Advance Praise "From his pulpit at Grace Cathedral in San Francisco, Alan Jones has influenced for good an entire continent of struggling Christians. In this provoking and helpful new book, he extends his voice to those both within and beyond the Church. A thinking Christian in a thoughtless world is what he is and what he aims to make us. This is a very good start." -- The Reverend Professor Peter J. Gomes The Memorial Church, Harvard University, and author of The Good Book "It used to be that Christian institutions and systems of dogma sustained the spiritual life of Christians. Increasingly, spirituality itself is what sustains everything else. Alan Jones is a pioneer in reimagining a Christian faith that emerges from authentic spirituality. His work stimulates and encourages me deeply." -- Brian D. McLaren, pastor (crcc.org) and author of A New Kind of Christian "This is a bracing breath of spiritual fresh air, an intelligent, witty, and passionate reclaiming of the goal of religious practice-the conversion of the heart to kindness and peace as the common faith in which we can all be believers." -- Sylvia Boorstein, author of Pay Attention, for Goodness' Sake and It's Easier Than You Think "Alan Jones is the best guide I know to lead us on the thorny but promising path that could lead to the renewal of Christianity." -- Sam Keen, author of Fire in the Belly "Compulsively readable, Alan Jones's book is a brave and brilliant attempt to res-cue Christianity from the clutches of the cruel reactionaries into which much of it has fallen. Generous-hearted Christians of all persuasions will cheer him on." -- The Most Rev. Richard Holloway, retired as primus of the Scottish Episcopal Church and Bishop of Edinburgh "Alan Jones combines the power of the mystical, the honesty of the skeptical, and the eagerness of the romantic. His vision of faith and ministry for the time to come will be a gift for many readers." -- Walter Brueggemann, Columbia Theological Seminary, Decatur, Georgia "A daring call to renew our relation to Christianity-and ourselves-through fac-ing the great questions of the heart that today permeate the life of every serious seeker and the life of our whole endangered world." -- Jacob Needleman, author of The American Soul and Lost Christianity

Religion is often seen as a conservative force in contemporary Africa. In particular, Christian beliefs and actors are usually depicted as driving the opposition to homosexuality and LGBTI rights in African societies. This book nuances that picture, by drawing attention to discourses emerging in Africa itself that engage with religion, specifically Christianity, in progressive and innovative ways--in support of sexual diversity and the quest for justice for LGBTI people. The authors show not only that African Christian traditions harbor strong potential for countering conservative anti-LGBTI dynamics; but also that this potential has already begun to be realized, by various thinkers, activists and movements across the continent. Their ten case studies document how leading African writers are reimagining Christian thought; how several Christian-inspired groups are transforming religious practice; and how African cultural production creatively appropriates Christian beliefs and symbols. In short, the book explores Christianity as a major resource for a liberating imagination and politics of sexuality and social justice in Africa today. Foregrounding African agency and progressive religious thought, this highly original intervention counterbalances our knowledge of secular approaches to LGBTI rights in Africa, and powerfully decolonizes queer theory, theology and politics.

Author Frank Viola gives readers language for all they knew was missing in their modern church experience. He believes that many of today's congregations have shifted from God's original intent for the church. As a prominent leader of the house church movement, Frank is at the forefront of a revolution sweeping through the body of Christ. A change that is challenging the spiritual status quo and redefining the very nature of church. A movement inspired by the divine design for authenticity community. A fresh concept rooted in ancient history and in God Himself. Join Frank as he shares God's original intent for the church, where the body of Christ is an organic, living, breathing organism. A church that is free of convention, formed by spiritual intimacy, and unbound by four walls.

With explores the narrative of the Bible to show that we were created to be with God, and that restoring this connection is his mission. Instead of life over, under, from, or even for God, what leads us into freedom and restoration is life with God. Why are American Christians, who have more access to biblical teaching than any other people in history, failing to experience the freedom of the Christian life? Why are pastors, those closest to the work and ministry, burning out at an alarming rate? Why do many church members, who give large amounts of their time and wealth to Christ and his kingdom, secretly question the legitimacy of their efforts? And why are spiritual seekers dismissing the validity of the Christian message? Is it possible we’ve misunderstood the call of the Christian life? A life lived in rich communion with God cultivates faith, hope, and love in a way that transforms both us and the broken world we inhabit. In With, you’ll find: illustrations of concepts in the book to aid understanding; recommendations for how to practice communion with God, including three helpful practices; and a discussion guide for use when continuing the conversation with others in small groups. Endorsements: If we've grown weary of Christianity, if we find most any local church uninspiring, maybe the problem lies not in the Christian faith or these faithful bodies, but in our own disgruntled hearts. In With, Skye Jethani tenderly unmasks the clichéd posturing that too often masquerades as genuine communion with Christ. More importantly, he takes readers to the humble place they must occupy--in prayer, studying Scripture, with the Church--if faith, hope, and love are to truly mark our lives. -James H. Gilmore, author, The Experience Economy It doesn’t matter, as old theologians were rumored to argue, how many angels can dance on a pinhead. But it does matter which preposition governs your faith--over, after, against, for, from, under, with. Who knew what huge worlds turn on such tiny words? Who knew what theological riches were laced into the bones of grammar? Skye has done a great service to the church. In prose elegant and clear, with insights keen and deep, he shows how everything changes with just one word: With. It’s a book I want my whole church to read. -Mark Buchanan, author of Spiritual Rhythm Who knew that a preposition had so much influence? Skye's book will challenge the way that you think about God and faith, digging deep into our motivations and heart issues. You can't read this book and not see yourself and others differently! -Margaret Feinberg, author of Scouting the Divine and Hungry for God

A spirituality based on love, not fear • Shares key, inspiring teachings from A Course in Miracles as well as Hinduism, Buddhism, Gnosticism, and the Sefer Yetzirah, the oldest known Kabbalistic text • Cites philosophical wisdom from Kant, Blake, Jung, and Gurdjieff, alongside cognitive science, to reveal how the world is not difficult and flawed, but our fear-based mind-sets lead us to see it that way • Offers a path to help you regenerate from the “fallen” state and experience God as infinite love and light In the West, theology has almost always meant Christian theology--a hodgepodge of beliefs that are hard to make sense of. Why, for example, should an all-loving, merciful God have gotten mad at the human race because someone ate a piece of fruit six thousand years ago? And why would he send part of himself down to earth to be tortured to death? These beliefs, stated baldly, are nonsensical. Millions of people are realizing this and losing their faith. The time has come to reenvision Christian theology without contradictory teachings laced with fear. It is time for a theology of love and miracles. Richard Smoley reframes Christian theology using logical, consistent, and easy-to-understand teachings of unconditional love and forgiveness. He draws inspiration not only from the Bible, but also from Hinduism, Buddhism, Gnosticism, and from esoteric and mystical teachings, such as A Course in Miracles and the Sefer Yetzirah, the oldest known Kabbalistic text. He explains how the “fallen” state of the human condition, not one of sin but of oblivion, leads us to experience the world as flawed and problematic--not wholly evil, but not wholly good. Citing philosophical wisdom from Kant, Blake, Jung, and Gurdjieff, alongside cognitive science, Smoley reveals how it is not the world that is flawed, but the way we see the world. Sharing key teachings from A Course in Miracles, he shows that our fear-based mind-sets--often filled with anxiety, suffering, and shame--lead us to feel separated from God when, in fact, we are all extensions of a God of infinite love and light. Offering a path to help you regenerate from the “fallen” state and see the real spiritual world and loving God that lies behind it, the author provides ways for each of us to craft our own self-consistent theology. He also lays out a vision for the future of spirituality, a path for present-day religion to transform into something higher and more universal.

Making African Christianity argues that Africans successfully naturalized Christianity. It examines the long history of the faith among colonial Zulu Christians (known as amaKholwa) in what would become South Africa. As it has become clear that Africans are not discarding Christianity, a number of scholars have taken up the challenge of understanding why this is the case and how we got to this point. While functionalist arguments have their place, this book argues that we need to understand what is imbedded within the faith that many find so appealing. Houle argues that other aspects of the faith also needed to be 'translated,'particularly the theology of Christianity. For Zulu, the religion would never be a good fit unless converts could fill critical gaps such as how Christianity could account for the active and everyday presence of the amadhlozi ancestral spirits - a problem that was true for African converts across the continent in slightly different ways. Accomplishing this translation took years and a number of false-starts. Coming to this understanding is one of the particularly important contributions of this work, for like Benedict Anderson's 'Imagined Communities,' the early African Christian communities were entirely constructed ones. Here was a group struggling to understand what it meant to be both African and Christian. For much of their history this dual identity was difficult to reconcile, but through constant struggle to do so they transformed both themselves and their adopted faith. This manuscript goes far in filling a critical gap in how we have gotten to this point and will be welcomed by African historians, those interested in the history of colonialism, missions, southern African, and in particular Christianity.

While there are many books that tell the "stories" about churches and church life, this work takes the rarely traveled path of looking directly into the lives of church members, focusing on the process of spiritual formation in each.