Colonia Hermosa, now considered a suburb of Oaxaca, began as a squatter settlement in the 1950s. The original residents came in search of transformation from migrants to urban citizens, struggling from rural poverty for the chance to be part of the global economy in Oaxaca. Cheleen Ann-Catherine Mahar charts the lives of a group of residents in Colonia Hermosa over a period of thirty years, as Mexico became more closely tied into the structures of global capital, and the residents of Colonia Hermosa struggled to survive. Residents shape their discussions within a larger narrative, and their talk is the language of the heroic individual, so necessary to the ideology and the functioning of capital. However, this logic only tenuously connects to the actual material circumstances of their lives. Mahar applies the theories of French sociologist Pierre Bourdieu to her data from Mexico in order to examine the class trajectories of migrant families over more than three decades. Through this investigation, Mahar adds an important intergenerational study to the existing body of literature on Oaxaca, particularly concerning the factors that have reshaped the lives of urban working poor families and have created a working-class fraction of globalized citizenship.

This book discusses in an accessible way how emerging globalizing processes are setting the stage for new forms of social and political struggle in Latin America, with increased involvement of multilateral and foreign actors, and impacts of global political populism and populist social media. These are opening up new strategies and opportunities for activists, and offer new arenas of contestation for international organizations. The book analyzes the struggles of select marginalized groups, specifically the urban poor, indigenous groups, women's and LGBTQ groups, and the vulnerable middle classes. Each case is examined in the context of a distinct struggle for citizenship, identity, inclusion, and or the rule of law. The study offers a broad historical analysis of the region through the context of these struggles. It tackles some of the most pressing issues surrounding the current politics of Latin America, including identity politics, cultural appropriation, social mobilization and protest, neoliberal reform, reproductive rights and sexual autonomy, corruption, the influence of religion and patriarchy, crime and social justice, inequality and poverty, the informal economy, and urban exclusion. In doing so, it details not only how these are not new struggles, but also how they have evolved over time. In the contemporary period, the book explores how the actors as well as character of their struggle are changing through a globalized interchange of ideas and processes. The book covers a wide geographical area in Latin America, with a particular focus on countries with Spanish or Portuguese colonial backgrounds, and is for researchers, students and laypersons interested in new globalizing forces affecting Latin American society and polity.

While most research on inequality focuses on impoverished communities, it often ignores how powerful communities and elites monopolize resources at the top of the social hierarchy. In Privilege at Play, Hugo Ceron-Anaya offers an intersectional analysis of Mexican elites to examine the ways affluent groups perpetuate dynamics of domination and subordination. Using ethnographic research conducted inside three exclusive golf clubs and in-depth interviews with upper-middle and upper-class golfers, as well as working-class employees, Ceron-Anaya focuses on the class, racial, and gender dynamics that underpin privilege in contemporary Mexico. His detailed analysis of social life and the organization of physical space further considers how the legacy of imperialism continues to determine practices of exclusion and how social hierarchies are subtlety reproduced through distinctions such as fashion and humor, in addition to the traditional indicators of wealth and class. Adding another dimension to the complex nature of social exclusion, Privilege at Play shows how elite social relations and spaces allow for the resource hoarding and monopolization that helps create and maintain poverty.

This collection of interdisciplinary essays examines food as it mediates social relationships and self-presentation in a variety of international films and literature. Authors explore the ways that making, eating and thinking about food reveals culture. In doing so the essays highlight how food and foodways become a type of symbolic capital, which influences the larger concern of cultural identity. Essays are organized into three central themes: Culinary Translations of Identity: From Britain to China; Food as Metaphor in Contemporary German Writing; and Love, Feasting and the Symbolic Power of Food in French Writing. Each essay investigates the uses of food as a way to apprehend cultural meaning. The essays presented provide theoretical templates for the study of food in a wide range of international film and literature,

"Mum, why didn't I go to school today, can you take me please"? 'No Donna, you're staying home with me'. 'Do you love me Donna?'. "Erm, yes of course mum". 'OK, come with me'. "Where are we going mum, what you gonna do?". ' Just come with me!". At the very tender age of just 5-years-old, Donna became witness to unimaginable horrors whilst the rest of her family were out of the house. On a weekly basis, Donna was locked in a bathroom by her own mother, who would make Donna watch her whilst she self-harmed. Donna lived in fear every day, constantly thinking that perhaps one day she would become the 'wrist' to which her mum's shiny silver razor blade would become accompanied with?Time was to unravel that the events of Donna's childhood were to become the very foundations upon which the rest of her life were going to be built upon. From childhood through to adulthood, it became daily life for Donna to witness or endure psychological abuse by those who confessed their love, yet made Donna their scapegoat. Take a step into Donna's very personal, open, and sensitive account of her life journey so far, and discover how she finally found the inner strength and courage to find her voice!Donna Anne Pace is proud mum and lives in the South West of England. Donna is currently working on her new global book project for female survivors of domestic abuse, and is also a Social Justice Entrepreneur.

Leads scholars and anyone who cares about the humanities into more effectively analyzing the fate of the humanities and digging into the very idea of the humanities as a way to find meaning and coherence in the world. The humanities, considered by many as irrelevant for modern careers and hopelessly devoid of funding, seem to be in a perpetual state of crisis, at the mercy of modernizing and technological forces that are driving universities towards academic pursuits that pull in grant money and direct students to lucrative careers. But as Paul Reitter and Chad Wellmon show, this crisis isn’t new—in fact, it’s as old as the humanities themselves. Today’s humanities scholars experience and react to basic pressures in ways that are strikingly similar to their nineteenth-century German counterparts. The humanities came into their own as scholars framed their work as a unique resource for resolving crises of meaning and value that threatened other cultural or social goods. The self-understanding of the modern humanities didn’t merely take shape in response to a perceived crisis; it also made crisis a core part of its project. Through this critical, historical perspective, Permanent Crisis can take scholars and anyone who cares about the humanities beyond the usual scolding, exhorting, and hand-wringing into clearer, more effective thinking about the fate of the humanities. Building on ideas from Max Weber and Friedrich Nietzsche to Helen Small and Danielle Allen, Reitter and Wellmon dig into the very idea of the humanities as a way to find meaning and coherence in the world. ,