This volume brings together a selection of the papers presented at the “Print Networks” conference at the National Library of Wales, Aberystwyth, in July 2011. The conference theme, “Religion and the book trade”, was chosen to mark the four-hundredth anniversary of the publication of the King James Bible. Numerous events throughout the United Kingdom and the English-speaking world took place to commemorate this historic event, the Print Networks conference being one of many. Religious books – be they tracts, sermons, homilies, hymn books, or Bibles – were primarily used by all denominations to spread their version of Christianity, to attract people to their cause, and to retain the loyalty of supporters. But these publications are also credited with the survival of indigenous languages, and, naturally, the printers and distributors of these religious works were crucial to the process of spreading both religion and literacy among the population. The contributions to this book cover a wide gamut of religion and the book trade from the sixteenth to the twentieth centuries. Most of the chapters are concerned with the European book trade and concentrate on Christian religions and cover both Catholic and Protestant, particularly Nonconformist/Dissenter, experiences. Most of the chapters relate to the British and Irish book trade, but there are also contributions discussing Italy and the Netherlands. There are chapters relating to the printers and publishers of religious works; authorship; the issue and production of religious periodicals; the promoters of religious libraries; and clandestine elements of the trade. This volume emphasises the pivotal role played by those in the book trade – printers, publishers or booksellers – in the distribution of religious works, and demonstrates that spreading the ideas of their authors, creators, or translators would have been far more difficult without their involvement. This book will be of interest to academics, independent scholars, heritage professionals and research students in the fields of book trade history; book arts; bibliography; bookbinding; printing and typographic history; publishing; social and industrial history; and religious history.

A decade ago in the Times Literary Supplement, Roderick Conway Morris claimed that “almost everything that was going to happen in book publishing—from pocket books, instant books and pirated books, to the concept of author’s copyright, company mergers, and remainders—occurred during the early days of printing.” Ian Maclean’s colorful survey of the flourishing learned book trade of the late Renaissance brings this assertion to life. The story he tells covers most of Europe, with Frankfurt and its Fair as the hub of intellectual exchanges among scholars and of commercial dealings among publishers. The three major religious confessions jostled for position there, and this rivalry affected nearly all aspects of learning. Few scholars were exempt from religious or financial pressures. Maclean’s chosen example is the literary agent and representative of international Calvinism, Melchior Goldast von Haiminsfeld, whose activities included opportunistic involvement in the political disputes of the day. Maclean surveys the predicament of underfunded authors, the activities of greedy publishing entrepreneurs, the fitful interventions of regimes of censorship and licensing, and the struggles faced by sellers and buyers to achieve their ends in an increasingly overheated market. The story ends with an account of the dramatic decline of the scholarly book trade in the 1620s, and the connivance of humanist scholars in the values of the commercial world through which they aspired to international recognition. Their fate invites comparison with today’s writers of learned books, as they too come to terms with new technologies and changing academic environments.

About religion today, but takes "sweeping detours" through the history of religious marketplaces, from the dominance of Catholicism in medieval Europe (achieved through its system of franchising, or "MacDonaldization") to the truly free religious marketplaces that flourished in ancient South-East Asia, before today's Buddhist monopolies set in.

This vibrant collected volume considers the question: how, exactly, did the relationship between trade and religion develop historically? Examining a wide range of commercial exchanges across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium, it offers a variety of perspectives on this intriguing and surprisingly neglected subject.

Foltz, who holds a PhD in history from Harvard and has taught at Brown, Columbia, and Gettysburgh College, looks behind the romantic notions of the colonial era and tells the story of how cultural traditions, especially in the form of religious ideas, accompanied merchants and their goods along the overland Asian trade routes in pre-modern times. In telling how Hebraic and Iranian religious ideas and practices traveled eastward (to be followed later by the great missionary traditions of Buddhism, Christianity, Manichaeism, and Islam), he reveals how the silk Road was a formative and transformative rite of passage.

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1916 edition. Excerpt: ... increasing revenue is a sign of what Lord Morley called " an undoubted increase in the drinking habits of the people." Lord Crewe has made a similar admission. In his despatch to the Governor-General of India, dated May 29, 1914, he said: "The general conclusion that the action of the Government has checked any widespread expansion of consumption over India as a whole is, unfortunately, qualified by the fact that in certain areas alluded to in the Local Governments' Reports, an increase alike of consumption and intemperance must be admitted and faced." In addition to the difficulty of estimating the effect of the central distilleries upon consumption, the Government have no reliable data for discovering the effect of higher taxation. The imposition of the maximum taxation congruent with the minimum temptation to illicit manufacture is the principle upon which the whole Indian excise system is managed. But when an attempt is made to estimate the increase in consumption in relation to the growth of the revenue, it is most difficult to ascertain what proportion of the increased revenue must be attributed to the increase in taxation, and what proportion is due to the fact that the outstills are being gradually replaced by distillery centres, and illicit trading is gradually being suppressed. If the amount of illicit traffic displaced by the central distillery system were known, it would be possible to estimate what proportion of the increased revenue was due to higher taxation, and what proportion was due to greater consumption. Besides the increase in the incidence of taxation, and the creation of central distilleries, much has been done to control the liquor traffic by closing drink-shops in areas where they are not needed. Since 1905-6 the...

Can I work for an energy company and still be a Christian? This question from a young professional working in the author’s London trading department sparked a journey that resulted in this book. Trading With God addresses the relevancy of the Christian faith in today’s workplace. Recognizing that Christianity is a 24/7 endeavor, this book provides the framework and tools for the reader to make the critical connection between your actual daily work activities and what God created you to do. This enables Christians to find the most meaning in their jobs and journey of faith. Trading With God delivers in three parts. First, it grounds readers with history, scriptural references, and summarized concepts of faithful work developed over time by various church theologians. Second, a practical threefold model for Christians is introduced for daily application throughout their working lives. And third, the book builds seven steps to apply this model, which are illustrated by personal stories based upon the author’s thirty-four years of professional workplace experiences and theological research. Integrating faith and work using these seven steps can infuse more meaning into any vocation and can transform all workers, as well as the workplace and the wider community.