Questions have been raised in recent decades about the place of women in the eighteenth and nineteenth centuries, in church and society during a time of vast industrial change. These topics are broad, but can be seen in microcosm in one small area of the English Midlands: the parish of Madeley, Shropshire, in which Coalbrookdale became synonymous with the industrial age. Here, the evangelical Methodist clergyman John Fletcher (1729-1785) ministered between 1760 and 1785, among a population including Roman Catholics and Quakers, as well as people indifferent to religion. For nearly sixty years after his death, two women, Fletcher's widow and later her protege, had virtual charge of the parish, which became one of the last examples of Methodism within the Church of England. Through examining this specific locality, with its potential for religious tension and great social significance, this multidisciplinary collection of essays engages with developing areas of research. In addition to furthering knowledge of Madeley parish and its relation to larger themes of religion, gender and industry in eighteenth-century Britain, the impact of the Fletchers in nineteenth-century American Methodism is examined.

In a study important to the fields of women's studies and English literature, as well as to the religious and social history of Britain, Deborah Valenze argues the significance of a cottage-based evangelicalism that responded to the transformation of England in the nineteenth century. She goes beyond previous treatments of popular religion by offering a glimpse into the lives of humble people for whom a domestic form of religion became the focal point of daily activity. In addition, she opens up a hitherto unknown aspect of the history of nineteenth-century women by demonstrating the importance of working-class female preachers--vigorous ministers who risked their physical well-being and reputations by traveling widely on their own and speaking publicly to audiences of both sexes. Using local histories, memoirs, and the history of Methodist sectarianism to explore conditions confronted by evangelicals, Dr. Valenze concludes that cottage religion provided the basis for domestic and spiritual ideals of laboring families during a period of tremendous upheaval. She shows how this ideology enabled women to challenge the institutions and values of industrial society and to exercise their power in both private and public spheres. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Murphy surveys the different patterns of labor organizing across the region, showing how the discourse of moral reform provided skilled and unskilled workers with a common language, as well as compelling arguments with which to confront their employers. She examines how working-class moral reform movements such as the Washingtonians challenged the pretensions of middle-class piety, while labor activists went on to attack the paternalism which had shaped labor relations in New England. She argues that the language of religion and reform allowed women an entree into the labor movement of the 1840s, though some of these women reshaped the discourse to challenge traditional gender roles as they challenged their employers. Ten Hours' Labor sheds new light on a key chapter in the development of American labor and gender relations and will be essential reading for social and cultural historians as well as historians of religion.

Early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book provides a detailed archive-based study of Southcottianism from 1815 to 1840 that revises many previous assumptions about this popular millenarian movement.

Remembering Conquest: Feminist/Womanist Perspectives on Religion, Colonization, and Sexual Violence addresses the issue of sexual violence against women from feminist and womanist theological perspectives. Taken from proceedings of a panel discussion at the 1998 annual meeting of the American Academy of Religion, this informative book offers sociologists, clergy, and women an examination of how negative stereotypes in society are derived from Christian perspectives and other religions. Exploring abuse against Native American, African- American, Filipino, and Thai women, Remembering Conquest will help you recognize the combination of issues that lead to violence against women. Thorough and compelling, this valuable book will urge you to advocate for change in how religious groups interpret women so that religion can provide a moral and ethical source of equality for women instead of a social barrier. This intelligent book will help you understand the changes that need to be made as you read about numerous atrocities, including: the history of violence experienced by American Indian women during colonization and realizing that prior to this time, sexual violence did not exist in American Indian societies how the United States’colonization of Thailand is directly related to sexual violence today against women, which is expressed in the form of the booming sex industry as well as the AIDS epidemic how poverty in the Philippines has made women and children second-class citizens who must make the ultimate sacrifice and sell their bodies and their souls to survive Remembering Conquest provides you with a unique religious perspective on the subject of violence against women to enlighten you as to how religion can unknowingly help or hinder a woman’s healing. You will discover how to assist religious communities in rediscovering new interpretations of their faith traditions and become a moral and ethical source of liberation for women, such as holding perpetrators of abuse responsible for their actions and not insinuating that the abuse victim needs to be “helped” by religion in some way. Compelling and informative, Remembering Conquest provides you with ideas to help bring healing and power to women who are suffering injustices by reinterpreting faith traditions.

Few cultural issues alarm conservative Protestant families and communities like the seemingly ubiquitous threat of pornography. Thanks to widespread access to the internet, conservative Protestants now face a reality in which every Christian man, woman, and child with a smartphone can access limitless pornography in their bathroom, at work, or at a friend's sleepover. Once confident of their victory over pornography in society at large, conservative Protestants now fear that "porn addiction" is consuming even the most faithful. How are they adjusting to this new reality? And what are its consequences in their lives? Drawing on over 130 interviews as well as numerous national surveys, Addicted to Lust shows that, compared to other Americans, pornography shapes the lives of conservative Protestants in ways that are uniquely damaging to their mental health, spiritual lives, and intimate relationships. Samuel L. Perry demonstrates how certain pervasive beliefs within the conservative Protestant subculture unwittingly create a context in which those who use pornography are often overwhelmed with shame and discouragement, sometimes to the point of depression or withdrawal from faith altogether. Conservative Protestant women who use pornography feel a "double shame" both for sinning sexually and for sinning "like a man," while conflicts over pornography in marriages are escalated by patterns of lying, hiding, blowing up, or threats of divorce. Addicted to Lust shines new light on one of the most talked-about problems facing conservative Christians.