This is a multi-volume set, which compiles numerous Reformed confessions of the sixteenth and seventeenth centuries translated into English. For many of these texts, this is their debut in the Anglo-Saxon vernacular. It provides the English-speaking world a richer and more comprehensive view of the emergence and maturation of Reformed theology in these foundational centuries for Reformed thought and foundational summaries of Reformed doctrine for these centuries. Each confessional statement is preceded by a brief introduction containing necessary historical and bibliographical background. The confessions are arranged chronologically--Publisher.

"This book is a study of the historical development and impact of John Calvin's doctrine of baptismal efficacy. The primary questions it addresses are (1) whether Calvin taught an "instrumental" doctrine of baptism, according to which the external sign of the sacrament serves as a means or instrument to convey the spiritual realities it signifies, and (2) whether Calvin's teaching on baptismal efficacy remained constant throughout his lifetime or underwent significant change. Secondarily, the work also examines whether such spiritual blessings, in Calvin's view, are conferred only in adult (believer) baptism or also in the baptism of infants, and what impact Calvin's doctrine of baptismal efficacy had on the Reformed confessional tradition that followed him. The book examines all of Calvin's writings on baptism-his Institutes, commentaries on Scripture, catechisms, polemical writings, and consensus documents-chronologically through five stages of his life and then analyzes the doctrine of baptismal efficacy in eight of the major Reformed confessions and catechisms from the age of confessional codification. It concludes that Calvin did indeed hold to an instrumental view of baptism; that this doctrine underwent change and development over the course of his life but not to the extent that some in the past have suggested; that his view of the efficacy of infant baptism was consistent with his doctrine of baptism in general; and that versions of Calvin's teaching can be found in many, though not all, of the major Reformed confessional documents of the sixteenth and seventeenth centuries"--

With the rise of Pentecostalism in the early twentieth century and growth in the charismatic movement since, a resurgence of interest in the Holy Spirit and Christian spirituality in both theology and the church’s life has become evident. Along with increased interest in the doctrine of the Holy Spirit, there are criticisms of the treatment of the doctrine in church history for having neglected the Holy Spirit in both theology and the church’s life. Critical studies of the treatments of the doctrine of the Holy Spirit in church history have been laboriously conducted. However, there have not been many studies on the doctrine of the Holy Spirit in Reformed orthodoxy, particularly in its confessional standards. Recognizing the gap in the history of scholarship, this work explores and provides a systematic account of the person and some aspects of the work of the Holy Spirit as presented in the major Reformed confessions and catechisms of the sixteenth and seventeenth centuries. Attention is particularly given to those aspects of the work of the Holy Spirit that have not been greatly explored but are pertinent to contemporary discussions.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Trinity and Creation explores Scripture and the Reformed confession on the doctrine of creation as they relate to the triune God. When considering an act of God, it is important to understand the agent of the act in order to account properly for the act of the agent. Any faithful account of divine creation must ground its argument first in the God who creates. This method of treating the doctrine of creation is displayed in this book. It will become clear to readers that understanding the nature of God is essential in order to account for what God does. It will also become clear that this is not a novel method of accounting for creation. This book argues that not prioritizing theology proper in our accounting for creation is a recipe for theological novelty and, if unchecked, heresy. Trinity and Creation is offered to account for creatures given who God is, to display that its argument is firmly rooted in the Christian theological tradition, to address the views of some who (it will be argued) apply a faulty method when accounting for creatures, and to enhance readers’ knowledge and worship of our triune God—Father, Son, and Holy Spirit.

This is the first of a projected three volume set, which compiles numerous Reformed confessions of the sixteenth and seventeenth centuries translated into English. For many of these texts, this is their debut in the Anglo-Saxon vernacular. It provides the English-speaking world a richer and more comprehensive view of the emergence and maturation of Reformed theology in these foundational centuries¿foundational centuries for Reformed thought and foundational summaries of Reformed doctrine for these centuries. Each confessional statement is preceded by a brief introduction containing necessary historical and bibliographical background. The confessions are arranged chronologically, with this first volume presenting thirty-three documents covering the years 1523¿1552.

This book provides a focus for future discussion in one of the most important debates within historical theology within the protestant tradition - the debate about the definition of a category of analysis that operates over five centuries of religious faith and practice and in a globalising religion. In March 2009, TIME magazine listed ‘the new Calvinism’ as being among the ‘ten ideas shaping the world.’ In response to this revitalisation of reformation thought, R. Scott Clark and D. G. Hart have proposed a definition of ‘Reformed’ that excludes many of the theologians who have done most to promote this driver of global religious change. In this book, the Clark-Hart proposal becomes the focus of a debate. Matthew Bingham, Chris Caughey, and Crawford Gribben suggest a broader and (they argue) more historically responsible definition for ‘Reformed,’ as Hart and Scott respond to their arguments.