientalist scholars, Christian missionaries and pre-colonial literary texts like the Mangalkavyas to show how the concept of caste emerged and argues that the jati order in Bengal was far from being a rigidly reified structure, but one which had room for spatial and social mobility. The volume highlights the processes through which popular myths and beliefs of the lower caste orders of Bengal were Sanskritized. It delineates the linkages between sedantized peasant culture and the emergence of new agricultural castes in colonial Bengal. Moreover, the author discusses a wide spectrum of issues like marginality and hierarchy, the spread of Brahmanical hegemony, the creation of deities and the process of Sanskritization, popular Saivism, the cult of Manasa in Bengal and the revolt of 1857 and the caste question. Rich in archival sources, this book will be an essential read for scholars and researchers of colonial history, Indian history, political sociology, caste studies, exclusion studies, cultural studies, social history, cultural history and South Asian studies, especially those interested in undivided Bengal.