Christianity among the African people, whether on the soil of Africa or in diaspora, is perceived and defined differently by different people. For instance, among African traditional religious people and Muslims, Christianity is a foreign religion that must not be allowed to thrive in Africa. To several Africans who profess Jesus, Christianity is good, but it is not adequate and effective enough to handle all human needs. Still, among some Western Christians and missionaries, African Christianity is superficial and lacks total commitment to Christ. Of course, the Africans are a cultural people with profound religious inclinations. Their traditional religion (ATR) has tremendously shaped their worldviews and socioeconomic and political activities. Consequently, when traditional Africans are converted to Christianity, they do not break ties with their traditional religions completely. The examination of relevant biblical texts on syncretism, however, reveals that God condemns the worship of many gods and places a curse on anyone who offers sacrifices to carved images and bows to them in worship. Therefore, this work investigates the root cause of religious syncretism among African people. In the attempt to find answers to why the average African Christian finds it difficult, if not impossible, to abandon his/her traditional religious belief systems completely to embrace Christianity, the author concludes that unless the issues surrounding the African forgotten and secret covenants are exposed and decisively addressed in the light of biblical teaching, syncretism will continue to be a stigma on the fabric of African Christianity. Therefore, to overcome the threats of syncretism in African Christianity, there is a need to establish a sound theological and missiological framework that can address the problems associated with the African worldviews and belief systems. This task must be carried out under the searchlight of Scriptures.

With two-thirds of sub-Saharan Africa professing to be Christian it should be a concern to all Christians that the biblical worldview has had little impact on the shaping of contemporary African culture. In this book Jack Chalk analyses the belief systems of the worldviews that are based on Christianity and African Traditional Religion. The analysis, conclusion and recommendations are presented with the view to helping the church in Africa deal with syncretism and the effect it has on the beliefs and practices of its members.

Once a central concept in anthropology, syncretism has recently re-emerged as a valuable tool for understanding the complex dynamics of ethnicity, postcolonialism, and transnationalism. Building on a century-long tradition of scholarship, this important book formulates a broader view of the mixing and interpenetration of religious beliefs and practices, primarily from Africa and Europe, highlighting the ways in which religions and cultures on both sides of the Atlantic have been assimilated and innovatively changed. Divided into four sections, the book focuses on religious syncretism in Brazil, Jamaica, and other parts of the Caribbean and West Africa. Greenfield and Droogers have brought together an array of outstanding international scholars whose rich and varied essays on specific geographical locales and customs comprise an innovative and comprehensive view of the transference of religious traditions and their continuity and reformulation on two continents.

Syncretism - the fusion of different beliefs into one religious system - has long been controversial in scholarship. It is widely held that religion, culture and ethnicity are pure entities that may become mixed in encounter and lead to impure, hybrid forms. 'Syncretism in Religion' presents a selection of essays committed to solving the problems of syncretism. The essays reflect the full breadth of religious traditions that could be called syncretistic. An overview of the historical background of syncretism is given, alongside classical readings from the history of religion, definitions of syncretism in relation to theories of power, and an assessment of the future of the subject. This volume brings together the work of authors who have made significant contributions in the field, some appearing for the first time in English. It will be of interest to any student or scholar of religion, philosophy or anthropology concerned with the dynamics of cultural contact and change.

"Studying the history of syncretism's use indicates wider interpretative problems in religious studies and theology regarding race and revelation. It also indicates the importance of seeing "tradition" as adaptive and amalgamating rather than static. In theology and religious studies alike, discourses of syncretism are positioned within racialized perceptions which construct a center and periphery based upon white European knowledge. In Christian theology more specifically, syncretism's use also shows ways that theologians try to protect the category of divine revelation from human interference, leading to interpretative problems that sidestep material history"--