During the medieval and early modern periods the Welsh diocese of St Davids was one of the largest in the country and the most remote. As this collection makes clear, this combination of factors resulted in a religious life which was less regulated and controlled by the institutional forces of both Church and State. Addressing key ideas in the development of popular religious culture and the stubborn continuity of long-lasting religious practices into the modern era, the volume shows how the diocese was also a locus for continuing major religious controversies, especially in the nineteenth century. Presenting a fresh view of the Diocese of St Davids since the Reformation, this is the first new account of religion and society in over a century. It is, moreover, not one which is written primarily from an institutional perspective but from that of wider society. As well as a chronological treatment, giving an overview of the history of religion in the diocese, chapters address key themes, including a study of religious revivals which originated within the borders of the diocese; consideration of popular and elite education, including the contribution of Bishop Burgess's pioneering institution at Lampeter (the first degree awarding institution in England and Wales after Oxford and Cambridge); the relationship of the Church to the revival of Welsh cultural identity; and new reflections on the agitation and realisation of disestablishment of the Church as it affected Wales. As such, this pioneering study has much to offer all those with an interest, not only in Welsh history, but ecclesiastical history more broadly.

In 1890, more than 100,000 Welsh-born immigrants resided in the United States. A majority of them were skilled laborers from the coal mines of Wales who had been recruited by American mining companies. Readily accepted by American society, Welsh immigrants experienced a unique process of acculturation. In the first history of this exceptional community, Ronald Lewis explores how Welsh immigrants made a significant contribution to the development of the American coal industry and how their rapid and successful assimilation affected Welsh American culture. Lewis describes how Welsh immigrants brought their national churches, fraternal orders and societies, love of literature and music, and, most important, their own language. Yet unlike eastern and southern Europeans and the Irish, the Welsh--even with their "foreign" ways--encountered no apparent hostility from the Americans. Often within a single generation, Welsh cultural institutions would begin to fade and a new "Welsh American" identity developed. True to the perspective of the Welsh themselves, Lewis's analysis adopts a transnational view of immigration, examining the maintenance of Welsh coal-mining culture in the United States and in Wales. By focusing on Welsh coal miners, Welsh Americans illuminates how Americanization occurred among a distinct group of skilled immigrants and demonstrates the diversity of the labor migrations to a rapidly industrializing America.

In 1838, William Ellis of the LMS published a History of Madagascar―considered a key primary source for nineteenth-century Malagasy history. Four years later, David Griffiths, longest serving member of the Madagascar Mission, published Hanes Madagascar (“History of Madagascar”) in Welsh. Campbell’s study explores the intriguing relationship between these works and their authors. It analyses the role of Griffiths; presents evidence that much of Ellis’ History derived from Griffiths’ research; and presents the first ever translation of Hanes Madagascar (with extensive annotations). This study suggests that the tensions arising from the different cultural perceptions of Welsh and English missionaries moulded the destiny of the Madagascar mission. It will hopefully inspire re-evaluation of other missions and their relationship to British imperial policy.

Hugh Kearney's classic account of the history of the British Isles from pre-Roman times to the present is distinguished by its treatment of English history as part of a wider 'history of four nations'. Not only focusing on England, it attempts to deal with the histories of Wales, Ireland and Scotland in their own terms, whilst recognising that they too have political, religious and cultural divides. This new edition endeavours to recognise and examine contemporary multi-ethnic Britain and its implications for 'four-nations' history, making it an invaluable case study for European nationhood of the past and present. Thoroughly updated throughout to take into account recent social, political and cultural changes within Britain and examine the rise of multi-ethnic Britain, this revised edition also contains a completely new set of illustrations, including sixteen maps.

This work is intended to examine the main trends in Wales during the century following the Tudor settlement of Wales. Emphasis is placed on the social structure, the framework of government and administration, and the Reformation Settlement. The Stuart accession and its repercussions are also considered in relation to political, economic and cultural affairs, as well as the attitudes of the Welsh gentry to a new environment on the eve of the Civil War. The work makes ample use of contemporary sources to examine each aspect of the political, governmental and religious life of Wales.