This study brings together the genres of autobiography and environmental literature. It examines a form of grief narrative in which writers deal with mourning by standing outside the text in writing about the natural world, and inside it in making that exposition part of the grieving process.

Recent decades have witnessed an explosion of interest in both autobiography and environmental literature. In Refiguring the Map of Sorrow, Mark Allister brings these two genres together by examining a distinct form of grief narrative, in which the writers deal with mourning by standing explicitly both outside and inside the text: outside in writing about the natural world; inside in making that exposition part of the grieving process. Building on Peter Fritzell's thesis in Nature Writing and America that the best American nature writing blends Aristotelian natural history and Augustinian confession, this work of literary interpretation draws on psychoanalytical narrative theory, studies of grieving, autobiography theory, and ecocriticism for its insights into how nature writing can become an autobiographical, healing act. Allister examines works by Terry Tempest Williams, Sue Hubbell, Peter Matthiessen, Bill Barich, William Least Heat-Moon, and Gretel Ehrlich in order to demonstrate the difficulty of hearing nature speak, and of translating terrain and self into language and form. As he focuses on the many ways in which humans connect—often deeply and urgently—to animals or the land, Allister vastly extends our understanding of "relational" autobiography.

Taking its name from the subtitle of William Least Heat-Moon's PrairyErth (a deep map), the "deep-map" form of nonfiction and environmental writing defines an innovative and stratigraphic literary genre. Proposing that its roots can be found in Great Plains nonfiction writing, Susan Naramore Maher explores the many facets of this vital form of critique, exploration, and celebration that weaves together such elements of narrative as natural history, cultural history, geography, memoir, and intertextuality. Maher's Deep Map Country gives readers the first book-length study of the deep-map nonfiction of the Great Plains region, featuring writers as diverse as Julene Bair, Sharon Butala, Loren Eiseley, Don Gayton, Linda Hasselstrom, William Least Heat-Moon, John Janovy Jr., John McPhee, Kathleen Norris, and Wallace Stegner. Deep Map Country examines the many layers of storytelling woven into their essays: the deep time of geology and evolutionary biology; the cultural history of indigenous and settlement communities; the personal stories of encounters with this expansive terrain; the political and industrial stories that have affected the original biome and Plains economies; and the spiritual dimensions of the physical environment that press on everyday realities.

New and cutting-edge work in animality studies, human-animal studies, and posthumanismRepresentations of animality continue to proliferate in various kinds of literary and cultural texts. This pioneering volume explores the critical interface between animal and animality studies, marking out the terrain in relation to twentieth-century literature and film. The range of texts considered here is intentionally broad, answering questions like, how do contemporary writers such as Amitav Ghosh, Terry Tempest Williams, and Indra Sinha help us to think about not only animals but also humans as animals? What kinds of creatures are being constructed by contemporary artists such as Patricia Piccinini, Alexis Rockman, and Michael Pestel? How do aanimalities animate such diverse texts as the poetry of two women publishing under the name of aMichael Field, or an early film by Thomas Edison depicting the electrocution of a circus elephant named Topsy? Connecting these issues to fields as diverse as environmental studies and ecocriticism, queer theory, gender studies, feminist theory, illness and disability studies, postcolonial theory, and biopolitics, the volume also raises further questions about disciplinarity itself, while hoping to inspire further work abeyond the human in future interdisciplinary scholarship.Key Features10 provocative case studies focused on representations and discourses of animals and animality in twentieth- and twenty-first-century literature, art, and film in EnglishNew work from both internationally renowned and emerging figures in the burgeoning fields of animality studies, human-animal studies, and posthumanism, suggesting innovative and significant new directions to exploreBroad introduction to the kinds of questions scholars in the humanities have considered in relation to animals and animality

Toni Morrison’s ninth novel, A Mercy, has been received with much acclaim by both the critical and lay reading public. Hailed as her best novel after the award-winning Beloved, most critics to date have concentrated on its setting in the late seventeenth century, a time in which, according to the author herself, slavery was “pre-racial,” a time before the “Terrible Transformation” irrevocably linked slavery to skin-color or “race.” Though a slender, easy to read novel, A Mercy is in fact a richly-layered text, full of multiple meanings and possibilities, a work of art that has only just begun to be “mined” for its critical import. The present volume is the first to deal with these possibilities, presenting a variety of critical approaches that include narrative theory, the eco-critical, the geographical, the allegorical, the Miltonian, the feminist, the metaphorical, and the Lacanian. As such, not only is it conceived to enrich the work of Morrison scholars and students, but also to illuminate the use of critical theory in elucidating a complex literary text. A Mercy clamors for close reading and thoughtful interrogation and promises to reward the perceptive reader.

Kniha se zabývá texty z anglicky psaných literatur, které svým způsobem zpochybňují fiktivní, osobní či akademické žánrové konvence ve vztahu k literární auto/biografii, a spíše upozorňují na mnohoznačnost způsobů psaní o životě a konstruování subjektivity. Každá ze čtyř kapitol zkoumá specifický typ transgresivní auto/biografie: pastorální biografii v dílech Petera Ackroyda, Johna Bergera a Paula Cartera; kolaborativní auto/biografie domorodých obyvatel v Austrálii v textech Kima Scotta a Hazel Brown a Rity a Jackie Hugginsových; beletrizované autobiografie A. Newmana a Forresta Reeda; a bioregionální biografie Emily Carrové a Emmy Bell Milesové.

Why does landscape matter to us? We rarely articulate the often highly individual ways it can do so. Drawing on eight remarkable unpublished diaries, Jeremy Burchardt demonstrates that responses to landscape in modern Britain were powerfully affected by personal circumstances, especially those experienced in childhood and youth. Four major patterns are identified: 'Adherers' valued landscape for its continuity, 'Withdrawers' for the refuge it provides from perceived threats, 'Restorers' for its sustaining of core value systems, and 'Explorers' for its opportunities for self-discovery and development. Lifescapes sets out a new approach to landscape history based on comparative biography and deep contextualization, which has far-reaching implications. It foregrounds family structures and relationships and the psychological dynamics they generate. These, it is argued, were usually a more decisive presence in landscape encounters than wider cultural patterns and forces. Seen in this way, landscape can be understood as a mirror reflecting our innermost selves and the psychosocial influences shaping our development. This is a compelling and original study of the relationship between individual lives and landscapes.