In a lyrical journey of self-acceptance, the author questions and comes to term with the Killing Fields and other genocides. She explores what it means to be a child of the Killing Fields raised in the United States.

This encyclopedia contains 50 thorough profiles of the most numerically significant immigrant groups now making their homes in the United States, telling the story of our newest immigrants and introducing them to their fellow Americans. One of the main reasons the United States has evolved so quickly and radically in the last 100 years is the large number of ethnically diverse immigrants that have become part of its population. People from every area of the world have come to America in an effort to realize their dreams of more opportunity and better lives, either for themselves or for their children. This book provides a fascinating picture of the lives of immigrants from 50 countries who have contributed substantially to the diversity of the United States, exploring all aspects of the immigrants' lives in the old world as well as the new. Each essay explains why these people have come to the United States, how they have adjusted to and integrated into American society, and what portends for their future. Accounts of the experiences of the second generation and the effects of relations between the United States and the sending country round out these unusually rich and demographically detailed portraits.

A relatively new immigrant group in the United States, Cambodians arrived in large numbers only after the 1975 U.S. military withdrawal from Southeast Asia. The region's resulting volatility included Cambodia's overthrow by the brutal Khmer Rouge. The four-year reign of terror by these Communist extremists resulted in the deaths of an estimated two million Cambodians in what has become known as the "killing fields." Many early Cambodian evacuees settled in Long Beach, which today contains the largest concentration of Cambodians in the United States. Later arrivals, survivors of the Khmer Rouge trauma, were drawn to Long Beach by family and friends, jobs, the coastal climate, and access to the Port of Long Beach's Asian imports. Long Beach has since become the political, economic, and cultural center of activities influencing Cambodian culture in the diaspora as well as Cambodia itself.

Grace after Genocide is the first comprehensive ethnography of Cambodian refugees, charting their struggle to transition from life in agrarian Cambodia to survival in post-industrial America, while maintaining their identities as Cambodians. The ethnography contrasts the lives of refugees who arrived in America after 1975, with their focus on Khmer traditions, values, and relations, with those of their children who, as descendants of the Khmer Rouge catastrophe, have struggled to become Americans in a society that defines them as different. The ethnography explores America’s mid-twentieth-century involvement in Southeast Asia and its enormous consequences on multiple generations of Khmer refugees.

Born in 1964, Cambodian filmmaker Rithy Panh grew up in the midst of the Khmer Rouge’s genocidal reign of terror, which claimed the lives of many of his relatives. After escaping to France, where he attended film school, he returned to his homeland in the late 1980s and began work on the documentaries and fiction films that have made him Cambodia’s most celebrated living director. The fourteen essays in The Cinema of Rithy Panh explore the filmmaker’s unique aesthetic sensibility, examining the dynamic and sensuous images through which he suggests that “everything has a soul.” They consider how Panh represents Cambodia’s traumatic past, combining forms of individual and collective remembrance, and the implications of this past for Cambodia’s transition into a global present. Covering documentary and feature films, including his literary adaptations of Marguerite Duras and Kenzaburō Ōe, they examine how Panh’s attention to local context leads to a deep understanding of such major themes in global cinema as justice, imperialism, diaspora, gender, and labor. Offering fresh takes on masterworks like The Missing Picture and S-21 while also shining a light on the director’s lesser-known films, The Cinema of Rithy Panh will give readers a new appreciation for the boundless creativity and ethical sensitivity of one of Southeast Asia’s cinematic visionaries.

Humans beings are considered the most novel expression of the nature of the universe. Relative principles that go far beyond our limited understanding but not our unlimited, unexplored, potential capabilities, that we will be able to extrapolate someday if we are able to let in the light of consciousness. There are many paths to this light of consciousness and understanding. These are my own personal experiences towards this path to this light of consciousness. I hope that you enjoy this book as much as I enjoyed writing and bringing it to you and to the collective consciousness. Be Eternal. Namaste.

Do animals have souls? Some of our greatest thinkers—Aristotle, Plato, Thomas Aquinas—and countless animal lovers have been obsessed with this question for thousands of years. Now New York Times bestselling author Jon Katz looks for an answer. With his signature wisdom, humor, and clarity, Katz relates the stories of the animals he lives with on Bedlam Farm and finds remarkable kinships at every turn. Whether it is beloved sheepdog Rose’s brilliant and methodical herding ability, Mother the cat’s keen mousing instincts, or Izzy’s canine compassion toward hospice patients, Katz is mesmerized to see in them individual personas and sparks of self-awareness. Soul of a Dog will resonate with anyone who loves dogs, cats, or other animals—and who wonders about the spirits that animate them and the deepening hold they have on our lives.