Modern Ethiopian imperial religious and political evangelization generated and imposed externally-defined hegemonic fictive identities on all Ethiopians. This fictive identity (based on Amhara) contributes to current identity politics that cause ethnic violence, political instability, war, identity fragmentation, and, most of all, the elimination of in-between spaces where boundaries of identity can be crossed for peaceful co-existence. This dissertation integrates the study of Ethiopian religion and politics to advocate the restoration of in-between spaces and in-between subjectivities of Ethiopians. In-between spaces include political, social, religious, and geographical spaces that enable Ethiopians to live as a diversified community with solidarity, equity, care, and justice. The methodological approach used in my dissertation is postcolonial practical theology. This interdisciplinary method includes descriptive, interpretive, normative, and pragmatic practical theological analysis that reframe fragmented and hegemonic identities of Ethiopians through proposals for an in-between theology, in-between pastoral care, and in-between praxis. Drawing on theological interpretations of the inbetween nature of Christ, I assert a broadened conception of pastoral care that incorporates civic, market, educational, and church settings where in-between spaces can allow for the flourishing of this diversified community. While prior theological responses to the struggles of everyday Ethiopians emphasized a holistic theology to enable the church to resist feudalism and communism, these efforts have not been able to address the current violence and disconnection created by identity politics. My proposal for an inbetween theology invites Ethiopians to a new hybrid way of being that resists both fragmented and hegemonic identities. This dissertation’s postcolonial discourse and praxis of in-between pastoral care disrupts and interrogates hegemonic definitions of culture, home, subjectivity, and identity through hybridity, embodiment, belonging, and subjectivity of Ethiopians. In-between pastoral care empowers Ethiopians to live together with intercultural competence.

The author argues that identity politics eliminates Ethiopians' in-between spaces and identities and defines in-between spaces as political, social, religious, and geographical spaces that enable Ethiopians to co-exist with equity, solidarity, and justice. The elimination of in-between spaces and in-between identities creates either-or class, religious, ethnic, and gender categories. Therefore, the author proposes an in-between theology that invites Ethiopians to a new hybrid way of being to resist fragmented and hegemonic identities. The author claims that postcolonial discourse and praxis of in-between pastoral care disrupts and interrogates hegemonic definitions of culture, home, subjectivity, and identity. On the other hand, in-between pastoral care uses embodiment, belonging, subjectivity, and hybridity as features of care and praxis to create intercultural and intersubjective identities that can co-construct and co-create in-between spaces. In the in-between spaces, Ethiopians can relate with the Other with intercultural competencies to live their difference, similarity, hybridity, and complexity.

The author presents a theoretical-practical training manual with effective tools for everyone, especially counselors to improve their spiritual growth. The Speed Method, integrating Lonergan’s theory with the practice of counseling, becomes a concrete opportunity in view of a new spiritual springtime for the Church and human care.

Deze bundel gaat over de vorming van identiteit door het samenspel van etniciteit, nationalisme en de effecten van globalisering. De essays in Crossroad Civilisations: Ethnicity, Nationalism and Globalism in Asia maken de gelaagdheid en de complexiteit hiervan duidelijk.

`An accessible, clearly explained review of difficult concepts within this arena as well as relevant debates. Its strengths are in outlining possible considerations that need to be taken into account when making methodological choices. It also clearly explains how these choices impact knowledge production. This book would undoubtedly be of considerable use to anyone seeking to understand and get to grips with feminist methodological issues′ - Feminism and Psychology Who would be a feminist now? Contemporary ′political realism′ suggests that the essentials of the battle have already been won, and the current generation of women entering University is used to seeing feminism presented as ′old fashioned′, ′extreme′ and ′unrealistic′. Challenging such assumptions, this important new book argues for the value of empirical investigations of gendered life, and brings together the theoretical, political and practical aspects of feminist methodology. Feminist Methodology - demonstrates how feminist approaches to methodology engage with debates in western philosophy to raise critical questions about knowledge production - shows that feminist methodology has a distinctive place in social research - guides the reader through the terrain of feminist methodology and clarifies how feminists can claim knowledge of gendered social existence - connects abstract issues of theory with issues in fieldwork practice. This timely and accessible book will be an essential resource for students in women′s studies, gender studies, sociology, cultural studies, social anthropology and feminist psychology.

The special theme of this issue of Soundings is traversal politics - a term which attempts to conceptualize a democratic practice of talking across difference. The idea is to find ways of doing things which involve neither the imposition of a single universe which refuses to recognize that there really are differences, nor the retreat into those differences as tightly-bound, exclusivist and essentialist - to find a creative ways of crossing (and possibly redrawing) the borders that mark significant politicized differences; and to find forms of empathy not based on sameness, ways of shifting which don't involve tearing up your roots.

A Best Book of the Year: Real Simple, Entropy, Mental Floss, Bitch Media, The Paris Review, and LitHub. Time Magazine's Best Memoirs of 2018 • Boston Globe's 25 Books We Can't Wait to Read in 2018 • Buzzfeed's 33 Most Exciting New Books • GQ Best Non Fiction Book of 2018 • Bustle’s 28 Most Anticipated Nonfiction Books of 2018 list • Nylon’s 50 Books We Can’t Wait to Read in 2018 • Electric Literature’s 46 Books to Read By Women of Color in 2018 “Porochista Khakpour’s powerful memoir, Sick, reads like a mystery and a reckoning with a love song at its core. Humane, searching, and unapologetic, Sick is about the thin lines and vast distances between illness and wellness, healing and suffering, the body and the self. Khakpour takes us all the way in on her struggle toward health with an intelligence and intimacy that moved, informed, and astonished me.” — Cheryl Strayed, New York Times bestselling author of Wild A powerful, beautifully rendered memoir of chronic illness, misdiagnosis, addiction, and the myth of full recovery. For as long as author Porochista Khakpour can remember, she has been sick. For most of that time, she didn't know why. Several drug addictions, some major hospitalizations, and over $100,000 later, she finally had a diagnosis: late-stage Lyme disease. Sick is Khakpour's grueling, emotional journey—as a woman, an Iranian-American, a writer, and a lifelong sufferer of undiagnosed health problems—in which she examines her subsequent struggles with mental illness and her addiction to doctor prescribed benzodiazepines, that both aided and eroded her ever-deteriorating physical health. Divided by settings, Khakpour guides the reader through her illness by way of the locations that changed her course—New York, LA, Santa Fe, and a college town in Germany—as she meditates on the physiological and psychological impacts of uncertainty, and the eventual challenge of accepting the diagnosis she had searched for over the course of her adult life. A story of survival, pain, and transformation, Sick candidly examines the colossal impact of illness on one woman's life by not just highlighting the failures of a broken medical system but by also boldly challenging our concept of illness narratives.