Reite Plants is a documentation and discussion of the uses of plants by speakers of the Nekgini language, a people who reside in the hinterland of the Rai Coast in northern Papua New Guinea. High quality images and detailed information about traditional customary practices using plants provide a unique entry into understanding Nekgini social and cultural life. The book contains a discussion of the ownership of plant knowledge in the context of both local and contemporary global trends. As a dual language, co-authored text, the book is a unique contribution to the ethnobotany and anthropology of Melanesia. Reite Plants represents the product of a long term collaborative work between the authors.

A framework for knowledge ownership that challenges the mechanisms of inequality in modern society. Scholars of science, technology, medicine, and law have all tended to emphasize knowledge as the sum of human understanding, and its ownership as possession by law. Breaking with traditional discourse on knowledge property as something that concerns mainly words and intellectual history, or science and law, Dagmar Schäfer, Annapurna Mamidipudi, and Marius Buning propose technology as a central heuristic for studying the many implications of knowledge ownership. Toward this end, they focus on the notions of knowledge and ownership in courtrooms, workshops, policy, and research practices, while also shedding light on scholarship itself as a powerful tool for making explicit the politics inherent in knowledge practices and social order. The book presents case studies showing how diverse knowledge economies are created and how inequalities arise from them. Unlike scholars who have fragmented this discourse across the disciplines of anthropology, sociology, and history, the editors highlight recent developments in the emerging field of the global history of knowledge—as science, as economy, and as culture. The case studies reveal how notions of knowing and owning emerge because they reciprocally produce and determine each other’s limits and possibilities; that is, how we know inevitably affects how we can own what we know; and how we own always impacts how and what we are able to know. Contributors Dagmar Schäfer, Annapurna Mamidipudi, Cynthia Brokaw, Marius Buning, Viren Murthy, Marjolijn Bol, Amy E. Slaton, James Leach, Myles W. Jackson, Lissant Bolton, Vivek S. Oak, Jörn Oeder

Traditional medicines, especially the folk herbal medicines have recently been receiving heightened interest the world over. This reference book contains 24 papers by eminent scientists on herbal drugs, drug discovery and other related topics which deal with biological activities and aspects of herbal drug research, such as anti-cancer, antidiabetic, anti-ischemic, anti-microbial, ethnomedicine, ethnopharmacology, pharmacognostic and phytochemistry.

This volume offers a snapshot of anthropological perspectives on global challenges. Whilst it could not hope to represent the full scope of anthropological perspectives, those that are presented highlight some of the critical flaws embedded in such an all-encompassing notion. The contributors reveal the possibilities of reimagining the ways in which ‘challenges’ are understood and addressed and demonstrate how a combination of deep understanding of the past and collaboration, cooperation and inclusive dialogue about the future, can improve the chances of positive action. The collection thus not only shows us that perspectives must change, but also how that change might be realised. Whilst the chapters are authored solely by anthropologists, this book is not solely for anthropologists. The book is illustrative of the practical and theoretical insights that anthropology can offer those individuals, teams, and policy- and decision-makers engaged in research, mitigation and/or intervention practices in relation to the global challenges. Beyond academia, it contributes to broader understandings of the challenges we collectively face at this point in time and how we might collectively and effectively address them.

A World of Many Worlds is a search into the possibilities that may emerge from conversations between indigenous collectives and the study of science's philosophical production. The contributors explore how divergent knowledges and practices make worlds. They work with difference and sameness, recursion, divergence, political ontology, cosmopolitics, and relations, using them as concepts, methods, and analytics to open up possibilities for a pluriverse: a cosmos composed through divergent political practices that do not need to become the same. Contributors. Mario Blaser, Alberto Corsín Jiménez, Déborah Danowski, Marisol de la Cadena, John Law, Marianne Lien, Isabelle Stengers, Marilyn Strathern, Helen Verran, Eduardo Viveiros de Castro

This book covers the ethnobiology and traditional ecological knowledge (TEK) of the Solega people of southern India. Solega TEK is shown to be a complex, inter-related network of detailed observations of natural phenomena, well-reasoned and often highly accurate theorizing, as well as a belief system, derived from cultural norms, regarding the relationships between humans and other species on the one hand, and between non-human species on the other. As language-based studies are strongly biased toward investigations of ethno-taxonomy and nomenclature, the importance of studying TEK in its proper context is discussed as making context and encyclopedic knowledge the objects of study are essential for a proper understanding of TEK.

What is creative in kinship? How are people connected to places? James Leach answers these questions through formulating "creativity" as an integral part of kinship on the north coast of Papua New Guinea. The book contains a new critique of the genealogical model of kinship, suggesting that this model prevents us from grasping the way generative relations, including those to land and place, constitute persons on the Rai Coast. Analytic attention is focused upon the life cycle, marriage, exchange and artistic production as the activities in which substantial connection is generated. The argument, made in relation to detailed ethnography, yields a fresh perspective on the connections people trace to each other.