Presents the voices of over 100 practitioners and theorists of nonviolence, the vast majority either Palestinian or Israeli, as they reflect on their own involvement in nonviolent resistance and speak about the nonviolent strategies and tactics employed by Palestinian and Israeli organizations, both separately and in joint initiatives.

For readers of The Faith Club, Sons of Abraham, and The Anatomy of Peace, a call for mutual understanding and lessons for getting there We Refuse to Be Enemies is a manifesto by two American citizens, a Muslim woman and Jewish man, concerned with the rise of intolerance and bigotry in our country along with resurgent white nationalism. Neither author is an imam, rabbi, scholar, or community leader, but together they have spent decades doing interfaith work and nurturing cooperation among communities. They have learned that, through face-to-face encounters, people of all backgrounds can come to know the Other as a fellow human being and turn her or him into a trusted friend. In this book, they share their experience and guidance. Growing up in Pakistan before she immigrated to the United States, Sabeeha never met a Jew, and her view was colored by the Israeli-Palestinian conflict. In his youth, Walter never met a Muslim, and his opinion was shaped by Leon Uris's Exodus. Yet together they have formed a friendship and collaboration. Tapping their own life stories and entering into dialogue within the book, they explain how they have found commonalities between their respective faiths and discuss shared principles and lessons, how their perceptions of the Other have evolved, and the pushback they faced. They wrestle with the two elephants in the room: the Israeli-Palestinian conflict and polarizing material in their holy texts and history. And they share their vision for reconciliation, offering concrete principles for building an alliance in support of religious freedom and human rights. "As members of the two largest minority faith communities in America, we must stand together at a portentous moment in American history. Neither of our communities will be able to prosper in an America characterized by xenophobia and bigotry.”—Sabeeha Rehman and Walter Ruby

“A western romance true to the enchanting landscape of New Mexico and as fired with sexual tension as a starry western sky.” —RT Book Reviews New Mexico Territory, 1879. Will Radnor has never stopped looking for Charles Martin Kane, the man who murdered his father back in Philadelphia. Following the first good lead he’s had in years, Will accepts a position with a law firm in Santa Fé. But in Chimayo, a golden-haired cowgirl dressed like Billy the Kid climbs into the stagecoach and changes his life forever. Then he learns her name. Priscilla McCain has realized her dream to become the best danged cowgirl in New Mexico Territory, following in the boot steps of her beloved father, Charlie McCain . . . otherwise known as Charles Martin Kane. Greenhorn lawyers aren’t usually Priscilla’s type. But Will is tall and handsome, and soon even wild horses can’t keep them apart. As Will’s love for Priscilla grows, he knows the time will come when she must choose between him and her father, and either choice will be disastrous for everyone. With justice finally in sight, can he forego his revenge for the woman he loves?

This book discusses contemporary constellations of international politics and global transformation. It offers guidance on how to conceptualize the complexity of current global changes and practical policy advice in order to promote an open global society. In the light of today’s challenges, the author re-interprets the main argument of the philosopher Karl Popper in "The Open Society and Its Enemies". Based on this framework and new empirical evidence, the book discusses the thesis of an ongoing Third World War, triggered by fundamental deficits in nation-building, occurring primarily within states and not between them, and accelerated by asymmetric forms of warfare and Islamist totalitarianism.The book also explores various threats to the global order, such as the paradox of borders as barriers and bridges, the global effects of the youth bubble in many developing countries, and the misuse of religious interpretation for the use of political violence. Lastly, the author identifies advocates and supporters of a liberal, multilateral and open order and argues for a reinvention of the Western world to contribute to a revival of a liberal global order, based on mutual respect and joint leadership.

This fascinating study examines the customs, legal codes, and socioeconomic mechanisms that evolved from the initial Christian-Muslim encounter on Crusader battlefields. It pinpoints changes in European mentality, and conduct of war, tracing acculturation processes in Frankish society in the Levant. These changes emerged from the need to redeem captives, making payment of ransom to the infidel conceivable and acceptable. The book pays special attention to the story of the vanquished, to the situation of women, to the behavior of the Military Orders toward captives, and to the image of the captive in Crusader literature, in the context of making war and peace.