Almost three-quarters of South Africans in the late-1990s call themselves Christians. From colonial times, when missionaries embroiled themselves in frontier conflicts, until recently, when both defenders and opponents of apartheid draw heavily upon Christian doctrine and ritual, Christian impulses have shaped South Africa.

This book focuses on government regulation of religious institutions in South Africa. PART 1 explains the meaning of government regulation for religious communities by providing a brief overview of the relationship between church and state, the right to freedom of religion and the legal status of religious organisations. With reference to case examples, this section highlights the importance of religious autonomy and the right to self-determination of religious institutions and non-interference by the state in the internal affairs of the organisation. No fundamental rights are however absolute and the section concludes with a discussion on the limitation of rights and an overview of the relevant constitutional provisions and anti-discrimination laws in place relevant to religious organisations, in the context of equality and non-discrimination. PART 2 discusses in more detail the daily rights, responsibilities and freedoms associated with the right to freedom of religion within some specific spheres of society where regulation of religion has occurred or are necessary or has proved to be problematic. It includes those related to the role of religion in society; the relations between religion and state institutions; education; finance; family matters; employment law; planning law; broadcast media and general governance issues.

This book investigates the role of religion in the context of the COVID-19 pandemic in Southern Africa. Building on a diverse range of methodologies and disciplinary approaches, the book reflects on how religion, politics and health have interfaced in Southern African contexts, when faced with the sudden public health emergency caused by the pandemic. Religious actors have played a key role on the frontline throughout the pandemic, sometimes posing roadblocks to public health messaging, but more often deploying their resources to help provide effective and timely responses. Drawing on case studies from African indigenous knowledge systems, Islam, Rastafari and various forms of Christianity, this book provides important reflections on the role of religion in crisis response. This book will be of interest to researchers across the fields of African Studies, Health, Politics and Religious Studies. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

The impact of religion on the political process has come to the fore in recent years in a wide variety of societies. Yet the significant and varied ways in which the rapidly changing religious context has impacted on the politics of modern Africa is still a relatively neglected field. This book, which is designed to fill this gap in the teaching of African Politics, assembles and analyses an enormous amount of hitherto scattered material on the interaction between politics and religious groups in the post-independence, but also colonial, eras. Dr Haynes focuses on all three of the main organised religious traditions in Africa - Christian, Islamic and 'syncretistic' movements, including the rise of various fundamentalist groups. His thematic and comparative approach embraces all parts of Sub-Saharan Africa, and seeks to locate the role of religion in the African political process in its historical, social and international contexts. In doing so, he illuminates what has often been a profoundly important factor affecting the stability of governments, evolution of civil society and even the development trajectory of many African countries. The author's combination of theoretical context, rich empirical information and thoughtful analysis makes this book ideal as a text for students, as well as commanding a wider interest.

This collection of interviews explores the role of religion in the lives of eminent South Africans who led the struggle against apartheid. Nelson Mandela, Chris Hani, Desmond Tutu, Nadine Gordimer, and seventeen other political, religious, and cultural leaders share the beliefs and values that informed the moral positions they adopted, often at great cost. From all ethnic, religious, and political backgrounds, these men and women have shaped one of the greatest political transformations of the century. What emerges from the interviews are reflections on all aspects of life in an embattled country. There are stories of the homelands and townships, and tales of imprisonment and exile. Dedicated communists relate their intense youthful devotion to Christianity; Muslim activists discuss the complexity of their relationships with their communities. As the respondents grapple with difficult questions about faith, politics, and authority, they expose a more personal picture: of their daily lives, of their pasts, and of the enormous conflicts that arise in a society that continually strains the moral fiber of its citizens. Taken together, these interviews reveal the many-faceted vision that has fueled South Africa's struggle for democracy.

What is the role of religion in society? In the wake of September 11, public intellectuals provided easy answers. According to some, religion was the problem, others commented, religion was the solution. Generally, public debate about the force of religion in society has been organized by either/or propositions. Religion is a force for either freedom or bondage, for either peace or war, for either mutual recognition or antagonistic polarization. Analysis of religion and social change has also tended to be framed in terms of oppositions that inform research agendas and public policy. In this book, authors from South Africa, the United States of America, the Netherlands, and Germany test these oppositions.

Shah uncovers the complex interaction between constitutional law, religion and politics in three key plural societies in Asia.