Worship is the right, fitting, and delightful response of moral beings—angelic and human—to God the Creator, Redeemer, and Consummator, for who he is as one eternal God in three persons—Father, Son, and Holy Spirit—and for what he has done in creation and redemption, and for what he will do in the coming consummation, to whom be all praise ...

Many churchgoers assume that worship is inherently boring, something we need to make exciting. But as Jonathan Landry Cruse shows, churchgoing only seems monotonous and mundane because our eyes are blinded to the supernatural wonder that is taking place all around us. In this book, Cruse helps us perceive the significance of worship and guides us through the spiritual actions of a worship service. Once you recognize how God is doing something to us and for us and through us in each element of the service, Lord’s Day worship will become the highlight of your week! Table of Contents: Foreword by Michael S. Horton Part 1: Introduction 1. What Happens When We Worship? Part 2: A Brief Theology of Worship 2. The Most Important Thing We Will Ever Do 3. We Are Being Shaped 4. We Meet with God 5. God Renews His Covenant 6. We Submit to God’s Agenda 7. We Commune with the Saints Part 3: The Parts of the Service 8. God Calls Us 9. The Verdict Is Pronounced 10. Jesus Gets Up to Preach 11. God Feasts with Us 12. We Get a New Name 13. We Sing a New Song Part 4: Conclusion 14. Extraordinarily ordinary Worship 15. Preparing for Worship

Hughes Oliphant Old masterfully summarizes the worship of Israel and the early church and traces the development of worship through the period of the Reformation. He provides a sterling historical study that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. An extensive bibliography of resources for the study of Reformed worship adds to the value of this book.

George Herbert, in his poetic skill and the depth of the spiritual experiences he explores, may be the greatest of all religious poets. This is a study of the specific religious experiences and beliefs that Herbert writes about, both in his poetry and in his prose. As such, it also examines the spiritual landscape of seventeenth-century England, a period, for all of its controversies, still dominated by the understanding of God and the human condition articulated by Martin Luther and systematized by John Calvin. Reformation spirituality, which was different both from medieval Catholicism and late Protestantism, is itself little understood by literary historians, who have tended to look to medieval or Counter-Reformation ideas and practices or to a simplistic distinction between "Anglicans" and "Puritans" as ways of understanding the religion of the time. This study presents Reformation spirituality phenomenologically, from the inside. Just as Reformation spirituality reflects Herbert's poetry, Herbert's poetry illuminates Reformation spirituality, showing the experiential and mystical dimensions of an important religious tradition.

In this RCS companion volume, Karin Maag takes readers inside the worshiping life of the church during the Reformation. Exploring several aspects of the church's worship, she considers what it was like to attend church, reforms in preaching, the function of prayer, how Christians experienced the sacraments, and the roles of both visual art and music in worship.