Reprint of the original, first published in 1838.

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Rewriting Citizenship provides an interdisciplinary approach to antebellum citizenship. Interpreting citizenship, particularly how citizenship intersects with race and gender, is fundamental to understanding the era and directly challenges the idea of Jacksonian Democracy. Susan J. Stanfield uses an analysis of novels, domestic advice, essays, and poetry, as well as more traditional archival sources, to provide an understanding of both the prescriptions for womanhood espoused in print culture and how those prescriptions were interpreted in everyday life. While much has been written about the cultural marker of true womanhood as a gender ideology of white middle-class women, Stanfield reveals how it served an even more significant purpose by defining racial difference and attaching civic purpose to the daily practices of women. Black and white women were actively engaged in redefining citizenship in ways that did not necessarily call for suffrage rights but did claim a relationship to the state. The prominence of true womanhood relied upon a female-focused print culture. The act of publication gave power to the ideology and allowed for a shared identity among white middle-class women and those who sought to emulate them. Stanfield argues that this domestic literature created a national code for womanhood that was racially constructed and infused with civic purpose. By defining women’s household practices as an obligation not only to their husbands but also to the state, women could reimagine themselves as citizens. Through print sources, women publicized their performance of these defined obligations and laid claim to citizenship on their own behalf.

Publisher description

A small group of black and white American women who banded together in the 1830s and 1840s to remedy the evils of slavery and racism, the "antislavery females" included many who ultimately struggled for equal rights for women as well. Organizing fundraising fairs, writing pamphlets and giftbooks, circulating petitions, even speaking before "promiscuous" audiences including men and women—the antislavery women energetically created a diverse and dynamic political culture. A lively exploration of this nineteenth-century reform movement, The Abolitionist Sisterhood includes chapters on the principal female antislavery societies, discussions of black women's political culture in the antebellum North, articles on the strategies and tactics the antislavery women devised, a pictorial essay presenting rare graphics from both sides of abolitionist debates, and a final chapter comparing the experiences of the American and British women who attended the 1840 World Anti-Slavery Convention in London.

At her death she was hailed as the conscience of Rhode Island: Elizabeth Buffum Chace's life (1806-1899) of public activism spanned sixty years. Having fought to abolish slavery in the years before the Civil War, Chace spearheaded the drive for women's suffrage in Rhode Island in the last decades of the 19th century. She was an associate of radical activists William Lloyd Garrison and Lucy Stone and she advocated for the rights of women and children toiling in her husband's factories. Her daughter--one of ten children--Lillie Chace Wyman (1847-1929), was an activist-writer and published short stories on social issues in Atlantic Monthly and other periodicals. An outspoken advocate of racial equality, Wyman kept the legacy of the radical antislavery movement of her mother's generation alive into the twentieth century. Since neither Chace nor Wyman left behind a collection of personal papers, this mother-daughter biography is the product of Stevens' extensive research into public and private archives to locate documents that illuminate the lives of these two remarkable women. By looking at 19th century American women's history through the lens of this activist pair, Stevens reveals some of the connections between the public and private lives of activists and examines a relationship that was at once nurturing, confining, stifling and enriching.