The major humanitarian crises of recent years are well known: the Shoah, the killing fields of Cambodia, the Rwandan genocide, the massacre in Bosnia, and the tsunami in Southeast Asia, as well as the bloody conflicts in South Sudan, Syria, and Afghanistan. Millions have been killed and many millions more have been driven from their homes; the number of refugees and internally displaced persons has reached record levels. Could these crises have been prevented? Why do they continue to happen? This book seeks to understand how humanity itself is in crisis, and what we can do about it. Hollenbach draws on the values that have shaped major humanitarian initiatives over the past century and a half, such as the commitments of the International Committee of the Red Cross, Oxfam, Doctors Without Borders, as well as the values of diverse religious traditions, including Catholicism, to examine the scope of our responsibilities and practical solutions to these global crises. He also explores the economic and political causes of these tragedies, and uncovers key moral issues for both policy-makers and for practitioners working in humanitarian agencies and faith communities.

This volume gathers together expertise from academics and practitioners in order to investigate the interconnections and interactions between religion, migration and the refugee regime.

The religious refugee first emerged as a mass phenomenon in the late fifteenth century. Over the following two and a half centuries, millions of Jews, Muslims, and Christians were forced from their homes and into temporary or permanent exile. Their migrations across Europe and around the globe shaped the early modern world and profoundly affected literature, art, and culture. Economic and political factors drove many expulsions, but religion was the factor most commonly used to justify them. This was also the period of religious revival known as the Reformation. This book explores how reformers' ambitions to purify individuals and society fueled movements to purge ideas, objects, and people considered religiously alien or spiritually contagious. It aims to explain religious ideas and movements of the Reformation in nontechnical and comparative language.

Introduction : religious toleration and the Reformation of the refugees -- Religious refugees and the rise of confessional tensions -- Calvinist discipline and the boundaries of religious toleration -- The strained hospitality of the Lutheran community -- Surviving dissent : Mennonites and Catholics in Wesel -- The practice of toleration : religious life in Reformation-era Wesel.

In Religion, Migration and Identity scholars from various disciplines explore issues related to identity and religion, that people - individually and communally -, encounter when affected by migration dynamics; the volume foregrounds methodology as its main concern.

They’re called The Dones. After devoting a lifetime to their churches, they’re walking away. Why? Sociologists Josh Packard and Ashleigh Hope reveal the results of a major study about the exodus from the American church. And what they’ve discovered may surprise you... -Church refugees aren’t who you’d expect. Among those scrambling for the exits are the church’s staunchest supporters and leaders. -Leaving the church doesn’t mean abandoning the faith. Some who are done with church report they’ve never felt spiritually stronger. -The door still remains open—a crack. Those who’ve left remain hungry for community and the chance to serve—and they’re finding both. Sifting through hundreds of hours of in-depth interviews, Packard and Hope provide illuminating insights into what has become a major shift in the American landscape. If you’re in the church, discover the major reasons your church may be in danger of losing its strongest members—and what you can do to keep them. If you’re among those done with church, look for your story to be echoed here. You’re not alone—and at last you’re understood. Share your story at TheDones.com

Church reimagined for a new day Katie Hays, planter-pastor of Galileo Church, shares the story of departing from the traditional church for the frontier of the spiritual-but-not-religious and building community with Jesus-loving (or at least Jesus-curious) outsiders. Now well-established, Galileo Church “seeks and shelters spiritual refugees” in the suburbs of Fort Worth, Texas—especially young adults, LGBTQ+ people, and all the people who love them. Told in funny, poignant, and short vignettes, Galileo's story is not one of how to be cool for Christ. Like its founder, Galileo is deeply uncool and deeply devout, and always straining ahead to see what God will do next. Hays says curiosity is her greatest virtue, and she recounts how her curiosity led her to share the good news with people who are half her age and intensely skeptical. If you are all-in with Jesus but have trust issues with church, We Were Spiritual Refugees will give you hope for finding a community-of-belonging to call home.