Presents the voices of over 100 practitioners and theorists of nonviolence, the vast majority either Palestinian or Israeli, as they reflect on their own involvement in nonviolent resistance and speak about the nonviolent strategies and tactics employed by Palestinian and Israeli organizations, both separately and in joint initiatives.

Refusing to be Enemies: Palestinian and Israeli Nonviolent Resistance to the Israeli Occupation presents the voices of over 100 practitioners and theorists of nonviolence, with the vast majority being either Palestinian or Israeli. They reflect on their own involvement in nonviolent resistance and speak about the nonviolent strategies and tactics employed by Palestinian and Israeli organizations, both separately and in joint initiatives. The book explores ways in which a more effective nonviolent movement may be built. In their own words, activists share their hopes and visions for the future and discuss the internal and external changes needed for their organizations, and the nonviolent movement as a whole, to successfully pursue their goal of a just peace in the region. A foreword on the definition and nature of nonviolence - by Canadian author Ursula Franklin - as well as analytic essays - by activists Ghassan Andoni, Jeff Halper, Jonathan Kuttab, and Starhawk - round out the book.

Does Jesus’ call to love our enemies mean that we should remain silent in the face of injustice? Jesus called us to love our enemies. But to befriend an enemy, we first have to acknowledge their existence, understand who they are, and recognize the ways they are acting in opposition to God’s good news. In How to Have an Enemy: Righteous Anger and the Work of Peace, Melissa Florer-Bixler looks closely at what the Bible says about enemies—who they are, what they do, and how Jesus and his followers responded to them. The result is a theology that allows us to name our enemies as a form of truth-telling about ourselves, our communities, and the histories in which our lives are embedded. Only then can we grapple with the power of the acts of destruction carried out by our enemies, and invite them to lay down their enmity, opening a path for healing, reconciliation, and unity. ​ Jesus named and confronted his enemies as an essential part to loving them. In this provocative book, Florer-Bixler calls us to do the same.

“A western romance true to the enchanting landscape of New Mexico and as fired with sexual tension as a starry western sky.” —RT Book Reviews New Mexico Territory, 1879. Will Radnor has never stopped looking for Charles Martin Kane, the man who murdered his father back in Philadelphia. Following the first good lead he’s had in years, Will accepts a position with a law firm in Santa Fé. But in Chimayo, a golden-haired cowgirl dressed like Billy the Kid climbs into the stagecoach and changes his life forever. Then he learns her name. Priscilla McCain has realized her dream to become the best danged cowgirl in New Mexico Territory, following in the boot steps of her beloved father, Charlie McCain . . . otherwise known as Charles Martin Kane. Greenhorn lawyers aren’t usually Priscilla’s type. But Will is tall and handsome, and soon even wild horses can’t keep them apart. As Will’s love for Priscilla grows, he knows the time will come when she must choose between him and her father, and either choice will be disastrous for everyone. With justice finally in sight, can he forego his revenge for the woman he loves?

For readers of The Faith Club, Sons of Abraham, and The Anatomy of Peace, a call for mutual understanding and lessons for getting there We Refuse to Be Enemies is a manifesto by two American citizens, a Muslim woman and Jewish man, concerned with the rise of intolerance and bigotry in our country along with resurgent white nationalism. Neither author is an imam, rabbi, scholar, or community leader, but together they have spent decades doing interfaith work and nurturing cooperation among communities. They have learned that, through face-to-face encounters, people of all backgrounds can come to know the Other as a fellow human being and turn her or him into a trusted friend. In this book, they share their experience and guidance. Growing up in Pakistan before she immigrated to the United States, Sabeeha never met a Jew, and her view was colored by the Israeli-Palestinian conflict. In his youth, Walter never met a Muslim, and his opinion was shaped by Leon Uris's Exodus. Yet together they have formed a friendship and collaboration. Tapping their own life stories and entering into dialogue within the book, they explain how they have found commonalities between their respective faiths and discuss shared principles and lessons, how their perceptions of the Other have evolved, and the pushback they faced. They wrestle with the two elephants in the room: the Israeli-Palestinian conflict and polarizing material in their holy texts and history. And they share their vision for reconciliation, offering concrete principles for building an alliance in support of religious freedom and human rights. "As members of the two largest minority faith communities in America, we must stand together at a portentous moment in American history. Neither of our communities will be able to prosper in an America characterized by xenophobia and bigotry.”—Sabeeha Rehman and Walter Ruby

Fransk-engelsk-amerikansk politik; hovedpersonernes indbyrdes forhold: de Gaulle, Churchill, Roosevelt; Bogen forsøger at kaste lys over forholdet mellem Vichy-Frankrig og England; Frie Franske og England; sænkningen af den franske flåde; Mers-el-Kebir; Dakar, Syrien-felttoget; Operation TORCH m.m.