What is a Galilean? What were the criteria of defining a person as a Galilean - archaeologically or with respect to literary sources such as Josephus or the rabbis? What role did religion play in the process of identity formation? Twenty-two articles based on papers read at conferences at Cambridge, Wuppertal and Yale by experts from 7 countries shed light on a complex region, the pivotal geographic and cultural context of both earliest Christianity and rabbinic Judaism. In these papers, ancient Galilee emerges as a dynamic region of continuous change, in which religion, 'ethnicity', and 'identity' were not static monoliths but had to be negotiated in the context of a multiform environment subject to different influences.

Originally presented as the author's thesis (Ph. D.)--Trinity Evangelical Divinity School, 2008.

Drawing on the expertise of archaeologists, historians, biblical scholars, and social-science interpreters who have devoted a significant amount of time and energy in the research of ancient Galilee, this accessible volume includes modern general studies of Galilee and of Galilean history, as well as specialized studies on taxation, ethnicity, religious practices, road systems, trade and markets, education, health, village life, houses, and the urban-rural divide. This resource includes a rich selection of images, figures, charts, and maps.

Drawing from Greco-Roman history, Second-Temple Jewish studies, archaeology, the social world of the New Testament, parable studies, and the burgeoning literature on Galilee, The People of the Parables describes life in first-century Galilee as it was experienced by the characters in Jesus' parables. R. Alan Culpepper assesses both primary literature and recent research on Galilee--including important archaeological discoveries--and fashions a new and insightful social history of Galilee, the people of the parables, and the historical context of Jesus' ministry. Culpepper builds this history by elucidating the lives of first-century Galileans featured in Jesus' parables: children, women, daughters, mothers, widows, fathers, sons, landowners, tenants, day laborers, debtors, farmers, fishermen, shepherds, merchants, travelers, innkeepers, masters, slaves, tax collectors, judges, Pharisees, priests, Levites, Samaritans, bandits, and, finally, Jesus. Who these people were--their place in Galilean society, how they lived, socialized, worshiped, and conducted business; how they were educated--is described in straightforward, nontechnical language. Culpepper brings new meanings to the parables for today's readers by shedding light on the people of Galilee in the time of Jesus.

This dissertation argues against the widespread belief among current scholars that Galilee experienced extensive Hellenization, rapid urbanization, and a socio-economic crisis in the first-century C.E. as a result of major socio-economic changes initiated by Herod the Great and his successors. My research indicates that earlier studies allowed the textual evidence to have an undue influence on the way that scholars interpret the archaeological evidence, and vice-versa. Unlike previous studies on Early Roman Galilee, the dissertation begins by attempting to interpret each source for the region individually and without recourse to other sources. After establishing what each source says on its own about Galilee, the dissertation analyzes the data as a whole and offers a reconstruction of Galilean society in the first-century C.E. that better reflects the available evidence. The major findings are that the region was politically stable until the Great Revolt of 66 C.E., that the region was much less Hellenized than some prominent scholars claim, that the urbanization process initiated by Herod Antipas had less of a negative immediate impact on Galilean society than modern scholars usually assume, and that Galilee was not experiencing any unusual or severe socio-economic problems prior to the revolt.

Reflections on the Early Christian History of Religion documents the results of two recent workshops on Martin Hengel's and Maria Schwemer's first volume of first volume of Geschichte des frühen Christentums (Jesus und das Judentum [title of vol. 1], Tübingen 2007) and Larry Hurtado's Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids 2003). The contributors, including Hengel himself, focus on problems and possibilities of studying and presenting Christian religion in Roman Antiquity. They discuss distinctive features of these two remarkable publications and some material aspects that illustrate the relationship between the historical study of early Christian religion, religious studies in general and New Testament studies in particular. Mit den Erwägungen zur frühchristlichen Religionsgeschichte liegen die Ergebnisse zweier Fachtagungen vor, die sich mit dem ersten Band der Geschichte des frühen Christentums von Martin Hengel und Maria Schwemer (Jesus und das Judentum, Tübingen 2007) und Larry Hurtados Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids 2003) beschäftigt haben. Die Beiträge, u.a. von Hengel selbst, diskutieren Probleme und Möglichkeiten der Erforschung und Darstellung christlicher Religion in der römischen Antike. Sie setzen sich mit den Zugangsweisen dieser beiden Bücher auseinander und zeigen an verschiedenen Sachfragen die Bezüge, die sich bei der historischen Erforschung der frühchristlichen Religion zwischen Geschichtswissenschaft, Religionswissenschaft und Neutestamentlicher Wissenschaft ergeben.

A complete geographical and thematic overview of the village in an antiquity and its role in the rise of Christianity. The volume begins with a “state-of-question” introduction by Thomas Robinson, assessing the interrelation of the village and city with the rise of early Christianity. Alan Cadwallader then articulates a methodology for future New Testament studies on this topic, employing a series of case studies to illustrate the methodological issues raised. From there contributors explore three areas of village life in different geographical areas, by means of a series of studies, written by experts in each discipline. They discuss the ancient near east (Egypt and Israel), mainland and Isthmian Greece, Asia Minor, and the Italian Peninsula. This geographic focus sheds light upon the villages associated with the biblical cities (Israel; Corinth; Galatia; Ephesus; Philippi; Thessalonica; Rome), including potential insights into the rural nature of the churches located there. A final section of thematic studies explores central issues of local village life (indigenous and imperial cults, funerary culture, and agricultural and economic life).