Shows that attempts to build national institutional structures in Uganda, have been neutralised by the interest groups and political leaders in pursuit of self-interest, resulting in distorted institution-building processes and political instability.

"This book ... focuses on the European invasion of the GLR. It analyses the factors that underlay the invasion, the demarcation process that followed and the indigenous people’s responses to it. What is worth noting is that most of the anti-colonial struggles in the GLR were anchored in religion. Reference is made to the Maji Maji Rebellion, the Nyabingi Movement, the Lamogi Movement, Dini Ya Misambwa and the different independent churches that arose in the GLR during colonialism. Even the more secular Mau Mau Movement integrated religious cultural practices in its bondings through oath taking. The most pronounced was the Nyabingi Movement, which covered almost the whole region – Tanzania, Rwanda, Burundi, DRC and Uganda ... This work investigates why [the groups] resisted, the nature of their resistance and the reasons why they were defeated. It explains why and how the European colonisation of this region created material conditions and seeds for thesubsequent recurrent conflicts in the GLR."--Page 6.

"This book sheds light on the complex relationships of Christianity, politics, peace and war in Africa and beyond. Drawing on ethnographic fieldwork in Uganda's largest religious communities, it provides a critical assessment of the Catholic and Anglican Churches' societal role following the war between the Lord's Resistance Army and the Government of Uganda (1986-2006). The book shows that Christian narratives of peace are entwined in the social, political and material realities within which the churches that profess them are embedded. This embeddedness both enables churches' peace work and sets it insurmountable limits. While churches aim to nurture peace, they themselves are cut up by societal divisions, and entrenched in structures of historical violence in ways that make their cries for peace liable to provoke conflict. At the heart of the book is the Acholi concept of anyobanyoba, 'confusion', which depicts an experienced sense of both ambivalence and uncertainty; a state of mixed-up affairs within community; and an essential aspect of politics in a country characterised by the threat of state violence. Building on this local concept, the book also advocates 'confusion' as an epistemological and ethical device."--