What's harder than surviving a school bully? Surviving a school full of bullies. Ian Hart has mastered the art of lying low. He might sometimes space out at the exact moment Mr. Dunford calls on him (it was field day!). And sure, he's a little clueless around the girls in his class. But Ian's nobody's fool. So how'd a kid like him get framed for pranking the new boy? Too bad he won't have the chance to find out. Tonight, Ian and his friends Ash and Alva will be sleeping with one eye open . . . at bully reform school, where the hijinks are rougher, the mean girls are meaner, and even the teachers refuse to play by the rules.It'll take all the schemes and wits Ian, Ash, and Alva can muster if they want to make it out of this nightmare and into middle school. But they're ready for action. Even if it means forging a secret alliance with a world-class hacker. Even if it means . . . wearing a tutu.Watch your back. Hide your underwear. In a place like this, only the fearless survive.

From places like John Piper's den, Al Mohler's office, and Jonathan Edwards's college, Christianity Today journalist Collin Hansen investigates what makes today's young Calvinists tick. Church-growth strategies and charismatic worship have fueled the bulk of evangelical growth in America for decades. While baby boomers have flocked to churches that did not look or sound like church, it seems these churches do not so broadly capture the passions of today's twenty-something evangelicals. In fact, a desire for transcendence and tradition among young evangelicals has contributed to a Reformed resurgence. For nearly two years, Christianity Today journalist Collin Hansen visited the chief schools, churches, and conferences of this growing movement. He sought to describe its members and ask its leading pastors and theologians about the causes and implications of the Calvinist resurgence. The result, Young, Restless, Reformed, shows common threads in their diverse testimonies and suggests what tomorrow's church might look like when these young evangelicals become pastors or professors.

Daniel Hyde traces the historical roots of the Reformed churches, their key beliefs, and the ways in which those beliefs are expressed. The result is a roadmap for those newly encountering the Reformed world and a primer for those seeking to know more about their Reformed heritage.

R.C. Sproul has undertaken to make Reformed theology clear and comprehensible to the general reader, focusing on its most fundamental doctrines and locating their source in Scripture. At the heart of Reformed theology, Sproul finds true grace.

Study guide for What is Reformed Theology? includes lesson objectives, message outline, study questions, and discussion questions. Suitable for individual or group study.

Philip J. Fisk offers a critical reappraisal of Jonathan Edwards's Freedom of Will, interpreting Edwards from within his own tradition, Reformed Orthodoxy (±1550-1750), avoiding the outdated paradigms of the conventional interpretation of Edwards and his tradition, a so-called deterministic, reconciliationist Calvinism, and demonstrating from primary sources, such as Harvard and Yale commencement theses and quaestiones, that Edwards departed ways with Reformed Orthodoxy's robust and highly nuanced view of freedom of will, contingency, and necessity.