To do honor to a strange and mad god, any book about him must be strange and mad too. This book is a Dionysian tale, part fact, part fiction. Its purpose is to disorient, to disrupt, to open the mind to radical new possibilities. Do you want to be visited by strangeness and madness, to have your mind expanded as never before? Then let the insanity begin. Welcome to the Extraordinary World, the sacred space, the space where the most solemn and ineffable quest takes place, where humans at last encounter the gods face to face. Are you brave enough? Are you crazy enough? The sacred is never found in the ordinary, familiar, normal world. Normal people cannot show you it. Only the special ones can enter it. When they return, they are at a higher level. Only then are they qualified to say sacred things, extraordinary things, the things that none of your neighbors could ever tell you.

The Philosophy of Dare, the Daring Philosophy, is all about being willing to take risks, to rise to challenges, to leave behind comfort zones and safe spaces, and seek out storms and wildernesses and mountaintops and all extreme, daring environments. One must always escape mediocrity, and wherever the mediocre congregate. Mediocrity is the original sin. The mediocre are the opposite of the daring. Danton said, "We must dare, and dare again, and go on daring!" Machiavelli said, "Never was anything great achieved without danger." Andre Gide said, "Man cannot discover new oceans unless he has the courage to lose sight of the shore." The daring don't stand around. They're active, proactive, the people doing things, making things happen, shaking things up. They're not the reactive masses, those that love to sit and wait for Godot. Godot isn't coming. Haven't you heard? William Makepeace Thackeray said, "Let the man who has to make his fortune in life remember this maxim. Attacking is his only secret. Dare, and the world always yields: or, if it beat you sometimes, dare again, and it will succumb." The attackers always have the initiative. The world reacts to them. The daring decide the agenda. They force the issue. They are the organ grinders. Everyone else dances to the tune of the daring ones. "Who Dares Wins" is the motto of the Special Air Service, Britain's elite special forces unit. Theodore Roosevelt said, "Far better is it to dare mighty things, to win glorious triumphs even though checkered by failure than to take rank with those poor spirits who neither enjoy much nor suffer much because they live in the grey twilight that knows neither victory nor defeat." The mediocrities avoid conflict. They duck out. They bale out. They opt out. They don't want to exert themselves. Too much effort. Are you afraid of losing it all? Then you are not one of the daring. Goethe said, "Rest not. Life is sweeping by; go and dare before you die. Something mighty and sublime, leave behind to conquer time." The daring are absolutely committed to leaving behind the mighty and sublime. They are the only ones who conquer time. They are the immortals. The great French revolutionary Saint-Just said, "Dare! – this word contains all the politics of our revolution." Will you risk it all? Do you dare? Trigger Warning (for those of a sensitive disposition): This content contains heavy satire, irony, sarcasm and black comedy. Keep your wits about you.

Are you struggling to find meaning in your life? Then you are a victim of the Mandarin Effect. This is one of the most sinister features of the modern world, and is being highlighted here for the first time. The force that most contributes to the crisis of meaning is the last one you would expect. Who are the Mandarins and how are they ruining the world? What can be done about them? Who are the small group that can combat the Mandarins, and why have they been airbrushed out of history, as if they never existed? Come inside and read the extraordinary story of a hidden war that is shaping the destiny of the human race. Humanity is currently losing. But, thanks to one group, hope is not yet extinguished.

Love and tragedy dominate book four of Virgil's most powerful work, building on the violent emotions invoked by the storms, battles, warring gods, and monster-plagued wanderings of the epic's opening. Destined to be the founder of Roman culture, Aeneas, nudged by the gods, decides to leave his beloved Dido, causing her suicide in pursuit of his historical destiny. A dark plot, in which erotic passion culminates in sex, and sex leads to tragedy and death in the human realm, unfolds within the larger horizon of a supernatural sphere, dominated by power-conscious divinities. Dido is Aeneas' most significant other, and in their encounter Virgil explores timeless themes of love and loyalty, fate and fortune, the justice of the gods, imperial ambition and its victims, and ethnic differences. This course book offers a portion of the original Latin text, study questions, a commentary, and interpretative essays. Designed to stretch and stimulate readers, Ingo Gildenhard's incisive commentary will be of particular interest to students of Latin at both A2 and undergraduate level. It extends beyond detailed linguistic analysis to encourage critical engagement with Virgil's poetry and discussion of the most recent scholarly thought.