Religion permeated almost every aspect of Victorian life and culture, from Parliamentary politics to issues of marriage and sexuality, from class relations to literature and the life of the imagination. In order to understand Victorian culture and writings, modern readers need to understand Victorian religion in its public and its private aspects. But much in Victorian religious life can be baffling for modern readers. The sheer diversity of Victorian religious experience is one source of confusion. Also, doctrinal disputes and discoveries in science or textual criticism that loomed so large for Victorian Christians are now hard for most people to appreciate. The Anglican Church, its hierarchy, and its enormous range of ecclesiastical titles open up further opportunities for confusion. Here, Melnyk offers a lively, thorough introduction to Victorian religious life, including the period between 1828 and 1901. Making sense of the diversity of religious thought and experience in Victorian Britain, she provides readers with a clear understanding of its role in the family and for the individual, the community, and society at large. This entertaining, readable introduction to Victorian religious life and controversies is ideal for anyone interested in Victorian life, literature, and culture.

A Stanford University Press classic.

The book starts with an introductory overview of the late medieval precursors of the Reformation. It then devotes a separate chapter, or chapters, to Erasmus, Luther, Melanchthon, Calvin and the radical reform movements; and there is a particularly full treatment of the Reformation in Britain. The book closes with a discussion of the Council of Trent.

A study of religious revival in its broad historical and historiographical context. David Bebbington provides detailed case-studies of religious awakenings that took place between 1841 and 1880 in Britain, North America and Australia, looking at pre-conditions, causes, and trends for the phenomenon.

An account of the intellectual and theological ferment of nineteenth-century Britain - the dynamic period when so many of the ideas and attitudes we take for granted today were first established (including the impact of biblical criticism upon traditional theology, and the belief in a social as well as a spirtual mission for the Church). Key figures include Coleridge, Newman Carlyle, Matthew Arnold and F. D. Maurice. Unavailable for some time, the reappearance of this updated Second Edition will be welcomed by theologians and intellectual and literary historians alike.

Muscular Christianity was an important religious, literary and social movement of the mid-nineteenth century. This volume draws on recent developments in culture and gender theory to reveal ideological links between muscular Christianity and the work of novelists and essayists, including Kingsley, Emerson, Dickens, Hughes, MacDonald and Pater, and to explore the use of images of hyper-masculinized male bodies to represent social as well as physical ideals. Muscular Christianity argues that the ideologies of the movement were extreme versions of common cultural conceptions, and that anxieties evident in Muscular Christian texts, often manifested through images of the body as a site of socio-political conflict, were pervasive throughout society. Throughout, muscular Christianity is shown to be at the heart of issues of gender, class and national identity in the Victorian age.

This Handbook considers Christian thought in the long nineteenth century (from the French Revolution to the First World War), encompassing not only doctrine and theology, but also Christianity's mutual influence on literature and the arts, political and economic thought, and the natural and social sciences.