This volume of essays draws together specialists in the field to explain, illustrate and analyze this religious diversity in Ancient Israel.

This work offers a reconstruction of the politics of ancient Israel within the wider political environment of the ancient Near East. Gottwald begins by questioning the view of some biblical scholars that the primary factor influencing Israel's political evolution was its religion.

Recent archaeological discoveries have encouraged scholars to reinvestigate the Israelite religion. In this book, Judith Hadley uses these discoveries, alongside biblical material and non-biblical inscriptions, to examine the evidence for the worship of Asherah as the partner of God in the Bible. By investigating the Khirbet al-Qom and Kuntillet 'Ajrud inscriptions, for example, where the phrase 'Yahweh and his Asherah' is frequently in evidence, the author asks what the ancient Israelites meant by this, how they construed the relationship between Yahweh and Asherah, and whether in fact the term actually referred to an object of worship rather than to a goddess. The author also evaluates more recent scholarship to substantiate her conclusions. This is a detailed and brilliant study which promises to make a significant contribution to the ongoing debate about the exact nature of Asherah and her significance in pre-exilic Israel and Judah.

Ancient Israelite Religion offers a brief, accessible, and perceptive account of the religious beliefs and practices of the ancient Israelites, analyzing the complex and varied ways in which they present and preserve themselves in the Hebrew Bible. Drawing on the most recent literary scholarship and archaeological evidence, the author provides a compelling account of how the culture of the Israelites changed over three great historical periods--the distant pre-monarchic age, the monarchies of Israel and Judah, and the Babylonian exile and return. The heart of the book is a rich description of the Israelites' religious life as revealed in the Hebrew Bible. Exploring how they described their experience of God, Niditch draws out consistent themes in the Biblical stories. Most importantly, she allows us to see the world through the Israelites' eyes as she reconstructs both their habits and their larger worldview. Ideal for introduction to the Bible and introduction to religion courses, this insightful, subtly nuanced portrait is also easily understandable to general readers. It brings to life this ancient people whose legacy continues to influence and captivate the world today.

Among the many religious acts condemned in the Hebrew Bible, child sacrifice stands out as particularly horrifying. The idea that any group of people would willingly sacrifice their own children to their god(s) is so contrary to modern moral sensibilities that it is difficult to imagine that such a practice could have ever existed. Nonetheless, the existence of biblical condemnation of these rites attests to the fact that some ancient Israelites in fact did sacrifice their children. Indeed, a close reading of the evidence—biblical, archaeological, epigraphic, etc.—indicates that there are at least three different types of Israelite child sacrifice, each with its own history, purpose, and function. In addition to examining the historical reality of Israelite child sacrifice, Dewrell’s study also explores the biblical rhetoric condemning the practice. While nearly every tradition preserved in the Hebrew Bible rejects child sacrifice as abominable to Yahweh, the rhetorical strategies employed by the biblical writers vary to a surprising degree. Thus, even in arguing against the practice of child sacrifice, the biblical writers themselves often disagreed concerning why Yahweh condemned the rites and why they came to exist in the first place.

In The “God of Israel” in History and Tradition, Michael Stahl examines the historical and ideological significances of the formulaic title “god of Israel” (’elohe yisra’el) in the Hebrew Bible using critical theory on social power and identity.