An accessible, irreverent guide to one of the most admired—and entertaining—novels of the past century: Rememberance of Things Past. There is no other guide like this; a user-friendly and enticing entry into the marvelously enjoyable world of Proust. At seven volumes, three thousand pages, and more than four hundred characters, as well as a towering reputation as a literary classic, Proust’s novel can seem daunting. But though begun a century ago, in 1909, it is in fact as engaging and relevant to our times as ever. Patrick Alexander is passionate about Proust’s genius and appeal—he calls the work “outrageously bawdy and extremely funny”—and in his guide he makes it more accessible to the general reader through detailed plot summaries, historical and cultural background, a guide to the fifty most important characters, maps, family trees, illustrations, and a brief biography of Proust. Essential for readers and book groups currently reading Proust and who want help keeping track of the huge cast and intricate plot, this Reader’s Guide is also a wonderful introduction for students and new readers and a memory-refresher for long-time fans.

From the French intellectual, novelist, essayist, critic, and one of the greatest writers of the twentieth century: the second two sections of his monumental achievement--The Guermantes Way and Cities of the Plain. Marcel Proust's masterpiece is one of the towering literary works of the twentieth century. Relating its narrator's experiences in Belle Epoque France as he grows up, falls in love, and lives through the First World War, it has mesmerized generations of readers with its profound reflections on art, time, and memory. C. K. Scott Moncrieff's original English translation was heralded as an artistic achievement in its own right; the later revisions to it by Terence Kilmartin were based on the definitive French Pleiade edition.

One of the greatest translations of all time: Scott Moncrieff's classic version of Proust, published in three stunning clothbound volumes designed by Coralie Bickford-Smith. Proust's masterpiece is one of the seminal works of the twentieth century, recording its narrator's experiences as he grows up, falls in love and lives through the First World War. A profound reflection on art, time, memory, self and loss, it is often viewed as the definitive modern novel. C. K. Scott Moncrieff's famous translation from the 1920s is today regarded as a classic in its own right and is now available in three volumes in Penguin Classics. This first volume includes Swann's Way and Within a Budding Grove. 'Scott Moncrieff's [volumes] belong to that special category of translations which are themselves literary masterpieces ... his book is one of those translations, such as the Authorized Version of the Bible itself, which can never be displaced' - A. N. Wilson 'For the reader wishing to tackle Proust your guide must be C K Scott Moncrieff ... There are some who believe his headily perfumed translation of À la recherche du temps perdu conjures Belle Époque France more vividly even than the original' - Telegraph 'I was more interested and fascinated by your rendering than by Proust's creation' - Joseph Conrad to Scott Moncrieff

In this book, Michael J. Thate offers an experiment in reception criticism in its consideration of the formation and reception of the historical Jesus discourse. He also attempts to historicize Leben-Jesu-Forschung within debates and narratives of secularization. These two foci guide the book through its two parts. First Thate explicates Schweitzer's dominant archival function in Leben-Jesu-Forschung, while aiming to make fragile the "grand architect's" receptive hegemony. Then he combines critical memory theory and other theoretical readings of the material in an attempt to refocus the study of the historical Jesus as early Christian memory politics in the service of identity explication. He attempts to problematize Schweitzer's legacy of a tidy systematic approach in which much of historical Jesus scholarship continues to operate.

Proust is the twentieth century's Dante, presenting us with a unique, unsettling picture of ourselves as jealous lovers and unmitigated snobs, frittering our lives away, with only the hope of art as a possible salvation.

For a long time I used to go to bed early. Sometimes, when I had put out my candle, my eyes would close so quickly that I had not even time to say "I'm going to sleep." And half an hour later the thought that it was time to go to sleep would awaken me; I would try to put away the book which, I imagined, was still in my hands, and to blow out the light; I had been thinking all the time, while I was asleep, of what I had just been reading, but my thoughts had run into a channel of their own, until I myself seemed actually to have become the subject of my book: a church, a quartet, the rivalry between François I and Charles V. This impression would persist for some moments after I was awake; it did not disturb my mind, but it lay like scales upon my eyes and prevented them from registering the fact that the candle was no longer burning. Then it would begin to seem unintelligible, as the thoughts of a former existence must be to a reincarnate spirit; the subject of my book would separate itself from me, leaving me free to choose whether I would form part of it or no; and at the same time my sight would return and I would be astonished to find myself in a state of darkness, pleasant and restful enough for the eyes, and even more, perhaps, for my mind, to which it appeared incomprehensible, without a cause, a matter dark indeed...