In this timely multidimensional study, historian Jouni Suistola and psychoanalyst Vamik D. Volkan draw on their respective disciplines and their own personal and professional experiences to investigate the historical and psychological roots of terrorism. Specifically, what is it in human nature that allows people to terrorize and kill the other, and what societal factors—whether political, economic, or religious—lead to terrorism? And, in turn, how might terrorist ideologies and groups be defeated, especially when a society's realistic fears are contaminated with xenophobia, racism, and fantasized dangers? Focusing specifically on modern-day radical Islamist terrorism, the authors argue that studying the minds of individual terrorists can tell us something about those individuals, but that only by examining the deeper historical, political, and society-wide psychological processes at work will we be able to uncover the core causes of terrorism. Only through such understanding, they conclude, will the world be positioned to prevent further radicalization and create lasting and peaceful solutions to the seemingly intractable problem of terrorist violence.

"This book brings together a variety of religious and non-religious perspectives on religious pluralism. It explores the key philosophical and legal issues associated with religious freedom and social harmony"--

The Religious History of the Roman Empire: The Republican Centuries is the second Oxford Readings in Classical Studies volume on the religious history of the Roman Empire, accompanying the volume on paganism, Judaism, and Christianity. This volume presents fourteen chapters dealing with aspects of the religious life of Republican Rome between c. 500 BCE and the fall of the Republican constitution in c. 30 BCE. The topics covered include Iron Age rituals (Christopher Smith); Roman Priesthood (John Scheid; Mary Beard); religion and war (Jörg Rüpke); religious behaviour in the context of polytheism (Andreas Bendlin); religious ritual in early and middle Republic (John North); Italian warfare practices (Olivier de Cazanove); the role of women (Rebecca Flemming); sacrificial ritual in Roman poetry (Denis Feeney); the centuriation-ritual (Daniel Gargola); Roman divination (Mary Beard); Augustan Peace and the stars (Alfred Schmid); the great cult-places of Italy (John Scheid); the grove of Pesaro (Filippo Coarelli). Originally published between 1981 and 2011, these chapters provide a vivid picture of key issues under discussion in this period, providing a missing link in the historiography of Roman republican religion. A central question concerns the balance to be found between ritual and belief, both problematic concepts in interpreting this religious tradition. While there can be no question that the performance of rituals was a regular traditional activity to which Romans attached great significance, particularly those who were in a responsible position as priests or senators, the later years of the Republic increasingly saw religious issues taken as matters for debate, and books on religious themes, unknown before the age of Cicero and Varro, began to appear.

With political disinformation rampant and antisemitism on the rise across the world, it is vital for a healthy society to better understand both racism and the propaganda that promotes it. This study highlights the role of the feature film in promoting an ideology that supports the identification of a racial enemy that can lead to political persecution and social violence. The author presents a psychological model as an explanatory framework for understanding the emotional appeal of racist propaganda. Illustrative evidence for the psychological model will be provided primarily through three feature films made by the National Socialist (Nazi) regime in Germany (1933-1945). These films provide evidence of different ways in which film was utilized to aid in the regime’s intent to wage war against its perceived enemies. The book addresses address five major questions related to the role of propaganda in the promotion of racist ideology and social violence: 1) how can we understand the emotional basis of the ideology of racism? 2) How are these ideas translated into mass media like films, television, and the internet? 3) What is the emotional appeal of this propaganda to the committed follower and to the average citizen? 4) What is the role of propaganda in moving people from an ideology to social action including violence? 5) What might be antidotes to racist propaganda? The book will be of interest to students and researchers in film studies, history, sociology, and cultural studies, as well as specialist Jewish Studies and Holocaust Studies centers.

To Light the Flame of Reason is all about the art of clear thinking, an art that is needed now more than ever in the world we now live in. Written for anyone who wants to navigate better in this world filled with populist dogmas, anti-science attitudes, and pseudo-philosophy, authors Christer Sturmark and Douglas Hofstadter provide a set of simple tools for clear thinking, as well as a deeper understanding of science, truth, naturalism, and morality. It also offers insights into the rampant problems of extremism and fundamentalism – and suggestions for how the world can move towards a new enlightenment. The book argues that we need to reawaken the basic values and ideals that defined the original age of enlightenment. We need to accept the idea that the world we inhabit is part of nature, and that it has no trace of supernatural or magical forces. Ethical questions should be detached from religion. This doesn’t mean that the questions become any easier — just that ideas are tested and judged without being profoundly tainted and constrained by religious dogmas. Such a form of secular humanism builds on the power of free thought — the power to investigate and understand the natural world. Although not everything can be investigated or understood, the sincere quest for knowledge and understanding establishes a flexible, nondogmatic attitude toward the world. Curiosity and openness lie at the core of such an attitude. The scientific method of careful and open- minded testing, as well as science’s creative and reflective ways of thinking, provides key tools. What clear, science-inspired thinking helps us to understand, among many other things, is that a person can be good and can be motivated to carry out morally good actions without ever bowing to, or being limited by, supposedly divine forces. To Light the Flame of Reason will appeal to adults who are trying to figure out how to deal with the ever-increasing daily bombardment of conflicting messages about what is right, true, sensible, or good, and it should appeal even more to teenagers and university students who are struggling to find a believable and reliable philosophy of life that can help guide them in their choices of what and whom to trust, and how to act, both on the personal and the social level. Today, more people have greater access to information and knowledge than ever was dreamt of before, and more people are concerned about the world situation. More people have the chance, through their own actions, to make a difference. Each one of us, as an individual, matters. It is thus vitally important that each of us should choose, in a conscious and reflective manner, our own views of reality, of the world, and of humanity. And this means that it is crucial for us all to train ourselves in the art of thinking clearly. Christer Sturmark along with Pulizer Prize winning author Douglas Hofstdter argue that we must refocus our efforts on cultivting a secular society, and in doing so, we will rediscover the values and ethics that are so foreign in today’s society.

Today, freedom is so closely associated with the United States that most people still view America as the ultimate symbol of freedom. This is one reason why the desire to immigrate to the United States from almost anywhere in the world has not waned for more than a century. Because of this image, the idea that Americans are constrained by restrictive ordinances and rules seems contrary and therefore difficult for most citizens to accept.Vladimir Shlapentokh and Eric Beasley argue that the idea of basing American society upon unadulterated freedom in all spheres of life is both unrealistic and simplistic. The authors define freedom as the ability to choose one of many available alternatives. They note that this concept of freedom sometimes leads to a paradox: occasionally, freedoms are expanded through the creation of additional restrictions because the restrictions provide people with more alternatives. Thus, being free or restricted is not an all or nothing proposition, but rather a question of degrees.Many works discuss restrictions in relation to a particular area of life, but none of them explore the magnitude of how limitations shape people's everyday lives. Restricting Freedoms is unique in that the authors provide case studies that illustrate a wide variety of social contexts in relation to religious activity, noise-making, and sexual activities, among others. This overview of the role of restrictions in American life will be of interest to all American readers.