A philosophical study of the relationships and connections among natural rights, material goods, and democracy. A defense of ethical absolutism is presented in the appendix.

John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version of pragmatism.

Democracy’s Achilles Heel argues that the structure of democracy is a combination of two incompatible worldviews: one relativist and liberal, the other absolutist and conservative. This combination of opposites is essential for its survival, yet places democracy at risk since each worldview is prone to trying to engulf the other, creating threats from both the right and the left. This is democracy’s Achilles heel: it never goes away and can only be avoided. The nature of open societies means that absolutisms, for example of a religious kind, can exist quite comfortably within democracy, yet for democracy to succeed, they must permit other belief systems and worldviews, absolute or otherwise, to exist alongside them. Likewise, relativism can undermine the liberal nature of democracy itself in seeking to reduce the existence of absolutisms to nothing, thus threatening freedom and destabilizing democracy. Reacting to the recent clashes in Western democracies between left and right, and drawing on the theories of such now-classic thinkers as Fromm, Berlin, and Hoffer, as well as more recent sources such as Levitsky and Ziblatt’s How Democracies Die, the author moves beyond the usual defenses of democracy, accepting the fact that democracy, because of its combination of opposites, is always unstable and always at risk, while urging those who live within democratic polities to strengthen its chances of survival by remembering its fundamental value and purpose. An impassioned defense of the democratic way of life even given (and indeed because of) its eternally threatened nature, Democracy’s Achilles Heel will appeal to scholars, students, and readers with interests in political sociology, philosophy, and political theory.

Moral relativism is deeply troubling for those who believe that, without a set of moral absolutes, democratic societies will devolve into tyranny or totalitarianism. Engaging directly with this claim, Carlo Invernizzi Accetti traces the roots of contemporary anti-relativist fears to the antimodern rhetoric of the Catholic Church and then rescues a form of philosophical relativism for modern, pluralist societies, arguing that this viewpoint provides the firmest foundation for an allegiance to democracy. In his analyses of the relationship between religious arguments and political authority and the implications of philosophical relativism for democratic theory, Accetti makes a far-ranging contribution to contemporary debates over the revival of religion in politics and the conceptual grounds for a commitment to democracy. He presents the first comprehensive genealogy of anti-relativist discourse and reclaims for English-speaking readers the overlooked work of Hans Kelsen on the connection between relativism and democracy. By engaging with contemporary attempts to replace the religious foundation of democratic values with a neo-Kantian conception of reason, Accetti also makes a powerful case for relativism as the best basis for a civic ethos that integrates different perspectives into democratic politics.