Informed by ‘critical religion’ perspective in Religious Studies and postcolonial self-reflection in Sociology, this book interrogates the ideas of ‘religion’ and ‘the secular’ in social theory and Sociology. It argues that as long as social theory and sociological discourse embed the religion-secular distinction and locate themselves on the ‘secular’ side of the binary, Sociology will continue to serve the very ideologies it tries to subvert – namely Western modernity/coloniality.

The first sociology of religion textbook to begin the task of diversifying and decolonizing the study of religion, Sociology of Religion develops a sociological frame that draws together the personal, political and public, showing how religion – its origins, development and changes – is understood as a social institution, influenced by and influencing wider social structures. Organized along sociological structures and themes, the book works with examples from a variety of religious traditions and regions rather than focusing in depth on a selection, and foregrounds cultural practice-based understandings of religion. It is therefore a book about ‘religion’, not ‘religions’, that explores the relationship of religion with gender and sexuality, crime and violence, generations, politics and media, ‘race’, ethnicity and social class, disease and disability – highlighting the position of religion in social justice and equality. Each chapter of this book is framed around concrete case studies from a variety of Western and non-Western religious traditions. Students will benefit from thinking about the discipline across a range of geographical and religious contexts. The book includes features designed to engage and inspire students: Up-to-date and comprehensive analysis of engaging and accessible material ‘Case Examples’: short summaries of empirical examples relating to the chapter themes Visually distinct boxes with bullet points, key words and phrases focusing on the context Questions suitable for private or seminar study Suggested class exercises for instructors to use Suggested readings and further readings/online resources at the end of each chapter Following a review and critique of early sociology of religion, the book engages with more contemporary issues, such as dissolving the secular/sacred binary and paying close attention to issues of epistemology, negotiations, marginalities, feminisms, identities, power, nuances, globalization, (post) (multiple) modernity (ies), emotion, structuration, reflexivity, intersectionality and urbanization. This book is essential reading for undergraduate and postgraduate students exploring the sociology of religion, religion and society, religious studies, theology, globalization and human geography.

Mitsutoshi Horii is Professor at Shumei University in Japan, and Principal of Chaucer College, UK. Informed by the 'critical religion' perspective in religious studies and postcolonial self-reflection in sociology, this book interrogates the ideas of 'religion' and 'the secular' in social theory and sociology. It argues that as long as social theory and sociological discourse embeds the religion-secular distinction and locates itself on the 'secular' side of the binary, sociology will continue to serve the very ideologies it tries to subvert - namely Western modernity/coloniality. Horii raises fundamental epistemological questions and deep ontological issues in the field of the sociology of religion. Innovative and provoking, the book will inspire the reader to discuss and question established concepts from new perspectives." -Per Pettersson, Professor of Sociology of Religion, Karlstad University, Sweden "This is a superb book that ... calls into question sociology's own understanding of itself as secular and 'rational,' distinguished from the 'non-rational' understandings of those it presents as other." -John Holmwood, Emeritus Professor of Sociology, University of Nottingham, UK. "This book is a valuable contribution to the critical demystification of general categories that sustain the illusions on which the humanities and social sciences are based." -Timothy Fitzgerald, Honorary Research Associate Professor, Institute for Advanced Studies in the Humanities, University of Queensland, Australia, and Research Associate, the Center for Critical Research on Religion, USA. "A must-read for any scholar who wants to learn how to think beyond the confinements of modern social theory." -Jayne Svenungsson, Professor of Systematic Theology, Lund University, Sweden. "By decolonizing the secular-religion binary, Horii provides an important challenge to sociology's self-understanding as a secular discipline and he calls into question a number of its conventional scholarly abstractions. This is a fascinating book that furthers crucial debates and thus will definitely be of interest to scholars in a range of disciplines." -Jason Ānanda Josephson Storm, Professor of Religion and the Chair of Science & Technology Studies, Williams College, USA.

This landmark study in the sociology of religion sheds new light on the question of what has happened to religion and spirituality since the 1960s in modern societies. Exposing several analytical weaknesses of today's sociology of religion, (Un)Believing in Modern Society presents a new theory of religious-secular competition and a new typology of ways of being religious/secular. The authors draw on a specific European society (Switzerland) as their test case, using both quantitative and qualitative methodologies to show how the theory can be applied. Identifying four ways of being religious/secular in a modern society: 'institutional', 'alternative', 'distanced' and 'secular' they show how and why these forms have emerged as a result of religious-secular competition and describe in what ways all four forms are adapted to the current, individualized society.

With a clear statement of the theoretical issues in the debates about secularization and post-secularism,?Religion and the State: A Comparative Sociology? considers a number of major case studies? from China, Europe, Singapore and South Asia? in order to understand the rise of public religions in the modern state. By distinguishing between political secularization? the separation of state and religion? and social secularization? the transformation of the everyday practice of religion? this volume offers an integrating framework within which to analyze these different societies.

Nancy Tatom Ammerman examines the stories Americans tell of their everyday lives, from dinner table to office and shopping mall to doctor's office, about the things that matter most to them and the routines they take for granted, and the times and places where the everyday and ordinary meet the spiritual. In addition to interviews and observation, Ammerman bases her findings on a photo elicitation exercise and oral diaries, offering a window into the presence and absence of religion and spirituality in ordinary lives and in ordinary physical and social spaces. The stories come from a diverse array of ninety-five Americans — both conservative and liberal Protestants, African American Protestants, Catholics, Jews, Mormons, Wiccans, and people who claim no religious or spiritual proclivities — across a range that stretches from committed religious believers to the spiritually neutral. Ammerman surveys how these people talk about what spirituality is, how they seek and find experiences they deem spiritual, and whether and how religious traditions and institutions are part of their spiritual lives.

Secular Societies, Spiritual Selves? is the first volume to address the gendered intersections of religion, spirituality and the secular through an ethnographic approach. The book examines how ‘spirituality’ has emerged as a relatively ‘silent’ category with which people often signal that they are looking for a way to navigate between the categories of the religious and the secular, and considers how this is related to gendered ways of being and relating. Using a lived religion approach the contributors analyse the intersections between spirituality, religion and secularism in different geographical areas, ranging from the Netherlands, Portugal and Italy to Canada, the United States and Mexico. The chapters explore the spiritual experiences of women and their struggle for a more gender equal way of approaching the divine, as well as the experience of men and of those who challenge binary sexual identities advocating for a queer spirituality. This volume will be of interest to anthropologists and sociologists as well as scholars in other disciplines who seek to understand the role of spirituality in creating the complex gendered dynamics of modern societies.