This book has been carefully planned to give a coherent account of the impact of religion in France over the last two hundred years. Most books in English dealing with the subject are now dated, and in any case concentrate on institutional questions of church-state relations rather than on the wider influence of religion throughout France. These essays summarise recent French research and provide a concise up-to-date introduction to the history of modern French Catholicism.

The French Revolution, politics and the modern nation -- French and the civilizing mission -- Paris and magnetic appeal -- France stirs up the melting pot -- France hurtles into the future.

A groundbreaking study of the role of Muslims in eighteenth‑century France “This elegant, braided history of Muslims and French citizenship is urgently needed. It will be a ‘must read’ for students of the French Revolution and anyone interested in modern France.”— Carla Hesse, University of California, Berkeley From the beginning, French revolutionaries imagined their transformation as a universal one that must include Muslims, Europe’s most immediate neighbors. They believed in a world in which Muslims could and would be French citizens, but they disagreed violently about how to implement their visions of universalism and accommodate religious and social difference. Muslims, too, saw an opportunity, particularly as European powers turned against the new French Republic, leaving the Muslim polities of the Middle East and North Africa as France’s only friends in the region. In Muslims and Citizens, Coller examines how Muslims came to participate in the political struggles of the revolution and how revolutionaries used Muslims in France and beyond as a test case for their ideals. In his final chapter, Coller reveals how the French Revolution’s fascination with the Muslim world paved the way to Napoleon’s disastrous invasion of Egypt in 1798.

Here Timothy Tackett tests some of the diverse explanations of the origins of the French Revolution by examining the psychological itineraries of the individuals who launched it--the deputies of the Estates General and the National Assembly. Based on a wide variety of sources, notably the letters and diaries of over a hundred deputies, the book assesses their collective biographies and their cultural and political experience before and after 1789. In the face of the current "revisionist" orthodoxy, it argues that members of the Third Estate differed dramatically from the Nobility in wealth, status, and culture. Virtually all deputies were familiar with some elements of the Enlightenment, yet little evidence can be found before the Revolution of a coherent oppositional "ideology" or "discourse." Far from the inexperienced ideologues depicted by the revisionists, the Third Estate deputies emerge as practical men, more attracted to law, history, and science than to abstract philosophy. Insofar as they received advance instruction in the possibility of extensive reform, it came less from reading books than from involvement in municipal and regional politics and from the actions and decrees of the monarchy itself. Before their arrival in Versailles, few deputies envisioned changes that could be construed as "Revolutionary." Such new ideas emerged primarily in the process of the Assembly itself and continued to develop, in many cases, throughout the first year of the Revolution. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The imposition of a loyalty oath on French clergymen in the winter of 1790 was a turning point in the Revolutionary decade after 1789. What is more, there is a remarkable similarity between the geography of this oath--the regional percentages of those who accepted or rejected it--and the geographic patterns of religious practice and political behavior persisting into the twentieth century. Timothy Tackett investigates the origins and nature of this fascinating phenomenon. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

McMillan (history, U. of Edinburgh) relates how even the republican left was surprisingly conservative in its sexist ideologies for women and their roles in his exploration of French politics, culture, and society in the 19th century. He demonstrates that the ideas of progress and emancipation so prevalent at this time, and which are generally associated with the modernization of the Industrial Revolution, do not hold up to close scrutiny, particularly in relation to women's lives. Annotation copyrighted by Book News, Inc., Portland, OR

Rich in detail and broad in scope, this majestic book is the first to reveal the interaction of politics and religion in France during the crucial years of the long seventeenth century. Joseph Bergin begins with the Wars of Religion, which proved to be longer and more violent in France than elsewhere in Europe and left a legacy of unresolved tensions between church and state with serious repercussions for each. He then draws together a series of unresolved problems—both practical and ideological—that challenged French leaders thereafter, arriving at an original and comprehensive view of the close interrelations between the political and spiritual spheres of the time. The author considers the powerful religious dimension of French royal power even in the seventeenth century, the shift from reluctant toleration of a Protestant minority to increasing aversion, conflicts over the independence of the Catholic church and the power of the pope over secular rulers, and a wealth of other interconnected topics.