In this resonant, scholarly work, Bruce Ross presents an encompassing theoretical framework and overview of autobiographical memory. Drawing on a wide range of ideas from academic psychology, the social sciences, psychoanalysis, and the humanistic disciplines, the author presents a stimulating and original perspective on this increasingly important topic. Ross' description encompasses the full range of subjective responsiveness to personal memories, both with and without awareness, including real-world social context and examples that can be compared with one's own experience; critical assessment of psychoanalytic memory concepts with a clear distinction drawn between Freud's ideas and those of his later followers; childhood memories dealt with from dual standpoints of initial origin and adult retrospection; explanations of problems and dilemmas in philosophy and the human sciences that determine both what is to be counted as a memory experience and how memories can be validated; and the phenomena of individual memories compared with characteristics of group-determined memories and socially structured memories that persist across generations. Cognizant of the rich intellectual history of the field, the book also calls on the works of James, Titchener, Freud, Piaget, Baldwin, Janet, Bartlett, Ellis, Bergson, Bloch, Halbwachs, and Merleau-Ponty, among others, to broaden our current understanding of the experience of autobiographical memory. Students and researchers from a number of disciplines concerned with the psychology of memory, cognition, and identity will find this volume both insightful and thought-provoking.

This book reviews the latest research in the field of autobiographical memory.

When recalling events that one personally experienced, sometimes one sees oneself in the remembered scene: from an external, detached 'observer perspective'. In such cases one remembers from-the-outside. Remembering from-the-outside is a common yet curious case of personal memory. This book disentangles the puzzles posed by such memories.

Ecological/cognitive approach applied to self-narrative.

This study promotes a new interpretation of involuntary autobiographical memories, a phenomenon previously defined as a sign of distress or trauma.

The purpose of Remembering the Times of Our Lives: Memory in Infancy and Beyond is to trace the development from infancy through adulthood in the capacity to form, retain, and later retrieve autobiographical or personal memories. It is appropriate for scholars and researchers in the fields of cognitive psychology, memory, infancy, and human development.

Drawing on current research in psychology, a new philosophical account of remembering as imagining the past. In this book, Kourken Michaelian builds on research in the psychology of memory to develop an innovative philosophical account of the nature of remembering and memory knowledge. Current philosophical approaches to memory rest on assumptions that are incompatible with the rich body of theory and data coming from psychology. Michaelian argues that abandoning those assumptions will result in a radically new philosophical understanding of memory. His novel, integrated account of episodic memory, memory knowledge, and their evolution makes a significant step in that direction. Michaelian situates episodic memory as a form of mental time travel and outlines a naturalistic framework for understanding it. Drawing on research in constructive memory, he develops an innovative simulation theory of memory; finding no intrinsic difference between remembering and imagining, he argues that to remember is to imagine the past. He investigates the reliability of simulational memory, focusing on the adaptivity of the constructive processes involved in remembering and the role of metacognitive monitoring; and he outlines an account of the evolution of episodic memory, distinguishing it from the forms of episodic-like memory demonstrated in animals. Memory research has become increasingly interdisciplinary. Michaelian's account, built systematically on the findings of empirical research, not only draws out the implications of these findings for philosophical theories of remembering but also offers psychologists a framework for making sense of provocative experimental results on mental time travel.