The story of conflict in an island community offers a valuable case study for the analysis of early modern German political culture. Investigations range from interpersonal relations to dynamics of civic church and imperial government. Chronicled throughout are the interactions of two opposing principles in modern society 'secular' vs 'spiritual' and 'public' vs 'private'. These are found to operate both discursively and institutionally, and are deployed to help establish 'sovereign authority' ( Obrigkeit ), as well as to articulate resistance in the form of 'bourgeois republican ideology'.

For German townsmen, life during the sixteenth and seventeenth centuries was characterized by a culture of arms, with urban citizenry representing the armed power of the state. This book investigates how men were socialized to the martial ethic from all sides, and how masculine identity was confirmed with blades and guns.

What was the Holy Roman Empire in the fourteenth to sixteenth centuries? At the turning point between the medieval and early modern periods, this vast Central European polity was the continent's most politically fragmented. The imperial monarchs were often weak and distant, while a diverse array of regional actors played an autonomous role in political life. The Empire's obvious differences compared with more centralized European kingdoms have stimulated negative historical judgements and fraught debates, which have found expression in recent decades in the concepts of fractured 'territorial states' and a disjointed 'imperial constitution'. Associative Political Culture in the Holy Roman Empire challenges these interpretations through a wide-ranging case study of Upper Germany — the southern regions of modern-day Germany plus Alsace, Switzerland, and western Austria — between 1346 and 1521. By examining the interactions of princes, prelates, nobles, and towns comparatively, Associative Political Culture in the Holy Roman Empire demonstrates that a range of actors and authorities shared the same toolkit of technologies, rituals, judicial systems, and concepts and configurations of government. Crucially, Upper German elites all participated in leagues, alliances, and other treaty-based associations. As frameworks for collective activity, associations were a vital means of enabling and regulating warfare, justice and arbitration, and even lordship and administration. On the basis of this evidence, Associative Political Culture in the Holy Roman Empire offers a new and more coherent depiction of the Holy Roman Empire as a sprawling community of interdependent elites who interacted within the framework of a shared political culture.

This timely study analyses the seventeenth-century revival of monasticism by English women who founded convents in France and the Low Countries. Examining the nuns' membership of both the English Catholic community and the continental Catholic Church, it argues that despite strict monastic enclosure and exile, they nevertheless engaged actively in the spiritual and political controversies of their day. The book will add much to our understanding of women's power in early modern Europe, and offer an insight into a previously ignored section of English society.

Eric R. Schlereth places religious conflicts between deists and their opponents at the center of early American public life. This history recasts the origins of cultural politics in the United States by exploring how everyday Americans navigated questions of religious truth and difference in an age of emerging religious liberty.

Scholars have long argued over whether the 1648 Peace of Westphalia, which ended more than a century of religious conflict arising from the Protestant Reformations, inaugurated the modern sovereign-state system. But they largely ignore a more fundamental question: why did the emergence of new forms of religious heterodoxy during the Reformations spark such violent upheaval and nearly topple the old political order? In this book, Daniel Nexon demonstrates that the answer lies in understanding how the mobilization of transnational religious movements intersects with--and can destabilize--imperial forms of rule. Taking a fresh look at the pivotal events of the sixteenth and seventeenth centuries--including the Schmalkaldic War, the Dutch Revolt, and the Thirty Years' War--Nexon argues that early modern "composite" political communities had more in common with empires than with modern states, and introduces a theory of imperial dynamics that explains how religious movements altered Europe's balance of power. He shows how the Reformations gave rise to crosscutting religious networks that undermined the ability of early modern European rulers to divide and contain local resistance to their authority. In doing so, the Reformations produced a series of crises in the European order and crippled the Habsburg bid for hegemony. Nexon's account of these processes provides a theoretical and analytic framework that not only challenges the way international relations scholars think about state formation and international change, but enables us to better understand global politics today.