This book focuses upon the relationship between religion and socio-cultural or socio-political aspects in the history of religions in Japan. Religious and ideological justifications in the course of forming a political and national identity, and the mutual relation between political, national and cultural issues can be noticed in every region of the world before the onset of secularization processes, but also in modern nation-states today. In Japan as well, just like in most modern societies, political, cultural and religious elements are closely interrelated. In a comparative approach the sixteen papers in this volume elucidate the intellectual undercurrent in Japanese history of putting positive perspectives on national achievements and cultural-religious uniqueness into service of establishing and refurbishing a national identity.

Der englischsprachige Sammelband untersucht, wie einzelne Christen und christliche Institutionen – Kirchen, kirchliche Organisationen, Kleriker und Laien – im Europa des 20. Jahrhunderts die Themen Glaube und nationale Identität verbanden. »Nationale« Identität wird in einem umfassenden Sinn begriffen, der Diskurse der Bürgerschaft, Narrative sprachlicher oder kultureller Zugehörigkeit oder Zuschreibungen distinkter »nationaler« Charakteristika.Der Band versammelt katholische, protestantische und orthodoxe Perspektiven, erwägt verschiedene geografische Kontexte und berücksichtigt Prozesse transnationalen Austauschs und Transfers. Er zeigt auf, wie nationale und konfessionelle Identität sich oft gegenseitig bedingten, was bisweilen zu einem Ausschluss »anderer« religiöser oder nationaler Gruppen führte. Unter anderen Umständen kritisierten religiös gesinnte Denker den Nationalismus, unter Verweis auf universalistische Züge ihres Glaubens – mit wechselndem Erfolg. Ferner mussten im Laufe des Jahrhunderts, und insbesondere nach 1945, sowohl Kirchenvertreter als auch Laienchristen sich mit dem Verhältnis ihrer nationalen und »Europäischen« Identitäten auseinandersetzen und zum Prozess der Europäisierung Stellung beziehen. Die Aushandlung zwischen Glaube und Nation wird in verschiedenen Kontexten betrachtet: Debatten in den Medien, innere und auswärtige Politik, interkonfessionelle und ökumenische Bewegungen, kirchliche Organisationen, kosmopolitische intellektuelle Netzwerke und die Ideen einzelner Denker.

Presbyterianism has shaped Scotland and its impact on the world. Behind its beliefs lie some distinctive practices of governance which endure even when belief fades. These practices place a particular emphasis on the detailed recording of decisions and what we can term a 'systemic' form of accountability. This book examines the emergence and consolidation of such practices in the 18th century Church of Scotland. Using extensive archival research and detailed local case studies, it contrasts them to what is termed a 'personal' form of accountability in England in the same period. The wider impact of the systemic approach to governance and accountability, especially in the United States of America, is explored, as is the enduring impact on Scottish identity. This book offers a fresh perspective on the Presbyterian legacy in contemporary Scottish historiography, at the same time as informing current debates on national identity. It has a novel focus on religion as social practice, as opposed to belief or organization. It has a strong focus on Scotland, but in the context of Britain. 0It offers extensive archival work in the Church of Scotland records, with an emphasis on form as well as content. It provides a different focus on the Church of Scotland in the 18th century. It offers a detailed focus on local practice in the context of national debates.

In the past two decades, Québec has been racked by a series of controversies in which the religiosity of migrants and minorities has been represented as a threat to the province’s once staunchly Catholic, and now resolutely secular, identity. In Moments of Crises, Ian Morrison locates these debates within a longer history of crises within – and transformations of – Québécois identity, from the Conquest of New France in 1760 to contemporary times. He argues that rather than seeking to overcome these crises by reconsolidating national identity, Québec should look on them as opportunities to forge alternative conceptions of community, identity, and belonging.

Against a background of weak and contested national identity and capricious interaction between religious affiliation and confessional politics, this book illustrates in detailed analysis this "comprehensive" project of Islamism according to its ideological and practical evolutionary change.

This book discusses the historical record of the idea that language is associated with national identity, demonstrating that different applications of this idea have consistently produced certain types of results. Nationalist movements aimed at 'unification', based upon languages which vary greatly at the spoken level, e.g. German, Italian, Pan-Turkish and Arabic, have been associated with aggression, fascism and genocide, while those based upon relatively homogeneous spoken languages, e.g. Czech, Norwegian and Ukrainian, have resulted in national liberation and international stability. It is also shown that religion can be more important to national identity than language, but only for religious groups which were understood in premodern times to be national rather than universal or doctrinal, e.g. Jews, Armenians, Maronites, Serbs, Dutch and English; this is demonstrated with discussions of the Holocaust, the Armenian Genocide, the civil war in Lebanon and the breakup of Yugoslavia, the United Netherlands and the United Kingdom.

This collection explores how Christian individuals and institutions – whether Churches, church-related organisations, clergy, or lay thinkers – combined the topics of faith and national identity in twentieth-century Europe. "National identity" is understood in a broad sense that includes discourses of citizenship, narratives of cultural or linguistic belonging, or attributions of distinct, "national" characteristics. The collection addresses Catholic, Protestant, and Orthodox perspectives, considers various geographical contexts, and takes into account processes of cross-national exchange and transfer. It shows how national and denominational identities were often mutually constitutive, at times leading to a strongly exclusionary stance against "other" national or religious groups. In different circumstances, religiously minded thinkers critiqued nationalism, emphasising the universalist strains of their faith, with varying degrees of success. Moreover, throughout the century, and especially since 1945, both church officials and lay Christians have had to come to terms with the relationship between their national and "European" identities and have sought to position themselves within the processes of Europeanisation. Various contexts for the negotiation of faith and nation are addressed: media debates, domestic and international political arenas, inner-denominational and ecumenical movements, church organisations, cosmopolitan intellectual networks and the ideas of individual thinkers.