This book places religious debates about slavery at the centre of American political culture before, during and after the Civil War.

This book places religious debates about slavery at the centre of American political culture before, during, and after the Civil War.

This book sheds new light on the role of religion in the nineteenth-century slavery debates. Luke E. Harlow argues that the ongoing conflict over the meaning of Christian 'orthodoxy' constrained the political and cultural horizons available for defenders and opponents of American slavery. The central locus of these debates was Kentucky, a border slave state with a long-standing antislavery presence. Although white Kentuckians famously cast themselves as moderates in the period and remained with the Union during the Civil War, their religious values showed no moderation on the slavery question. When the war ultimately brought emancipation, white Kentuckians found themselves in lockstep with the rest of the Confederate South. Racist religion thus paved the way for the making of Kentucky's Confederate memory of the war, as well as a deeply entrenched white Democratic Party in the state.

Historian E. Merton Coulter famously said that Kentucky "waited until after the war was over to secede from the Union." In this fresh study, Anne E. Marshall traces the development of a Confederate identity in Kentucky between 1865 and 1925 that belied th

A panoramic cultural and legal history that traces the roots of antisemitism and racism to early Christian theology Since the earliest days of Christianity, theologians expressed pervasive anxiety about Jews as equal members of society, and, with European expansion in the early modern period, that anxiety extended to people of color. This troubling legacy still haunts us today. Christian Supremacy demonstrates how theological and legal frameworks created by the church centuries ago laid the seeds of antisemitism and anti-Black racism and reveals why Christian identity lies at the heart of the world’s violent white supremacy movements. In a powerful historical narrative spanning nearly two millennia, Magda Teter describes how Christian theology of late antiquity cast Jews as “children born to slavery,” and how the supposed theological inferiority of Jews became inscribed into law, creating tangible structures that reinforced a sense of Christian domination and superiority. With the dawn of European colonialism, a distinct brand of European Christian supremacy found expression in the legally sanctioned enslavement and exploitation of people of color, later taking the form of white Christian supremacy in the New World. Drawing on a wealth of primary evidence ranging from the theological and legal to the philosophical and artistic, Christian Supremacy is a profound reckoning with history that traces the roots of the modern rejection of Jewish and Black equality to an enduring Christian heritage of exclusion, intolerance, and persecution.

In this groundbreaking study, Barton A. Myers analyzes the secret world of hundreds of white and black Southern Unionists as they struggled for survival in a new Confederate world, resisted the imposition of Confederate military and civil authority, began a diffuse underground movement to destroy the Confederacy, joined the United States Army as soldiers, and waged a series of violent guerrilla battles at the local level against other Southerners. Myers also details the work of Confederates as they struggled to build a new nation at the local level and maintain control over manpower, labor, agricultural, and financial resources, which Southern Unionists possessed. The story is not solely one of triumph over adversity but also one of persecution and, ultimately, erasure of these dissidents by the postwar South's Lost Cause mythologizers.