The most ambitious one-volume survey of the Reformation yet, this book is beautifully illustrated throughout. The strength of this work is its breadth and originality, covering the Church, art, Calvinism and Luther.

This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online

Germany and the French Wars of Religion, 1560-1572 explores how the first decade of the religious wars in France was interpreted by German Protestants and why they felt compelled to intervene.

The French Wars of Religion tore the country apart for almost fifty years. They were also part of the wider religious conflict between Catholics and Protestants which raged across Europe during the 16th century. This new study, by a major authority on French history, explores the impact of these wars and sets them in their full European context.

Bawdy satirical plays—many starring law clerks and seminarians—savaged corrupt officials and royal policies in fifteenth- and sixteenth-century France. The Church and the royal court tolerated—and even commissioned—such performances, the audiences for which included men and women from every social class. From the mid-sixteenth century, however, local authorities began to temper and in some cases ban such performances. Sara Beam, in revealing how theater and politics were intimately intertwined, shows how the topics we joke about in public reflect and shape larger religious and political developments. For Beam, the eclipse of the vital tradition of satirical farce in late medieval and early modern France is a key aspect of the complex political and cultural factors that prepared the way for the emergence of the absolutist state. In her view, the Wars of Religion were the major reason attitudes toward the farceurs changed; local officials feared that satirical theater would stir up violence, and Counter-Reformation Catholicism proved hostile to the bawdiness that the clergy had earlier tolerated. In demonstrating that the efforts of provincial urban officials prepared the way for the taming of popular culture throughout France, Laughing Matters provides a compelling alternative to Norbert Elias's influential notion of the "civilizing process," which assigns to the royal court at Versailles the decisive role in the shift toward absolutism.

Examining Catholic activism in the south-west of France during the middle decades of the sixteenth century, this book argues - contrary to prevailing views - that the phenomenon was both widespread and militant even before the formation of the Catholic League in 1576. Whilst recent research has provided a far greater understanding of the Huguenot struggle for security and legitimacy, there has not been a correspondingly thorough investigation into the grass-roots Catholic reaction to this, and by dismissing episodes of pre-League Catholic militancy as limited and ephemeral, a distorted picture of French confessional conflict and rivalry is painted. Utilizing surviving material from the provincial archives at Bordeaux, Toulouse, Agen, and at the Bibliothèque Nationale in Paris, this book provides ample evidence for placing the birth of Catholic activism in the period preceding the Wars of Religion, highlighting the confessional tensions that exploded throughout the 1540s and 1550s. As competing bands of religious enthusiasts, and municipal and court officials, fought first with words, then with weapons, for supremacy of the community in the towns of the south-west, a steady escalation of confrontation can be traced. Within this atmosphere of rising tension, it is shown how Catholic militancy mirrored the organizational and fund-raising capacity of their Protestant rivals, and how the local military elite rose to support their co-religionists at the outbreak of formal hostilities in 1562. The ascendancy of Catholic militants in key urban centres by 1570 would deal a fatal blow to Protestant plans for supremacy of the south-west.