Anglicanism world-wide faces huge problems in the post-Empire era. Churches that were originally founded as colonial and missionary outposts by Great Britain and the United States have now become autonomous Anglican provinces; and what used to be a predominantly white, Anglo-Saxon group of churches in the northern hemisphere has become a truly global community, most of whose members live in Africa, Asia, Latin America, and the Pacific. Using the experience of the Anglican Church in Australia, Bruce Kaye tracks the modern story of Australian Anglicanism and reconsiders key elements of the New Testament, the English Reformation, and the ongoing theological tradition that relate to this story.

While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.

Uncovers the origins of the conflict over homosexuality which has drawn worldwide interest and divided the Anglican Church.

For more than half a century, the Anglican Diocese of Melbourne was unquestionably the most rigorously evangelical and missions-oriented diocese in Australia. The Diocese of Sydney, in that same period, was decidedly broader in theological and liturgical practice. How and why did Melbourne move in one direction, while Sydney in the other? This study suggests that the answers are to be found in four vital contributors: local churches, evangelical societies, theological colleges, and diocesan bishops. For three broad periods of history between 1847 and 1937, the presence of these four contributors is uncovered, described, and evaluated for the Diocese of Melbourne. Evangelical activism, theological reflection, and leadership are each shown in their contemporary contexts to help us understand how people with gospel passion sought to respond faithfully to their times. This is the question of vision, leadership, and strategy at the heart of this study: “What makes for long-term evangelical continuity over a hundred-year period?”

In-Between God explores three important areas for contemporary Christianity: theology, community and discipleship. Part One inquires into the rhythms of faith as it interacts with themes of uncertainty and doubt, the nature of theological discourse, the task of systematic theology, evangelism and the various ways in which theology is done. Part Two discusses the importance of place in relation to the church, and themes of innovation, undecideability and new forms of monastic community. Part Three addresses themes in discipleship: simplicity, mysticism, the passions and pilgrimage. A red thread connecting these essays is the character of the triune God who is the energy and life in between all things.