This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1985.

"From 1570 to 1630 prose fiction was an upstart in English culture, still defined in relation to poetry and drama yet invested with its own considerable power and potential. In these years, a community of writers arrived on the scene in London and strove to make a name for themselves largely from the prose that they produced at an astonishing rate. Modern scholars of the Renaissance have attempted to measure this prose against such standards as humanist culture or the emerging novel. But the prose fiction written by Lyly, Greene, and their imitators has eluded modern readers even more than the works of Shakespeare and Spenser. In Deciphering Elizabethan Fiction, Reid Barbour studies three interwoven case histories - those of Robert Greene, Thomas Nashe, and Thomas Dekker - and explores their favorite tropes and figures. In response to one another, these three writers attempt to define, liberate, and question the boundaries of prose. That is, they want to secure for prose a new and powerful status in an age when its parameters are unclear and its rivals still valorized but its parameters unbounded. Barbour argues that Nashe absorbs but also rejects the agendas of Greene's prose, offering alternative tropes in their place. Dekker parodies Nashe but unsettles any scheme for stabilizing prose, including those set forth by Nashe himself." "This work centers on three terms that Greene, Nashe, and Dekker obviously could not get off their minds: decipher, discover, and stuff. The first two terms, pervasive in Greene, make specific and complex demands on narrative and its readers. With stuff however, Nashe and Dekker cultivate an extemporal and a material prose, and challenge the fictions that decipher and discover, from romance to roguery. These key words not only situate prose in regard to poetry, drama, and the world; they also raise crucial Renaissance questions about order and duty, faith and doubt. Accordingly, their frame of reference extends from Renaissance poetics and narratology to a nascent Epicureanism and neoskepticism. In an about-face, prose becomes the standard by which the rest of Elizabethan and early Stuart culture is measured, even as prose is constituted by that culture." "With three of the most popular English Renaissance writers as his focus, Barbour reassesses the question of how (or whether) Elizabethan fiction is an ancestor of the novel. Students of the novel have recently intensified their search for the origins of Defoe, Dickens, and Woolf. But Elizabethan prose fiction challenges the novel rather than founds it. In its conclusion, then, Deciphering Elizabethan Fiction considers responses to Elizabethan prose, from Behn to Joyce."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

In Spenser's Supreme Fiction, Jon A. Quitslund offers a rich analysis of The Faerie Queene and of several texts contributing to the revival of Platonism stimulated by Marsilio Ficino's labours as a translator and interpreter of Plato and the ancient Neoplatonists. To the old issue of the scope and character of Spenser's Platonism, Quitslund brings fresh insights from contemporary views on gender and identity, intertextuality, and the centrality of fiction within all aspects of Renaissance culture. He argues that Spenser sought authority for his poem by grounding its narrative in a divinely ordained natural order, intelligible in terms derived from the ancient sources of poetry and philosophy. Passages central to the poet's world-making project are shown to be intertextually linked to Book VI of the AeneidM and to Plato's Symposium, regarded in the commentaries of Landino and Ficino as explanations of the gentile prisca theologia, a cosmology parallel to the tenets of Christianity. The first half of the book examines Spenser's representation of the macrocosm and its replication in human nature's lesser world in the light of divergent tendencies within humanism. The legacy of Plato is shown to be especially important in the esoteric tradition, which made the province of natural philosophy part of the soul's itinerary back to its otherworldly origins. In the second half, The Faerie Queene is interpreted as an unfolding pattern: the dynamic order of nature is flawed but not fallen, and seen against that background, human culture contains in its myths and images both corruptions of natural impulses and aspirations to transcend the limits imposed by mortality.

In the 20th century theorists of mind were almost exclusively concerned with various versions of the materialist thesis, but prior to current debates accounts of soul and mind reveal an extraordinary richness and complexity which bear careful and impartial investigation. This book is the first single-authored, comprehensive work to examine the historical, linguistic and conceptual issues involved in exploring the basic features of the human mind - from its most remote origins to the beginning of the modern period. MacDonald traces the development of an armature of psychical concepts from the Old Testament and Homer's works to the 18th century advocacy of an empirical science of the mind. Along the way, detailed attention is paid to the Presocratics, Plato, Aristotle, the Stoics and Epicurus, before turning to look at the New Testament, Neoplatonism, Augustine, Medieval Islam, Aquinas and Dante. Treatment of Renaissance theories is followed by an unusual (perhaps unique) chapter on the words "soul" and "mind" in English literature from Chaucer to Shakespeare; the story then rejoins the mainstream with analyses of Descartes, Spinoza, Leibniz, Hobbes, Locke, Berkeley, and Hume. Chapter-focused bibliographies.

This book explores the work of Cervantes in relation to the ideas about the mind that circulated in early modern Europe and were propelled by thinkers such as Juan Luis Vives, Juan Huarte de San Juan, Oliva Sabuco, Andrés Laguna, Andrés Velásquez, Marsilio Ficino, and Gómez Pereira. The editors bring together humanists and scientists: literary scholars and doctors whose interdisciplinary research integrates diverse types of sources (philosophical and medical treatises, natural histories, rhetoric manuals, pharmacopoeias, etc.) alongside Cervantes’s works to examine themes and areas including emotion, human development, animal vs. human consciousness, pathologies of the mind, and mind-altering substances. Their chapters trace the cognitive themes and points of inquiry that Cervantes shares with other early modern thinkers, showing how he both echoes and contributes to early modern views of the mind.

"Employing a broad historical perspective that forces the reevaluation of historical and literary commonplaces, Soufas artfully illuminates the complex responses of Spanish Golden Age authors to major shifts in European intellectual outlook during the late sixteenth and early seventeenth century."--Publishers website.