The articles in this volume explore both individual and corporate aspects of religion in Spain during the 15th and 16th centuries - Jewish, Christian and Muslim. John Edwards looks in particular at the status, experience, and attitudes of the conversos, those who had converted to Christianity to avoid expulsion from Spain, and at the activities of the Inquisition. In the second part of the book he expands his analysis to examine the social, economic, and political basis of religious conflict in the period. The primary focus of the book is on the cities of Andalucia, Cordoba above all, but its concerns extend to Castile and Aragon as well.

First published in 2003, Medieval Iberia: An Encyclopedia, is the first comprehensive reference to the vital world of medieval Spain. This unique volume focuses on the Iberian kingdoms from the fall of the Roman Empire to the aftermath of the Reconquista and encompass topics of key relevance to medieval Iberia, including people, events, works, and institutions, as well as interdisciplinary coverage of literature, language, history, arts, folklore, religion, and science. It also provides in-depth discussions of the rich contributions of Muslim and Jewish cultures, and offers useful insights into their interactions with Catholic Spain. With nearly 1,000 signed A-Z entries and written by renowned specialists in the field, this comprehensive work is an invaluable tool for students, scholars, and general readers alike.

Essays on key aspects of cultural, religious, and intellectual life in early modern Spain.

This book is about a couple, not a single, dominant ruler. Thus it raises issues of gender, and the dynamics of a marriage over thirty-five years, as well as the practice of monarchical power. The reader sees Ferdinand and Isabella struggle to establish their regime, and then work out an elaborate reform programme in Church and State. It sees them fight a ‘total war’, by fifteenth-century standards, against Muslim Granada, leading to that kingdom’s conquest, and an equally ‘total’ war, through the Inquisition and the Church in general, to convert Spanish Jews and Muslims to Christianity, and to reform and purify the religious and social lives of the established Christians themselves. For readers interested in Early European History.

Early Modern Spain: A social History explores the solidarities which held the Spanish nation together at this time of conflict and change. The book studies the pattern of fellowship and patronage at the local level which contributed to the notable absence of popular revolts characteristic of other European countries at this time. It also analyses the Counter-Reformation, which transformed religious attitudes, and which had a huge impact on family life, social control and popular culture. Focusing on the main themes of the development of capitalism, the growth of the state and religious upheaval, this comprehensive social history sheds light on changes throughout Europe in the critical early modern period.

Here is the first panoptic history of the long struggle between the Christian West and Islam. In this dazzlingly written, acutely nuanced account, Andrew Wheatcroft tracks a deep fault line of animosity between civilizations. He begins with a stunning account of the Battle of Lepanto in 1571, then turns to the main zones of conflict: Spain, from which the descendants of the Moors were eventually expelled; the Middle East, where Crusaders and Muslims clashed for years; and the Balkans, where distant memories spurred atrocities even into the twentieth century. Throughout, Wheatcroft delves beneath stereotypes, looking incisively at how images, ideas, language, and technology (from the printing press to the Internet), as well as politics, religion, and conquest, have allowed each side to demonize the other, revive old grievances, and fuel across centuries a seemingly unquenchable enmity. Finally, Wheatcroft tells how this fraught history led to our present maelstrom. We cannot, he argues, come to terms with today’s perplexing animosities without confronting this dark past.

The Scientification of the "Jewish Question" in Nazi Germany describes the attempt of a considerable number of German scholars to counter the vanishing influence of religious prejudices against the Jews with a new antisemitic rationale. As anti-Jewish stereotypes of an old-fashioned soteriological kind had become dysfunctional under the pressure of secularization, a new, more objective explanation was needed to justify the age-old danger of Judaism in the present. In the 1930s a new research field called “Judenforschung” (Jew research) emerged. Its leading figures amalgamated racial and religious features to verify the existence of an everlasting “Jewish problem”. Along with that they offered scholarly concepts for its solution.