This book analyzes the ways collective memories of the US-Mexico War have shaped Mexican Americans' civil rights struggles over several generations. As the first Latinx people incorporated into the nation, Mexican Americans were offered US citizenship by the Treaty of Guadalupe Hidalgo, which ended the war. Because the 1790 Naturalization Act declared whites solely eligible for citizenship, the treaty pronounced Mexican Americans to be legally white. While their incorporation as citizens appeared as progress towards racial justice and the electorate's diversification, their second-class citizenship demonstrated a retrenchment in racial progress. Over several generations, civil rights activists summoned conquest memories to link Mexican Americans' poverty, electoral disenfranchisement, low educational attainment, and health disparities to structural and institutional inequalities resulting from racial retrenchments. Activists also recalled the treaty's citizenship guarantees to push for property rights, protection from vigilante attacks, and educational reform. Omar Valerio-Jimenez addresses the politics of memory by exploring how succeeding generations reinforced or modified earlier memories of conquest according to their contemporary social and political contexts. The book also examines collective memories in the US and Mexico to illustrate transnational influences on Mexican Americans and to demonstrate how community and national memories can be used strategically to advance political agendas.

Remembering Conquest: Feminist/Womanist Perspectives on Religion, Colonization, and Sexual Violence addresses the issue of sexual violence against women from feminist and womanist theological perspectives. Taken from proceedings of a panel discussion at the 1998 annual meeting of the American Academy of Religion, this informative book offers sociologists, clergy, and women an examination of how negative stereotypes in society are derived from Christian perspectives and other religions. Exploring abuse against Native American, African- American, Filipino, and Thai women, Remembering Conquest will help you recognize the combination of issues that lead to violence against women. Thorough and compelling, this valuable book will urge you to advocate for change in how religious groups interpret women so that religion can provide a moral and ethical source of equality for women instead of a social barrier. This intelligent book will help you understand the changes that need to be made as you read about numerous atrocities, including: the history of violence experienced by American Indian women during colonization and realizing that prior to this time, sexual violence did not exist in American Indian societies how the United States’colonization of Thailand is directly related to sexual violence today against women, which is expressed in the form of the booming sex industry as well as the AIDS epidemic how poverty in the Philippines has made women and children second-class citizens who must make the ultimate sacrifice and sell their bodies and their souls to survive Remembering Conquest provides you with a unique religious perspective on the subject of violence against women to enlighten you as to how religion can unknowingly help or hinder a woman’s healing. You will discover how to assist religious communities in rediscovering new interpretations of their faith traditions and become a moral and ethical source of liberation for women, such as holding perpetrators of abuse responsible for their actions and not insinuating that the abuse victim needs to be “helped” by religion in some way. Compelling and informative, Remembering Conquest provides you with ideas to help bring healing and power to women who are suffering injustices by reinterpreting faith traditions.

Remembering Conquest: Feminist/Womanist Perspectives on Religion, Colonization, and Sexual Violence addresses the issue of sexual violence against women from feminist and womanist theological perspectives. Taken from proceedings of a panel discussion at the 1998 annual meeting of the American Academy of Religion, this informative book offers sociologists, clergy, and women an examination of how negative stereotypes in society are derived from Christian perspectives and other religions. Exploring abuse against Native American, African- American, Filipino, and Thai women, Remembering Conquest will help you recognize the combination of issues that lead to violence against women. Thorough and compelling, this valuable book will urge you to advocate for change in how religious groups interpret women so that religion can provide a moral and ethical source of equality for women instead of a social barrier. This intelligent book will help you understand the changes that need to be made as you read about numerous atrocities, including: the history of violence experienced by American Indian women during colonization and realizing that prior to this time, sexual violence did not exist in American Indian societies how the United States'colonization of Thailand is directly related to sexual violence today against women, which is expressed in the form of the booming sex industry as well as the AIDS epidemic how poverty in the Philippines has made women and children second-class citizens who must makethe ultimate sacrifice and sell their bodies and their souls to survive Remembering Conquest provides you with a unique religious perspective on the subject of violence against women to enlighten you as to how religion can unknowingly help or hinder a woman's healing. You will discover how to assist religious communities in rediscovering new interpretations of their faith traditions and become a moral and ethical source of liberation for women, such as holding perpetrators of abuse responsible for their actions and not insinuating that the abuse victim needs to be "helped" by religion in some way. Compelling and informative, Remembering Conquest provides you with ideas to help bring healing and power to women who are suffering injustices by reinterpreting faith traditions.

This volume of essays focuses on how individuals living in the late tenth through fifteenth centuries engaged with the authorizing culture of the Anglo-Saxons. Drawing from a reservoir of undertreated early English documents and texts, each contributor shows how individual poets, ecclesiasts, legists, and institutions claimed Anglo-Saxon predecessors for rhetorical purposes in response to social, cultural, and linguistic change. Contributors trouble simple definitions of identity and period, exploring how medieval authors looked to earlier periods of history to define social identities and make claims for their present moment based on the political fiction of an imagined community of a single, distinct nation unified in identity by descent and religion. Contributors are Cynthia Turner Camp, Irina Dumitrescu, Jay Paul Gates, Erin Michelle Goeres, Mary Kate Hurley, Maren Clegg Hyer, Nicole Marafioti, Brian O’Camb, Kathleen Smith, Carla María Thomas, Larissa Tracy, and Eric Weiskott. See inside the book.

The British victory on the Plains of Abraham in September 1759 and the subsequent Conquest of Canada were undoubtedly significant geopolitical events, but their nature and implications continue to be debated. Revisiting 1759 provides a fresh historical reappraisal of the Conquest and its aftermath using new approaches drawn from military, imperial, social, and Aboriginal history. This cohesive collection investigates many of the most hotly contested questions surrounding the Conquest: Was the battle itself a crucial turning point, or just one element in the global struggle between France and Great Britain? Did the battle's outcome reflect the superior strategy of General James Wolfe or rather errors on both sides? Did the Conquest alter the long-term trajectories of the French and British empires or simply confirm patterns well underway? How formative was the Conquest in defining the new British America and those now living under its rule? As this collection makes vividly clear, the Conquest's most profound consequences may in fact be quite different from those that have traditionally been emphasized.

A masterful reconstruction of one of the worst Indian massacres in American history In April 1871, a group of Americans, Mexicans, and Tohono O?odham Indians surrounded an Apache village at dawn and murdered nearly 150 men, women, and children in their sleep. In the past century the attack, which came to be known as the Camp Grant Massacre, has largely faded from memory. Now, drawing on oral histories, contemporary newspaper reports, and the participants? own accounts, prize-winning author Karl Jacoby brings this perplexing incident and tumultuous era to life to paint a sweeping panorama of the American Southwest?a world far more complex, diverse, and morally ambiguous than the traditional portrayals of the Old West.

Memories of Colonisation in Medieval and Modern Castile: Rereading and Refashioning al-Andalus traces the evolving memory of a dominant al-Andalus in medieval Castilian and, later, modern Spanish literature, and its overlap with contemporary formations of collective identity, race, and nation. It presents a series of close readings of neomedievalist literary works that look back to the socioeconomic apogee of al-Andalus, the tenth-century Umayyad Caliphate of Cordoba, from the thirteenth to the nineteenth century. These works rewrite what has become known as the story of the siete infantes de Lara, although it is their Andalusi half-brother, Mudarra, who takes centre stage from the early modern period on. In its earliest form, it is a story of a weak, conflictual county of Castile, dependent socioeconomically and morally upon Andalusi intervention. This book therefore traces how a story of Castilian weakness is repeatedly rewritten once the reverse colonial dynamic had taken hold and Castile had begun conquering al-Andalus. Memories of Colonisation asks why Mudarra and the infantes continue to reappear in medieval chronicles, from the Estoria de España to lesser-known regional historiography, early modern ballads, comedias, and nineteenth-century Romantic poetry and prose. By examining how each of these texts remember tenth century Iberia's fluid geographical and interracial boundaries, it explores how they support or challenge dominant contemporary discourses of collective identity, race, and nation; from the neogothic aspirations of thirteenth-century Castile to the antisemitism of fifteenth-century Toledo, expansion in the Mediterranean, the Islamophobia of the morisco expulsion, and the partisan manipulation of al-Andalus under nineteenth century liberalism. As the first study of the development of Spanish neomedievalism, it explores how this serves as a productive, prescient discourse of cultural memory through which chroniclers, poets, playwrights, and authors can look forward. It questions the inevitability of Christian-Castilian colonial hegemony by invoking a narrative of Christian Iberia's own subjugation by a superior Umayyad Caliphate. It also explores how each text exposes the task of reconstructing historical memory in the present and thereby challenges the notion of a stable, incontestable past for Castile and Spain.