An exploration of the pastoral theology of Andrew Fuller (1754-1815) suggests that evangelical renewal did not only take place alongside the local church - missions, itinerancy, voluntary societies - but also within the congregation as the central tasks of dissenting pastoral ministry became, in the words of one diarist, 'very affecting and evangelical'. How did evangelicalism transform dissenting and Baptist churches in the eighteenth century? Is there a distinctively congregational expression of evangelicalism? And what contribution has evangelicalism made to pastoral theology? renewal did not only take place alongside the local church - missions, itinerancy, voluntary societies - but also within the congregation as dissenting pastoral ministry became, in the words of one diarist, 'very affecting and evangelical'.

Andrew Fuller (1754–1815), perhaps the most prominent Particular Baptist of the eighteenth century, has been the subject of much scholarly interest in recent years. No comparative study, however, has been done on the two biographies that give us much of our knowledge of Fuller’s life. John Ryland Jr. (1753–1826), Fuller’s closest friend and ministry partner, not only supervised the publication of Fuller’s works, but sought to give a careful accounting of his friend’s piety. But Ryland’s volume stood in contrast with the less-flattering portrait painted by publisher and pastor, J.W. Morris (1763–1836). This critical edition of Ryland’s 1816 biography provides contextual background and comparative analysis of the two volumes, and shows how Ryland amended his text for its 1818 republication in light of Morris' work. It also demonstrates the profound influence of Jonathan Edwards (1703–1758) on Ryland’s biographical approach. While Edwards’s influence on Ryland and Fuller is widely known, this volume shows how Edwards’s biographical work, especially that of David Brainerd, influenced Ryland’s aim to promote “pure and undefiled religion” through recounting the life of his friend.

This book reveals the cultural significance of the pregnant woman by examining major eighteenth-century debates concerning separate spheres, man-midwifery, performance, marriage, the body, education, and creative imagination. Exploring medical, economic, moral, and literary ramifications, this book engages critically with the notion that a pregnant woman could alter the development of her foetus with the power of her thoughts and feelings. Eighteenth-century authors sought urgently to define, understand and control the concept of maternal imagination as they responded to and provoked fundamental questions about female intellect and the relationship between mind and body. Interrogating the multiple models of maternal imagination both separately and as a holistic set of socio-cultural components, the author uncovers the discourse of maternal imagination across eighteenth-century drama, popular print, medical texts, poetry and novels. This overdue rehabilitation of the pregnant woman in literature is essential reading for scholars of the eighteenth century, gender and literary history.